20 And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me.
For the arrows of the Almighty are within me, The poison whereof my spirit drinketh up: The terrors of God do set themselves in array against me.
I am the man that hath seen affliction by the rod of his wrath. He hath led me and caused me to walk in darkness, and not in light. Surely against me he turneth his hand again and again all the day. My flesh and my skin hath he made old; he hath broken my bones. He hath builded against me, and compassed me with gall and travail. He hath made me to dwell in dark places, as those that have been long dead. He hath walled me about, that I cannot go forth; he hath made my chain heavy. Yea, when I cry, and call for help, he shutteth out my prayer. He hath walled up my ways with hewn stone; he hath made my paths crooked. He is unto me as a bear lying in wait, as a lion in secret places. He hath turned aside my ways, and pulled me in pieces; he hath made me desolate. He hath bent his bow, and set me as a mark for the arrow. He hath caused the shafts of his quiver to enter into my reins. I am become a derision to all my people, and their song all the day. He hath filled me with bitterness, he hath sated me with wormwood. He hath also broken my teeth with gravel stones; he hath covered me with ashes. And thou hast removed my soul far off from peace; I forgat prosperity. And I said, My strength is perished, and mine expectation from Jehovah. Remember mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is bowed down within me.
and God Almighty give you mercy before the man, that he may release unto you your other brother and Benjamin. And if I be bereaved of my children, I am bereaved.
and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty; but by my name Jehovah I was not known to them.
Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?
Know now that God hath subverted me `in my cause', And hath compassed me with his net.
I am afflicted and ready to die from my youth up: While I suffer thy terrors I am distracted.
I quieted `myself' until morning; as a lion, so he breaketh all my bones: From day even to night wilt thou make an end of me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ruth 1
Commentary on Ruth 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Ru 1:1-5. Elimelech, Driven by Famine into Moab, Dies There.
1. in the days when the judges ruled—The beautiful and interesting story which this book relates belongs to the early times of the judges. The precise date cannot be ascertained.
2. Elimelech—signifies "My God is king."
Naomi—"fair or pleasant"; and their two sons, Mahlon and Chilion, are supposed to be the same as Joash and Saraph (1Ch 4:22).
Ephrathites—The ancient name of Beth-lehem was Ephrath (Ge 35:19; 48:7), which was continued after the occupation of the land by the Hebrews, even down to the time of the prophet Micah (Mic 5:2).
Beth-lehem-judah—so called to distinguish it from a town of the same name in Zebulun. The family, compelled to emigrate to Moab through pressure of a famine, settled for several years in that country. After the death of their father, the two sons married Moabite women. This was a violation of the Mosaic law (De 7:3; 23:3; Ezr 9:2; Ne 13:23); and Jewish writers say that the early deaths of both the young men were divine judgments inflicted on them for those unlawful connections.
Ru 1:6-18. Naomi Returning Home, Ruth Accompanies Her.
6, 7. Then she arose with her daughters-in-law, that she might return from the country of Moab—The aged widow, longing to enjoy the privileges of Israel, resolved to return to her native land as soon as she was assured that the famine had ceased, and made the necessary arrangements with her daughters-in-law.
8. Naomi said unto her two daughters-in-law, Go, return each to her mother's house—In Eastern countries women occupy apartments separate from those of men, and daughters are most frequently in those of their mother.
the Lord deal kindly with you, as ye have dealt with the dead—that is, with my sons, your husbands, while they lived.
9. The Lord grant you that ye may find rest—enjoy a life of tranquillity, undisturbed by the cares, incumbrances, and vexatious troubles to which a state of widowhood is peculiarly exposed.
Then she kissed them—the Oriental manner when friends are parting.
11. are there yet any more sons in my womb, that they may be your husbands?—This alludes to the ancient custom (Ge 38:26) afterwards expressly sanctioned by the law of Moses (De 25:5), which required a younger son to marry the widow of his deceased brother.
12, 13. Turn again, my daughters, go your way—That Naomi should dissuade her daughters-in-law so strongly from accompanying her to the land of Israel may appear strange. But it was the wisest and most prudent course for her to adopt: first, because they might be influenced by hopes which could not be realized; second, because they might be led, under temporary excitement, to take a step they might afterwards regret; and, third, because the sincerity and strength of their conversion to the true religion, which she had taught them, would be thoroughly tested.
13. the hand of the Lord is gone out against me—that is, I am not only not in a condition to provide you with other husbands, but so reduced in circumstances that I cannot think of your being subjected to privations with me. The arguments of Naomi prevailed with Orpah, who returned to her people and her gods. But Ruth clave unto her; and even in the pages of Sterne, that great master of pathos, there is nothing which so calls forth the sensibilities of the reader as the simple effusion he has borrowed from Scripture—of Ruth to her mother-in-law [Chalmers].
Ru 1:19-22. They Come to Beth-lehem.
19-22. all the city was moved about them—The present condition of Naomi, a forlorn and desolate widow, presented so painful a contrast to the flourishing state of prosperity and domestic bliss in which she had been at her departure.
22. in the beginning of barley harvest—corresponding to the end of our March.