13 His cheeks are as a bed of spices, `As' banks of sweet herbs: His lips are `as' lilies, dropping liquid myrrh.
Thy cheeks are comely with plaits `of hair', Thy neck with strings of jewels.
Many there are that say, Who will show us `any' good? Jehovah, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, More than `they have' when their grain and their new wine are increased.
One thing have I asked of Jehovah, that will I seek after; That I may dwell in the house of Jehovah all the days of my life, To behold the beauty of Jehovah, And to inquire in his temple.
Blessed is the people that know the joyful sound: They walk, O Jehovah, in the light of thy countenance.
Who is this that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?
I rose up to open to my beloved; And my hands droppeth with myrrh, And my fingers with liquid myrrh, Upon the handles of the bolt.
The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.
And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 5
Commentary on Song of Songs 5 Matthew Henry Commentary
Chapter 5
In this chapter we have,
Sgs 5:1
These words are Christ's answer to the church's prayer in the close of the foregoing chapter, Let my beloved come into his garden; here he has come, and lets her know it. See how ready God is to hear prayer, how ready Christ is to accept the invitations that his people give him, though we are backward to hear his calls and accept his invitations. He is free in condescending to us, while we are shy of ascending to him. Observe how the return answered the request, and outdid it.
Sgs 5:2-8
In this song of loves and joys we have here a very melancholy scene; the spouse here speaks, not to her beloved (as before, for he has withdrawn), but of him, and it is a sad story she tells of her own folly and ill conduct towards him, notwithstanding his kindness, and of the just rebukes she fell under for it. Perhaps it may refer to Solomon's own apostasy from God, and the sad effects of that apostasy after God had come into his garden, had taken possession of the temple he had built, and he had feasted with God upon the sacrifices (v. 1); however, it is applicable to the too common case both of the churches and particular believers, who by their carelessness and security provoke Christ to withdraw from them. Observe,
Sgs 5:9-16
Here is,