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1 Chronicles 19:8 Bible in Basic English (BBE)

8 And David, hearing of it, sent Joab with all the army of fighting-men.

Cross Reference

2 Samuel 23:8-39 BBE

These are the names of David's men of war: Ishbaal the Hachmonite, chief of the three; his axe was lifted up against eight hundred put to death at one time. After him was Eleazar, the son of Dodai the Ahohite, one of the three great fighters, who was with David in Pas-dammim when the Philistines came together there for the fight; and when the men of Israel had gone in flight, He was with David and went on fighting the Philistines till his hand became tired and stiff from gripping his sword: and that day the Lord gave a great salvation, and the people came back after him only to take the goods of the Philistines. After him was Shammah, the son of Ela the Hararite. And the Philistines came together in Lehi, where there was a bit of land full of seed; and the people went in flight from the Philistines. But he kept his place in the middle of the bit of land, and kept back their attack and overcame the Philistines: and the Lord gave a great salvation. And three of the thirty went down at the start of the grain-cutting, and they came to David at the strong place of Adullam; and the band of Philistines had taken up their position in the valley of Rephaim. And at that time David had taken cover in the strong place, and an armed force of the Philistines was in Beth-lehem. And David, moved by a strong desire, said, If only someone would give me a drink of water from the water-hole of Beth-lehem, by the doorway into the town! And the three men, forcing their way through the Philistine army, got water from the water-hole of Beth-lehem, by the doorway into the town, and took it back to David: but he would not take it, but, draining it out, made an offering of it to the Lord. And he said, Far be it from me, O Lord, to do this; how may I take as my drink the life-blood of men who have put their lives in danger? So he would not take it. These things did the three great men of war. And Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty. He put to death three hundred with his spear, and he got for himself a name among the thirty. Was he not the noblest of the thirty? so he was made their captain: but he was not equal to the first three. And Benaiah the son of Jehoiada, a fighting man of Kabzeel, had done great acts; he put to death the two sons of Ariel of Moab: he went down into a hole and put a lion to death in time of snow: And he made an attack on an Egyptian, a tall man: and the Egyptian had a spear in his hand; but he went down to him with a stick, and pulling the spear out of the hands of the Egyptian, put him to death with that same spear. These were the acts of Benaiah, the son of Jehoiada, who had a great name among the thirty men of war. He was honoured over the rest of the thirty, but he was not equal to the first three. And David put him over the fighting men who kept him safe. Asahel, the brother of Joab, was one of the thirty; and Elhanan, the son of Dodai, of Beth-lehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira, the son of Ikkesh the Tekoite, Abiezer the Anathothite, Sibbecai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heldai, the son of Baanah the Netophathite, Ittai, the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite, Hiddai of the valleys of Gaash, Abiel the Arbathite, Azmaveth of Bahurim, Eliahba the Shaalbonite, Jashen the Gunite, Jonathan, the son of Shammah the Hararite, Ahiam, the son of Sharar the Hararite, Eliphelet, the son of Ahasbai the Maacathite, Eliam, the son of Ahithophel the Gilonite, Hezrai the Carmelite, Paarai the Archite, Igal, the son of Nathan of Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite, who had the care of the arms of Joab, son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite: thirty-seven in number.

1 Chronicles 11:10-47 BBE

Now these are the chief of David's men of war who were his strong supporters in the kingdom, and, with all Israel, made him king, as the Lord had said about Israel. This is the list of David's men of war: Ishbaal, the son of a Hachmonite, the chief of the three: he put to death three hundred at one time with his spear. And after him was Eleazar, the son of Dodo the Ahohite, who was one of the three great fighters. He was with David at Pas-dammim, where the Philistines had come together for the fight, near a bit of land full of barley; and the people went in flight before the Philistines. And he took up his position in the middle of the bit of land, and kept back their attack, and overcame the Philistines; and the Lord gave a great salvation. And three of the thirty went down to David, to the rock, into the strong place of Adullam; and the army of the Philistines had taken up their position in the valley of Rephaim. At that time David had taken cover in the strong place, and an armed force of the Philistines was in Beth-lehem. And David, moved by a strong desire, said, If only someone would give me a drink of the water from the water-hole of Beth-lehem by the doorway into the town! So the three, forcing a way through the Philistine army, got water from the water-hole of Beth-lehem, by the doorway into the town, and took it back to David; but David would not take it, but made an offering of it, draining it out to the Lord, Saying, By my God, far be it from me to do this! How may I take as drink the life-blood of these men who have put their lives in danger? so he did not take it. These things did the three great men of war. And Abishai, the brother of Joab, was chief of the thirty, for he put to death three hundred with his spear, but he had not a name among the three. Of the thirty, he was the noblest, and was made their captain, but he was not equal to the first three. Benaiah, the son of Jehoiada, a fighting-man of Kabzeel, had done great acts; he put to death two young lions going into their secret place; and he went down into a hole and put a lion to death in time of snow. And he made an attack on an Egyptian, a very tall man about five cubits high, armed with a spear like a cloth-worker's rod; he went down to him with a stick, and pulling his spear out of the hand of the Egyptian, put him to death with that same spear. These were the acts of Benaiah, the son of Jehoiada, who had a great name among the thirty men of war. He was honoured over the thirty, but he was not equal to the first three: and David put him over his servants. And these were the great men of war: Asahel, the brother of Joab, Elhanan, the son of Dodo of Beth-lehem, Shammoth the Harodite, Helez the Pelonite, Ira, the son of Ikkesh the Tekoite, Abiezer the Anathothite, Sibbecai the Hushathite, Ilai the Ahohite, Maharai the Netophathite, Heled, the son of Baanah the Netophathite, Ithai, the son of Ribai of Gibeah, of the children of Benjamin, Benaiah the Pirathonite, Hurai of Nahale-gaash, Abiel the Arbathite, Azmaveth of Bahurim, Eliahba the Shaalbonite, The sons of Hashem the Gizonite, Jonathan, the son of Shage the Hararite, Ahiam, the son of Sacar the Hararite, Eliphal, the son of Ur, Hepher the Mecherathite, Ahijah the Pelonite, Hezro the Carmelite, Naarai, the son of Ezbai, Joel, the brother of Nathan, Mibhar, the son of Hagri, Zelek the Ammonite, and Naharai the Berothite, the servant who had the care of the arms of Joab, the son of Zeruiah; Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite, Zabad, the son of Ahlai, Adina, the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him; Hanan, the son of Maacah, and Joshaphat the Mithnite, Uzzia the Ashterathite, Shama and Jeiel, the sons of Hotham the Aroerite, Jediael, the son of Shimri, and Joha his brother, the Tizite, Eliel the Mahavite, and Jeribai and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, Eliel and Obed, and Jaasiel the Mezobaite.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 19

