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1 Samuel 23:16 Bible in Basic English (BBE)

16 And Saul's son Jonathan went to David in Horesh, and made his hands strong in God;

Cross Reference

Isaiah 35:3-4 BBE

Make strong the feeble hands, give support to the shaking knees. Say to those who are full of fear, Be strong and take heart: see, your God will give punishment; the reward of God will come; he himself will come to be your saviour.

Hebrews 12:12-13 BBE

For this cause let the hands which are hanging down be lifted up, and let the feeble knees be made strong, And make straight roads for your feet, so that the feeble may not be turned out of the way, but may be made strong.

Ephesians 6:10 BBE

Lastly, be strong in the Lord, and in the strength of his power.

2 Timothy 2:1 BBE

So then, my child, be strong in the grace which is in Christ Jesus.

1 Samuel 30:6 BBE

And David was greatly troubled; for the people were talking of stoning him, because their hearts were bitter, every man sorrowing for his sons and his daughters: but David made himself strong in the Lord his God.

Nehemiah 2:18 BBE

Then I gave them an account of how the hand of my God was on me, helping me; and of the king's words which he had said to me. And they said, Let us get to work on the building. So they made their hands strong for the good work.

Job 4:3-4 BBE

Truly, you have been a helper to others, and you have made feeble hands strong; He who was near to falling has been lifted up by your words, and you have given strength to bent knees.

Luke 22:32 BBE

But I have made prayer for you, that your faith may not go from you: and when you are turned again, make your brothers strong.

Proverbs 27:17 BBE

Iron makes iron sharp; so a man makes sharp his friend.

Luke 22:43 BBE

And an angel from heaven came to him, to give him strength.

Ecclesiastes 4:9-12 BBE

Two are better than one, because they have a good reward for their work. And if one has a fall, the other will give him a hand; but unhappy is the man who is by himself, because he has no helper. So again, if two are sleeping together they are warm, but how may one be warm by himself? And two attacked by one would be safe, and three cords twisted together are not quickly broken.

Deuteronomy 3:28 BBE

But give my orders to Joshua, comforting him and making him strong; for he is to go over Jordan at the head of this people, and he will give them this land which you will see for their heritage.

Job 16:5 BBE

I might give you strength with my mouth, and not keep back the comfort of my lips.

Proverbs 27:9 BBE

Oil and perfume make glad the heart, and the wise suggestion of a friend is sweet to the soul.

Ezekiel 13:22 BBE

Because with your false words you have given pain to the heart of the upright man when I had not made him sad; in order to make strong the hands of the evil-doer so that he may not be turned from his evil way and get life:

Commentary on 1 Samuel 23 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 23

1Sa 23:1-6. David Rescues Keilah.

1. Then they told David—rather, "now they had told"; for this information had reached him previous to his hearing (1Sa 23:6) of the Nob tragedy.

Keilah—a city in the west of Judah (Jos 15:44), not far from the forest of Hareth.

and they rob the threshing-floors—These were commonly situated on the fields and were open to the wind (Jud 6:11; Ru 3:2).

2-5. David inquired of the Lord—most probably through Gad (2Sa 24:11; 1Ch 21:9), who was present in David's camp (1Sa 22:5), probably by the recommendation of Samuel. To repel unprovoked assaults on unoffending people who were engaged in their harvest operations, was a humane and benevolent service. But it was doubtful how far it was David's duty to go against a public enemy without the royal commission; and on that account he asked, and obtained, the divine counsel. A demur on the part of his men led David to renew the consultation for their satisfaction; after which, being fully assured of his duty, he encountered the aggressors and, by a signal victory, delivered the people of Keilah from further molestation.

6. an ephod—in which was the Urim and Thummim (Ex 28:30). It had, probably, been committed to his care, while Ahimelech and the other priests repaired to Gibeah, in obedience to the summons of Saul.

1Sa 23:7-13. Saul's Coming, and Treachery of the Keilites.

7. it was told Saul that David was come to Keilah—Saul imagined himself now certain of his victim, who would be hemmed within a fortified town. The wish was father to the thought. How wonderfully slow and unwilling to be convinced by all his experience, that the special protection of Providence shielded David from all his snares!

8. Saul called all the people together to war—not the united tribes of Israel, but the inhabitants of the adjoining districts. This force was raised, probably, on the ostensible pretext of opposing the Philistines, while, in reality, it was secretly to arouse mischief against David.

9. he said to Abiathar the priest, Bring hither the ephod—The consultation was made, and the prayer uttered, by means of the priest. The alternative conditions here described have often been referred to as illustrating the doctrine of God's foreknowledge and preordination of events.

1Sa 23:14-18. David Escapes to Ziph.

14, 15. David abode in the wilderness … of Ziph—A mountainous and sequestered region was generally called a wilderness, and took its name from some large town in the district. Two miles southeast of Hebron, and in the midst of a level plain, is Tell-ziph, an isolated and conical hillock, about a hundred feet high, probably the acropolis [Van De Velde], or the ruins [Robinson] of the ancient city of Ziph, from which the surrounding wilderness was called. It seems, anciently, to have been covered by an extensive woods. The country has for centuries lost its woods and forests, owing to the devastations caused by man.

16, 17. Jonathan went to David into the wood, and strengthened his hand in God—by the recollection of their mutual covenant. What a victory over natural feelings and lower considerations must the faith of Jonathan have won, before he could seek such an interview and give utterance to such sentiments! To talk with calm and assured confidence of himself and family being superseded by the man who was his friend by the bonds of a holy and solemn covenant, could only have been done by one who, superior to all views of worldly policy, looked at the course of things in the spirit and through the principles of that theocracy which acknowledged God as the only and supreme Sovereign of Israel. Neither history nor fiction depicts the movements of a friendship purer, nobler, and more self-denying than Jonathan's!

1Sa 23:19-29. Saul Pursues Him.

19-23. Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us?—From the tell of Ziph a panorama of the whole surrounding district is to be seen. No wonder, then, that the Ziphites saw David and his men passing to and fro in the mountains of the wilderness. Spying him at a distance when he ventured to show himself on the hill of Hachilah, "on the right hand of the wilderness," that is, the south side of Ziph, they sent in haste to Saul, to tell him of the lurking place of his enemy [Van De Velde].

25. David … came down into a rock, and abode in the wilderness of Maon—Tell Main, the hillock on which was situated the ancient Maon (Jos 15:55), and from which the adjoining wilderness took its name, is one mile north, ten east from Carmel. The mountain plateau seems here to end. It is true the summit ridge of the southern hills runs out a long way further towards the southwest; but towards the southeast the ground sinks more and more down to a tableland of a lower level, which is called "the plain to the right hand [that is, to the south] of the wilderness" [Van De Velde].

29. David went up from thence, and dwelt in strong holds at En-gedi—that is, "the spring of the wild goats or gazelles"—a name given to it from the vast number of ibexes or Syrian chamois which inhabit these cliffs on the western shore of the Dead Sea (Jos 15:62). It is now called Ain Jiddy. On all sides the country is full of caverns, which might then serve as lurking places for David and his men, as they do for outlaws at the present day [Robinson].