38 And about ten days after, the Lord sent disease on Nabal and death came to him.
And David said, By the living Lord, the Lord will send destruction on him; the natural day of his death will come, or he will go into the fight and come to his end.
And in the middle of the night the Lord sent death on every first male child in the land of Egypt, from the child of Pharaoh on his seat of power to the child of the prisoner in the prison; and the first births of all the cattle.
A blessing on your good sense and on you, who have kept me today from the crime of blood and from taking into my hands the punishment for my wrongs.
And the wrath of the Lord, burning against Uzzah, sent destruction on him because he had put his hand on the ark, and death came to him there by the ark of God.
And that night the angel of the Lord went out and put to death in the army of the Assyrians a hundred and eighty-five thousand men; and when the people got up early in the morning, there was nothing to be seen but dead bodies.
So the king did not give ear to the people; for this came about by the purpose of God, so that the Lord might give effect to his word which he had said by Ahijah the Shilonite to Jeroboam, the son of Nebat.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 25
Commentary on 1 Samuel 25 Matthew Henry Commentary
Chapter 25
We have here some intermission of David's troubles by Saul. Providence favoured him with a breathing time, and yet this chapter gives us instances of the troubles of David. If one vexation seems to be over, we must not be secure; a storm may arise from some other point, as here to David.
1Sa 25:1
We have here a short account of Samuel's death and burial.
1Sa 25:2-11
Here begins the story of Nabal.
1Sa 25:12-17
Here is,
1Sa 25:18-31
We have here an account of Abigail's prudent management for the preserving of her husband and family from the destruction that was just coming upon them; and we find that she did her part admirably well and fully answered her character. The passion of fools often makes those breaches in a little time which the wise, with all their wisdom, have much ado to make up again. It is hard to say whether Abigail was more miserable in such a husband or Nabal happy in such a wife. A virtuous woman is a crown to her husband, to protect as well as adorn, and will do him good and not evil. Wisdom in such a case as this was better than weapons of war.
Abigail must endeavour to atone for Nabal's faults. Now he had been in two ways rude to David's messengers, and in them to David: He had denied them the provisions they asked for, and he had given them very provoking language. Now,
1Sa 25:32-35
As an ear-ring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear, Prov. 25:12. Abigail was a wise reprover of David's passion, and he gave an obedient ear to the reproof, according to his own principle (Ps. 141:5): Let the righteous smite me, it shall be a kindness. Never was such an admonition either better given or better taken.
1Sa 25:36-44
We are now to attend Nabal's funeral and Abigail's wedding.