13 Still I will not take all the kingdom from him; but I will give one tribe to your son, because of my servant David, and because of Jerusalem, the town of my selection.
Now when all Israel had news that Jeroboam had come back, they sent for him to come before the meeting of the people, and made him king over Israel: not one of them was joined to the family of David but only the tribe of Judah.
(But one tribe will be his, because of my servant David, and because of Jerusalem, the town which, out of all the tribes of Israel, I have made mine,)
Then there will be a place marked out by the Lord your God as the resting-place for his name, and there you will take all the things which I give you orders to take: your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up, and the offerings of your oaths which you make to the Lord;
But let your hearts be turned to the place which will be marked out by the Lord your God, among your tribes, to put his name there;
<A Song of the going up.> Lord, give thought to David, and to all his troubles;
In those days and at that time, I will let a Branch of righteousness come up for David; and he will be a judge in righteousness in the land. In those days, Judah will have salvation and Jerusalem will be safe: and this is the name which will be given to her: The Lord is our righteousness. For the Lord has said, David will never be without a man to take his place on the seat of the kingdom of Israel; And the priests and the Levites will never be without a man to come before me, offering burned offerings and perfumes and meal offerings and offerings of beasts at all times. And the word of the Lord came to Jeremiah, saying, The Lord has said: If it is possible for my agreement of the day and the night to be broken, so that day and night no longer come at their fixed times, Then my agreement with my servant David may be broken, so that he no longer has a son to take his place on the seat of the kingdom; and my agreement with the Levites, the priests, my servants. As it is not possible for the army of heaven to be numbered, or the sand of the sea measured, so will I make the seed of my servant David, and the Levites my servants. And the word of the Lord came to Jeremiah, saying, Have you taken note of what these people have said, The two families, which the Lord took for himself, he has given up? This they say, looking down on my people as being, in their eyes, no longer a nation. The Lord has said, If I have not made day and night, and if the limits of heaven and earth have not been fixed by me, Then I will give up caring for the seed of Jacob and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will let their fate be changed and will have mercy on them.
And give him no rest, till he puts Jerusalem in her place to be praised in the earth.
What answer, then, will my people give to the representatives of the nation? That the Lord is the builder of Zion, and she will be a safe place for the poor of his people.
Of the increase of his rule and of peace there will be no end, on the seat of David, and in his kingdom; to make it strong, supporting it with wise decision and righteousness, now and for ever. By the fixed purpose of the Lord of armies this will be done.
For the Lord's heart is on Zion, desiring it for his resting-place. This is my rest for ever: here will I ever be; for this is my desire.
Not for your righteousness or because your hearts are upright are you going in to take their land; but because of the evil-doing of these nations the Lord your God is driving them out from before you, and to give effect to his oath to your fathers, Abraham, Isaac, and Jacob.
But I will not take away my mercy from him, and will not be false to my faith. I will be true to my agreement; the things which have gone out of my lips will not be changed. I have made an oath once by my holy name, that I will not be false to David. His seed will not come to an end for ever; the seat of his kingdom will be like the sun before me. It will be fixed for ever like the moon; and the witness in heaven is true. (Selah.)
I will be to him a father and he will be to me a son; and I will not take my mercy away from him as I took it from him who was before you; But I will make his place in my house and in my kingdom certain for ever; and the seat of his authority will never be overturned.
And he put up altars in the house of the Lord, of which the Lord had said, In Jerusalem will I put my name.
For I will keep this town safe, for my honour, and for the honour of my servant David.
(So that I may send trouble for this on the seed of David, but not for ever.)
But I will take the kingdom from his son, and give it to you. And one tribe I will give to his son, so that David my servant may have a light for ever burning before me in Jerusalem, the town which I have made mine to put my name there.
So the Lord said to Solomon, Because you have done this, and have not kept my agreement and my laws, which I gave you, I will take the kingdom away from you by force and will give it to your servant. I will not do it in your life-time, because of your father David, but I will take it from your son.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 11
Commentary on 1 Kings 11 Matthew Henry Commentary
Chapter 11
This chapter begins with as melancholy a "but' as almost any we find in all the Bible. Hitherto we have read nothing of Solomon but what was great and good; but the lustre both of his goodness and of his greatness is here sullied and eclipsed, and his sun sets under a cloud.
1Ki 11:1-8
This is a sad story, and very surprising, of Solomon's defection and degeneracy.
1Ki 11:9-13
Here is,
Upon this message which God graciously sent to Solomon, to awaken his conscience and bring him to repentance, we have reason to hope that he humbled himself before God, confessed his sin, begged pardon, and returned to his duty, that he then published his repentance in the book of Ecclesiastes, where he bitterly laments his own folly and madness (ch. 7:25, 26), and warns others to take heed of the like evil courses, and to fear God and keep his commandments, in consideration of the judgment to come, which, it is likely, had made him tremble, as it did Felix. That penitential sermon was as true an indication of a heart broken for sin and turned from it as David's penitential psalms were, though of another nature. God's grace in his people works variously. Thus, though Solomon fell, he was not utterly cast down; what God had said to David concerning him was fulfilled: I will chasten him with the rod of men, but my mercy shall not depart from him, 2 Sa. 7:14, 15. Though God may suffer those whom he loves to fall into sin, he will not suffer them to lie still in it. Solomon's defection, though it was much his reproach and a great blemish to his personal character, yet did not so far break in upon the character of his reign but that it was afterwards made the pattern of a good reign, 2 Chr. 11:17, where the kings are said to have done well, while they walked in the way of David and Solomon. But, though we have all this reason to hope he repented and found mercy, yet the Holy Ghost did not think fit expressly to record his recovery, but left it doubtful, for warning to others not to sin upon presumption of repenting, for it is but a peradventure whether God will give them repentance, or, if he do, whether he will give the evidence of it to themselves or others. Great sinners may recover themselves and have the benefit of their repentance, and yet be denied both the comfort and credit of it; the guilt may be taken away, and yet not the reproach.
1Ki 11:14-25
While Solomon kept closely to God and to his duty there was no adversary nor evil occurrent (ch. 5:4), nothing to create him any disturbance or uneasiness in the least; but here we have an account of two adversaries that appeared against him, inconsiderable, and that could not have done any thing worth taking notice of if Solomon had not first made God his enemy. What hurt could Hadad or Rezon have done to so great and powerful a king as Solomon was if he had not, by sin, made himself mean and weak? And then those little people menace and insult him. If God be on our side, we need not fear the greatest adversary; but, if he be against us, he can made us fear the least, and the very grasshopper shall be a burden. Observe,
1Ki 11:26-40
We have here the first mention of that infamous name Jeroboam the son of Nebat, that made Israel to sin; he is here brought upon the stage as an adversary to Solomon, whom God had expressly told (v. 11) that he would give the greatest part of his kingdom to his servant, and Jeroboam was the man. We have here an account,
1Ki 11:41-43
We have here the conclusion of Solomon's story, and in it,