2 I was asleep, but my heart waked: It is the voice of my beloved that knocketh, `saying', Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.
O my dove, that art in the clefts of the rock, In the covert of the steep place, Let me see thy countenance, Let me hear thy voice; For sweet is thy voice, and thy countenance is comely.
My dove, my undefiled, is `but' one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; `Yea', the queens and the concubines, and they praised her.
Many waters cannot quench love, Neither can floods drown it: If a man would give all the substance of his house for love, He would utterly be contemned.
but the wise took oil in their vessels with their lamps. Now while the bridegroom tarried, they all slumbered and slept.
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? And when saw we thee a stranger, and took thee in? or naked, and clothed thee? And when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, `even' these least, ye did it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And he cometh unto the disciples, and findeth them sleeping, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.
When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.
For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
Wherefore `he' saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.
Thou art all fair, my love; And there is no spot in thee.
Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes. These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times.
Lift up your heads, O ye gates; And be ye lifted up, ye everlasting doors: And the King of glory will come in. Who is the King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Lift up your heads, O ye gates; Yea, lift them up, ye everlasting doors: And the King of glory will come in. Who is this King of glory? Jehovah of hosts, He is the King of glory. Selah Psalm 25 `A Psalm' of David.
I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it.
ALEPH. Blessed are they that are perfect in the way, Who walk in the law of Jehovah.
The voice of my beloved! behold, he cometh, Leaping upon the mountains, Skipping upon the hills.
My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
And Jacob served seven years for Rachel. And they seemed unto him but a few days, for the love he had to her.
Thou hast ravished my heart, my sister, `my' bride; Thou hast ravished my heart with one of thine eyes, With one chain of thy neck.
And thy mouth like the best wine, That goeth down smoothly for my beloved, Gliding through the lips of those that are asleep.
I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 5
Commentary on Song of Songs 5 Matthew Henry Commentary
Chapter 5
In this chapter we have,
Sgs 5:1
These words are Christ's answer to the church's prayer in the close of the foregoing chapter, Let my beloved come into his garden; here he has come, and lets her know it. See how ready God is to hear prayer, how ready Christ is to accept the invitations that his people give him, though we are backward to hear his calls and accept his invitations. He is free in condescending to us, while we are shy of ascending to him. Observe how the return answered the request, and outdid it.
Sgs 5:2-8
In this song of loves and joys we have here a very melancholy scene; the spouse here speaks, not to her beloved (as before, for he has withdrawn), but of him, and it is a sad story she tells of her own folly and ill conduct towards him, notwithstanding his kindness, and of the just rebukes she fell under for it. Perhaps it may refer to Solomon's own apostasy from God, and the sad effects of that apostasy after God had come into his garden, had taken possession of the temple he had built, and he had feasted with God upon the sacrifices (v. 1); however, it is applicable to the too common case both of the churches and particular believers, who by their carelessness and security provoke Christ to withdraw from them. Observe,
Sgs 5:9-16
Here is,