5 But in every man who keeps his word, the love of God is made complete. By this we may be certain that we are in him:
Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.
No man has ever seen God: if we have love for one another, God is in us and his love is made complete in us: And his Spirit which he has given us is the witness that we are in him and he is in us.
He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him.
Here is the quiet strength of the saints, who keep the orders of God, and the faith of Jesus.
There is no fear in love: true love has no room for fear, because where fear is, there is pain; and he who is not free from fear is not complete in love.
Everyone who says openly that Jesus is the Son of God, has God in him and is in God. And we have seen and had faith in the love which God has for us. God is love, and everyone who has love is in God, and God is in him.
But he said, More happy are they who give hearing to the word of God and keep it.
My cry has gone up to you; take me out of trouble, and I will be guided by your unchanging word.
Happy are they whose decisions are upright, and he who does righteousness at all times.
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.
So that they might keep his orders, and be true to his laws. Give praise to the Lord.
As for you, the Spirit which he gave you is still in you, and you have no need of any teacher; but as his Spirit gives you teaching about all things, and is true and not false, so keep your hearts in him, through the teaching which he has given you. And now, my children, keep your hearts in him; so that at his revelation, we may have no fear or shame before him at his coming.
For in him all the wealth of God's being has a living form, And you are complete in him, who is the head of all rule and authority:
For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.
But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:
For this cause those who are in Christ Jesus will not be judged as sinners.
He who takes my flesh for food and my blood for drink is in me and I in him.
And I will put my spirit in you, causing you to be guided by my rules, and you will keep my orders and do them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 2
Commentary on 1 John 2 Matthew Henry Commentary
Chapter 2
Here the apostle encourages against sins of infirmity (v. 1, 2), shows the true knowledge and love of God (v. 3-6), renews the precept of fraternal love (v. 7-11), addresses the several ages of Christians (v. 12-14), warns against worldly love (v. 15-17), against seducers (v. 18, 19), shows the security of true Christians (v. 20-27), and advises to abide in Christ (v. 28, 29).
1Jo 2:1-2
These verses relate to the concluding subject of the foregoing chapter, in which the apostle proceeds upon the supposition of the real Christian's sin. And here he gives them both dissuasion and support.
1Jo 2:3-6
These verses may seem to relate to the seventh verse of the former chapter, between which and these verses there occurred an incidental discourse concerning the believer's duty and relief in case of sin, occasioned by the mention of one of the believer's privileges-his being cleansed from sin by the Mediator's blood. In that verse the apostle asserts the beneficial consequence of walking in the light: "We have then fellowship with one another, such divine fellowship and communion as are the prerogative of the church of Christ.' Here now succeeds the trial or test of our light and of our love.
1Jo 2:7-11
The seventh verse may be supposed either to look backward to what immediately preceded (and then it is walking as Christ walked that is here represented as no new, but an old commandment; it is that which the apostles would certainly inculcate wherever they brought Christ's gospel), or to look forward to what the apostle is now going to recommend, and that is the law of fraternal love; this is the message heard from the beginning (ch. 3:11), and the old commandment, 2 Jn. 5. Now, while the apostle addresses himself to the recommendation of such a practice, he is ready to give an instance thereof in his affectionate appellation: "Brethren, you who are dear to me in the bond of that love to which I would solicit you;' and so the precept of fraternal love is recommended,
1Jo 2:12-17
This new command of holy love, with the incentives thereto, may possibly be directed to the several ranks of disciples that are here accosted. The several graduates in the Christian university, the catholic church, must be sure to preserve the bond of sacred love. Or, there being an important dehortation and dissuasion to follow, without the observance of which vital religion in the love of God and love of the brethren cannot subsist, the apostle may justly seem to preface it with a solemn address to the several forms or orders in the school of Christ: let the infants or minors, the adults, the seniors (or the adepti, the teleioi, the most perfect), in the Christian institution, know that they must not love this world; and so,
From the whole of these verses we should observe the purity and spirituality of the apostolical doctrine. The animal life must be subjected to the divine; the body with its affections should be swayed by religion, or the victorious love of God.
1Jo 2:18-19
Here is,
1Jo 2:20-27
Here,
1Jo 2:28-29
From the blessing of the sacred unction the apostle proceeds in his advice and exhortation to constancy in and with Christ: And now, little children, abide in him, v. 28. The apostle repeats his kind appellation, little children, which I suppose does not so much denote their diminutiveness as his affection, and therefore, I judge, may be rendered dear children. He would persuade by love, and prevail by endearment as well as by reason. "Not only the love of Christ, but the love of you, constrains us to inculcate your perseverance, and that you would abide in him, in the truth relating to his person, and in your union with him and allegiance to him.' Evangelical privileges are obligatory to evangelical duties; and those that are anointed by the Lord Jesus are highly obliged to abide with him in opposition to all adversaries whatever. This duty of perseverance and constancy in trying times is strongly urged by the two following considerations:-