7 Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
Salute Herodion my kinsman. Salute them of the `household' of Narcissus, that are in the Lord.
Aristarchus my fellow-prisoner saluteth you, and Mark, the cousin of Barnabas (touching whom ye received commandments; if he come unto you, receive him),
And I was still unknown by face unto the churches of Judaea which were in Christ:
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.
I John, your brother and partaker with you in tribulation and kingdom and patience `which are' in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
hereby we know that we abide in him and he in us, because he hath given us of his Spirit.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
`But' Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be put to shame nor confounded world without end.
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:
Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.
Him who knew no sin he made `to be' sin on our behalf; that we might become the righteousness of God in him.
There is therefore now no condemnation to them that are in Christ Jesus.
Every branch in me that beareth not fruit, he taketh it away: and every `branch' that beareth fruit, he cleanseth it, that it may bear more fruit.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 16
Commentary on Romans 16 Matthew Henry Commentary
Chapter 16
Paul is now concluding this long and excellent epistle, and he does it with a great deal of affection. As in the main body of the epistle he appears to have been a very knowing man, so in these appurtenances of it he appears to have been a very loving man. So much knowledge and so much love are a very rare, but (where they exist) a very excellent and amiable-composition; for what is heaven but knowledge and love made perfect? It is observable how often Paul speaks as if he were concluding, and yet takes fresh hold again. One would have thought that solemn benediction which closed the foregoing chapter should have ended the epistle; and yet here he begins again, and in this chapter he repeats the blessing (v. 20), "The grace of our Lord Jesus Christ be with you, Amen.' And yet he has something more to say; nay, again he repeats the blessing (v. 24), and yet has not done; an expression of his tender love. These repeated benedictions, which stand for valedictions, speak Paul loth to part. Now, in this closing chapter, we may observe,
Rom 16:1-16
Such remembrances as these are usual in letters between friends; and yet Paul, by the savouriness of his expressions, sanctifies these common compliments.
Rom 16:17-20
The apostle having endeavoured by his endearing salutations to unite them together, it was not improper to subjoin a caution to take heed of those whose principles and practices were destructive to Christian love. And we may observe,
Rom 16:21-24
As the Apostle had before sent his own salutations to many of this church, and that of the churches round him to them all, he here adds an affectionate remembrance of them from some particular persons who were now with him, the better to promote acquaintance and fellowship among distant saints, and that the subscribing of these worthy names, known to them, might the more recommend this epistle. He mentions,
Rom 16:25-27
Here the apostle solemnly closes his epistle with a magnificent ascription of glory to the blessed God, as one that terminated all in the praise and glory of God, and studied to return all to him, seeing all is of him and from him. He does, as it were, breathe out his soul to these Romans in the praise of God, choosing to make that the end of his epistle which he made the end of his life. Observe here,