14 I give praise to God that not one of you had baptism from me, but Crispus and Gaius;
And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.
Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
I give praise to God that I am able to make use of tongues more than you all:
But praise be to God who makes us strong to overcome in Christ, and makes clear through us in every place the value of the knowledge of him.
And let the peace of Christ be ruling in your hearts, as it was the purpose of God for you to be one body; and give praise to God at all times.
And whatever you do, in word or in act, do all in the name of the Lord Jesus, giving praise to God the Father through him.
I give praise to him who gave me power, Christ Jesus our Lord, because he took me to be true, making me his servant,
I give praise to God at all times and make prayer for you,
I, a ruler in the church, send word to the well loved Gaius, for whom I have true love. My loved one, it is my prayer that you may do well in all things, and be healthy in body, even as your soul does well. For it gave me great joy when some of the brothers came and gave witness that you had the true faith and were walking in the true way. I have no greater joy than to have news that my children are walking in the true way.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 1
Commentary on 1 Corinthians 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
1Cr 1:1-9
We have here the apostle's preface to his whole epistle, in which we may take notice,
1Cr 1:10-13
Here the apostle enters on his subject.
1Cr 1:14-16
Here the apostle gives an account of his ministry among them. He thanks God he had baptized but a few among them, Crispus, who had been a ruler of a synagogue at Corinth (Acts 18:8), Gaius, and the household of Stephanas, besides whom, he says, he did not remember that he had baptized any. But how was this a proper matter for thankfulness? Was it not a part of the apostolical commission to baptize all nations? And could Paul give thanks to God for his own neglect of duty? He is not to be understood in such a sense as if he were thankful for not having baptized at all, but for not having done it in present circumstances, lest it should have had this very bad construction put upon it-that he had baptized in his own name, made disciples for himself, or set himself up as the head of a sect. He left it to other ministers to baptize, while he set himself to more useful work, and filled up his time with preaching the gospel. This, he thought, was more his business, because the more important business of the two. He had assistants that could baptize, when none could discharge the other part of his office so well as himself. In this sense he says, Christ sent him not to baptize, but to preach the gospel-not so much to baptize as to preach. Note, Ministers should consider themselves sent and set apart more especially to that service in which Christ will be most honoured and the salvation of souls promoted, and for which they are best fitted, though no part of their duty is to be neglected. The principal business Paul did among them was to preach the gospel (v. 17), the cross (v. 18), Christ crucified, v. 23. Ministers are the soldiers of Christ, and are to erect and display the banner of the cross. He did not preach his own fancy, but the gospel-the glad tidings of peace, and reconciliation to God, through the mediation of a crucified Redeemer. This is the sum and substance of the gospel. Christ crucified is the foundation of all our joys. By his death we live. This is what Paul preached, what all ministers should preach, and what all the saints live upon.
1Cr 1:17-31
We have here,