36 And Benaiah, the son of Jehoiada, answering the king, said, So be it: and may the Lord, the God of my lord the king, say so.
Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it. Cursed is he who does not give honour to his father or mother. And let all the people say, So be it. Cursed is he who takes his neighbour's landmark from its place. And let all the people say, So be it. Cursed is he by whom the blind are turned out of the way. And let all the people say, So be it. Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it. Cursed is he who has sex relations with his father's wife, for he has put shame on his father. And let all the people say, So be it. Cursed is he who has sex relations with any sort of beast. And let all the people say, So be it. Cursed is he who has sex relations with his sister, the daughter of his father or of his mother. And let all the people say, So be it. Cursed is he who has sex relations with his mother-in-law. And let all the people say, So be it. Cursed is he who takes his neighbour's life secretly. And let all the people say, So be it. Cursed is he who for a reward puts to death one who has done no wrong. And let all the people say, So be it. Cursed is he who does not take this law to heart to do it. And let all the people say, So be it.
And though a man has taken up arms against you, putting your life in danger, still the soul of my lord will be kept safe among the band of the living with the Lord your God; and the souls of those who are against you he will send violently away from him, like stones from a bag.
The Lord is my Rock, my walled town, and my saviour; my God, my Rock, in him will I put my faith; my breastplate, and the horn of my salvation, and my high tower.
<A Psalm. Of David. When he was in the waste land of Judah.> O God, you are my God; early will I make my search for you: my soul is dry for need of you, my flesh is wasted with desire for you, as a dry and burning land where no water is;
I have made discovery of David my servant; I have put my holy oil on his head.
He will say to me, You are my father, my God, and the Rock of my salvation.
The prophet Jeremiah said, So be it: may the Lord do so: may the Lord give effect to the words which you have said, and let the vessels of the Lord's house, and all the people who have been taken away, come back from Babylon to this place.
And let us not be put to the test, but keep us safe from the Evil One.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 1
Commentary on 1 Kings 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Book of Kings
Chapter 1
In this chapter we have,
1Ki 1:1-4
David, as recorded in the foregoing chapter, had, by the great mercy of God, escaped the sword of the destroying angel. But our deliverances from or through diseases and dangers are but reprieves; if the candle be not blown out, it will burn out of itself. We have David here sinking under the infirmities of old age, and brought by them to the gates of the grave. He that cometh up out of the pit shall fall into the snare; and, one way or other, we must needs die.
1Ki 1:5-10
David had much affliction in his children. Amnon and Absalom had both been his grief; the one his first-born, the other his third, 2 Sa. 3:2, 3. His second, whom he had by Abigail, we will suppose he had comfort in; his fourth was Adonijah (2 Sa. 3:4); he was one of those that were born in Hebron; we have heard nothing of him till now, and here we are told that he was a comely person, and that he was next in age, and (as it proved) next in temper to Absalom, v. 6. And, further, that in his father's eyes he had been a jewel, but was now a thorn.
1Ki 1:11-31
We have here the effectual endeavours that were used by Nathan and Bathsheba to obtain from David a ratification of Solomon's succession, for the crushing of Adonijah's usurpation.
1Ki 1:32-40
We have here the effectual care David took both to secure Solomon's right and to preserve the public peace, by crushing Adonijah's project in the bud. Observe,
1Ki 1:41-53
We have here,