17 So now, give thought to what you are going to do; for evil is in store for our master and all his house: for he is such a good-for-nothing person that it is not possible to say anything to him.
If he says, It is well, your servant will be at peace: but if he is angry, then it will be clear to you that he has an evil purpose in mind against me.
That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;
While they were taking their pleasure at the meal, the good-for-nothing men of the town came round the house, giving blows on the door; and they said to the old man, the master of the house, Send out that man who came to your house, so that we may take our pleasure with him.
Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord.
And Jonathan said, Do not have such a thought: for if I saw that my father was designing evil against you, would I not give you word of it?
And Jonathan, answering his father Saul, said to him, Why is he to be put to death? What has he done? And Saul, pointing his spear at him, made an attempt to give him a wound: from which it was clear to Jonathan that his father's purpose was to put David to death.
Let my lord give no attention to Nabal, that good-for-nothing: for as his name is, so is he, a man without sense: but I, your servant, did not see the young men whom my lord sent.
But the evil-doers, all of them, will be like thorns to be pushed away, because they may not be gripped in the hand: But anyone touching them has to be armed with iron and the rod of a spear; and they will be burned with fire, every one of them.
And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death.
Then his servants came to him and said, If the prophet had given you orders to do some great thing, would you not have done it? how much more then, when he says to you, Be washed and become clean? Then he went down seven times into the waters of Jordan, as the man of God had said; and his flesh became like the flesh of a little child again, and he was clean.
But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destruction, because you have done this and have not given ear to my words.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 25
Commentary on 1 Samuel 25 Matthew Henry Commentary
Chapter 25
We have here some intermission of David's troubles by Saul. Providence favoured him with a breathing time, and yet this chapter gives us instances of the troubles of David. If one vexation seems to be over, we must not be secure; a storm may arise from some other point, as here to David.
1Sa 25:1
We have here a short account of Samuel's death and burial.
1Sa 25:2-11
Here begins the story of Nabal.
1Sa 25:12-17
Here is,
1Sa 25:18-31
We have here an account of Abigail's prudent management for the preserving of her husband and family from the destruction that was just coming upon them; and we find that she did her part admirably well and fully answered her character. The passion of fools often makes those breaches in a little time which the wise, with all their wisdom, have much ado to make up again. It is hard to say whether Abigail was more miserable in such a husband or Nabal happy in such a wife. A virtuous woman is a crown to her husband, to protect as well as adorn, and will do him good and not evil. Wisdom in such a case as this was better than weapons of war.
Abigail must endeavour to atone for Nabal's faults. Now he had been in two ways rude to David's messengers, and in them to David: He had denied them the provisions they asked for, and he had given them very provoking language. Now,
1Sa 25:32-35
As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear, Prov. 25:12. Abigail was a wise reprover of David's passion, and he gave an obedient ear to the reproof, according to his own principle (Ps. 141:5): Let the righteous smite me, it shall be a kindness. Never was such an admonition either better given or better taken.
1Sa 25:36-44
We are now to attend Nabal's funeral and Abigail's wedding.