18 Then Abigail quickly took two hundred cakes of bread and two skins full of wine and five sheep ready for cooking and five measures of dry grain and a hundred parcels of dry grapes and two hundred cakes of figs, and put them on asses.
And when David had gone a little way past the top of the slope, Ziba, the servant of Mephibosheth, came to him, with two asses on which were two hundred cakes of bread and a hundred stems of dry grapes and a hundred summer fruits and a skin of wine.
Then he put up his tent there for the night; and from among his goods he took, as an offering for his brother Esau, Two hundred she-goats and twenty he-goats, two hundred females and twenty males from the sheep, Thirty camels with their young ones, forty cows, ten oxen, twenty asses, and ten young asses. These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another. And he gave orders to the first, saying, When my brother Esau comes to you and says, Whose servant are you, and where are you going, and whose are these herds? Then say to him, These are your servant Jacob's; they are an offering for my lord, for Esau; and he himself is coming after us. And he gave the same orders to the second and the third and to all those who were with the herds, saying, This is what you are to say to Esau when you see him; And you are to say further, Jacob, your servant, is coming after us. For he said to himself, I will take away his wrath by the offering which I have sent on, and then I will come before him: it may be that I will have grace in his eyes.
And take twice as much money with you; that is to say, take back the money which was put in your bags, for it may have been an error; And take your brother and go back to the man: And may God, the Ruler of all, give you mercy before the man, so that he may give you back your other brother and Benjamin. If my children are to be taken from me; there is no help for it. So they took what their father said for the man, and twice as much money in their hands, and Benjamin, and went on their journey to Egypt, and came before Joseph.
And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting. And at the words of Moses, Aaron took his vessel, and went running among the people; and even then the disease had made a start among them; and he put spices in his vessel to take away the sin of the people. And he took his place between the dead and the living: and the disease was stopped.
For truly, by the living Lord, the God of Israel, who has kept me from doing you evil, if you had not been so quick in coming to me and meeting me, by dawn there would not have been in Nabal's house so much as one male living.
And those who were near, as far as Issachar and Zebulun and Naphtali, came with food on asses and camels and mules and oxen, with meal for food and cakes of figs and masses of grapes, and wine and oil and oxen and sheep in great numbers, for there was joy in Israel.
Give no sleep to your eyes, or rest to them; Make yourself free, like the roe from the hand of the archer, and the bird from him who puts a net for her.
By a secret offering wrath is turned away, and the heat of angry feelings by money in the folds of the robe.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 25
Commentary on 1 Samuel 25 Matthew Henry Commentary
Chapter 25
We have here some intermission of David's troubles by Saul. Providence favoured him with a breathing time, and yet this chapter gives us instances of the troubles of David. If one vexation seems to be over, we must not be secure; a storm may arise from some other point, as here to David.
1Sa 25:1
We have here a short account of Samuel's death and burial.
1Sa 25:2-11
Here begins the story of Nabal.
1Sa 25:12-17
Here is,
1Sa 25:18-31
We have here an account of Abigail's prudent management for the preserving of her husband and family from the destruction that was just coming upon them; and we find that she did her part admirably well and fully answered her character. The passion of fools often makes those breaches in a little time which the wise, with all their wisdom, have much ado to make up again. It is hard to say whether Abigail was more miserable in such a husband or Nabal happy in such a wife. A virtuous woman is a crown to her husband, to protect as well as adorn, and will do him good and not evil. Wisdom in such a case as this was better than weapons of war.
Abigail must endeavour to atone for Nabal's faults. Now he had been in two ways rude to David's messengers, and in them to David: He had denied them the provisions they asked for, and he had given them very provoking language. Now,
1Sa 25:32-35
As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear, Prov. 25:12. Abigail was a wise reprover of David's passion, and he gave an obedient ear to the reproof, according to his own principle (Ps. 141:5): Let the righteous smite me, it shall be a kindness. Never was such an admonition either better given or better taken.
1Sa 25:36-44
We are now to attend Nabal's funeral and Abigail's wedding.