Commentary on 1 Chronicles 19 Matthew Henry Commentary


Chapter 19

The story is here repeated of David's war with the Ammonites and the Syrians their allies, and the victories he obtained over them, which we read just as it is here related, 2 Sa. 10. Here is,

  • I. David's civility to the king of Ammon, in sending an embassy of condolence to him on occasion of his father's death (v. 1, 2).
  • II. His great incivility to David, in the base usage he gave to his ambassadors (v. 3, 4).
  • III. David's just resentment of it, and the war which broke out thereupon, in which the Ammonites acted with policy in bringing the Syrians to their assistance (v. 6, 7), Joab did bravely (v. 8-13), and Israel was once and again victorious (v. 14-19).

1Ch 19:1-5

Let us here observe,

  • 1. That it becomes good people to be neighbourly, and especially to be grateful. David will pay respect to Hanun because he is his neighbour; and religion teaches us to be civil and obliging to all, to honour all men, and to be ready to do all offices of kindness to those we live among; nor must difference in religion be any obstruction to this. But, besides this, David remembered the kindness which his father showed to him. Those that have received kindness must return it as they have ability and opportunity: those that have received it from the parents must return it to the children when they are gone.
  • 2. That, as saith the proverb of the ancients, Wickedness proceedeth from the wicked, 1 Sa. 24:13. The vile person will speak villany, and the instruments of the churl will be evil, to destroy those with lying words that speak right, Isa. 32:6, 7. Those that are base, and design ill themselves, are apt to be jealous and to suspect ill of others without cause. Hanun's servant suggested that David's ambassadors came as spies, as if so great and mighty a man as David needed to do so mean a thing (if he had any design upon the Ammonites, he could effect it by open force, and had no occasion for any fraudulent practices), or as if a man of such virtue and honour would do so base a thing. Yet Hanun hearkened to the suggestion, and, against the law of nations, treated David's ambassadors villainously.
  • 3. Masters ought to protect their servants, and with the greatest tenderness to concern themselves for them if they come by any loss or damage in their service. David did so for his ambassadors, v. 5. Christ will do so for his ministers; and let all masters thus give unto their servants that which is just and equal.

1Ch 19:6-19

We may see here,

  • 1. How the hearts of sinners that are marked for ruin are hardened to their destruction. The children of Ammon saw that they had made themselves odious to David (v. 6), and then it would have been their wisdom to desire conditions of peace, to humble themselves and offer any satisfaction for the injury they had done him, the rather because they had made themselves not only odious to David, but obnoxious to the justice of God, who is King of nations, and will assert the injured rights and maintain the violated laws of nations. But, instead of this, they prepared for war, and so brought upon themselves, by David's hand, those desolations which he never intended them.
  • 2. How the courage of brave men is heightened and invigorated by difficulties. When Joab saw that the battle was set against him before and behind (v. 10), instead of meditating a retreat, he doubled his resolution; and, though he could not double, he divided his army, and not only spoke, but acted, like a gallant man, that had great presence of mind when he saw himself surrounded. He engaged with his brother for mutual assistance (v. 12), excited himself and the rest of the officers to act vigorously in their respective posts, with an eye to God's glory and their country's good, not to any honour and advantage of their own, and then left the issue to God: Let the Lord do that which is right in his sight.
  • 3. How vain the greatest art and strength are against justice and equity. The Ammonites did their utmost to make the best of their position: they brought as good a force into the field, and disposed it with as much policy as possible; yet, having a bad cause, and acting in defence of wrong, it would not do; they were put to the worst. Right will prevail and triumph at last.
  • 4. To how little purpose it is for those to rally again, and reinforce themselves, that have not God on their side. The Syrians, though in no way concerned in the merits of the cause, but serving only as mercenaries to the Ammonites, when they were beaten, thought themselves concerned to retrieve their honour, and therefore called in the assistance of the Syrians on the other side Euphrates; but to no purpose, for still they fled before Israel (v. 18); they lost 7000 men, who are said to be the men of 700 chariots, 2 Sa. 10:18. For, as now in a man of war for sea-service they allot ten men to a gun, so then, in land-service, ten men to a chariot.
  • 5. those who have meddled with strife that belongs not to them, and have found that they meddled to their own heart, do well to learn wit at length and meddle no further. The Syrians, finding that Israel was the conquering side, not only broke off their alliance with the Ammonites and would help them no more (v. 19), but made peace with David and became his servants. Let those who have in vain stood it out against God be thus wise for themselves, and agree with him quickly, while they are in the way. Let them become his servants; for they cannot but see themselves undone if they be his enemies.