1 And David said to himself, Some day death will come to me by the hand of Saul: the only thing for me to do is to get away into the land of the Philistines; then Saul will give up hope of taking me in any part of the land of Israel: and so I may be able to get away from him.
It is good to go on hoping and quietly waiting for the salvation of the Lord. It is good for a man to undergo the yoke when he is young.
Why do you say, O Jacob, such words as these, O Israel, The Lord's eyes are not on my way, and my God gives no attention to my cause? Have you no knowledge of it? has it not come to your ears? The eternal God, the Lord, the Maker of the ends of the earth, is never feeble or tired; there is no searching out of his wisdom. He gives power to the feeble, increasing the strength of him who has no force. Even the young men will become feeble and tired, and the best of them will come to the end of his strength; But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness.
For the Lord, the Holy One of Israel, said, In quiet and rest is your salvation: peace and hope are your strength: but you would not have it so. Saying, No, for we will go in flight on horses; so you will certainly go in flight: and, We will go on the backs of quick-running beasts; so those who go after you will be quick-footed.
Put all your hope in God, not looking to your reason for support. In all your ways give ear to him, and he will make straight your footsteps.
Now in those days the Philistines got their forces together to make war on Israel. And Achish said to David, Certainly you and your men are to go out with me to the fight. And David said to Achish, You will see now what your servant will do. And Achish said to David, Then I will make you keeper of my head for ever.
And every time Achish said, Where have you been fighting today? David said, Against the South of Judah and the South of the Jerahmeelites and the South of the Kenites. Not one living man or woman did David ever take back with him to Gath, fearing that they might give an account of what had taken place, and say, This is what David did, and so has he been doing all the time while he has been living in the land of the Philistines.
Then David got up and went in flight that day for fear of Saul, and went to Achish, the king of Gath. And the servants of Achish said to him, Is not this David, the king of the land? did they not make songs about him in their dances, saying, Saul has put to death thousands, and David tens of thousands? And David took these words to heart, fearing Achish, the king of Gath. So changing his behaviour before them, he made it seem as if he was off his head, hammering on the doors of the town, and letting the water from his mouth go down his chin. Then Achish said to his servants, Look! the man is clearly off his head; why have you let him come before me? Are there not enough unbalanced men about me, that you have let this person come and do such tricks before me? is such a man to come into my house?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 27
Commentary on 1 Samuel 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
1Sa 27:1-4. Saul Hearing That David Was Fled to Gath, Seeks No More for Him.
1. David said in his heart, … there is nothing better for me than that I should speedily escape into the land of the Philistines—This resolution of David's was, in every respect, wrong: (1) It was removing him from the place where the divine oracle intimated him to remain (1Sa 22:5); (2) It was rushing into the idolatrous land, for driving him into which he had denounced an imprecation on his enemies (1Sa 26:19); (3) It was a withdrawal of his counsel and aid from God's people. It was a movement, however, overruled by Providence to detach him from his country and to let the disasters impending over Saul and his followers be brought on by the Philistines.
2, 3. Achish, the son of Maoch, king of Gath—The popular description of this king's family creates a presumption that he was a different king from the reigning sovereign on David's first visit to Gath. Whether David had received a special invitation from him or a mere permission to enter his territories, cannot be determined. It is probable that the former was the case. From the universal notoriety given to the feud between Saul and David, which had now become irreconcilable, it might appear to Achish good policy to harbor him as a guest, and so the better pave the way for the hostile measures against Israel which the Philistines were at this time meditating.
1Sa 27:5-12. David Begs Ziklag of Achish.
5. let them give me a place in some town in the country—It was a prudent arrangement on the part of David; for it would prevent him being an object of jealous suspicion, or of mischievous plots among the Philistines. It would place his followers more beyond the risk of contamination by the idolatries of the court and capital; and it would give him an opportunity of making reprisals on the freebooting tribes that infested the common border of Israel and the Philistines.
6. Ziklag—Though originally assigned to Judah (Jos 15:31), and subsequently to Simeon (Jos 19:5), this town had never been possessed by the Israelites. It belonged to the Philistines, who gave it to David.
8. David … went up, and invaded the Geshurites—(See Jos 13:2).
and the Gezrites—or the Gerizi [Gesenius], (Jos 12:12), some Arab horde which had once encamped there.
and the Amalekites—Part of the district occupied by them lay on the south of the land of Israel (Jud 5:14; 12:15).
10. Achish said, Whither have ye made a road to-day?—that is, raid, a hostile excursion for seizing cattle and other booty.
David said, Against the south of Judah, and against the south of the Jerahmeelites—Jerahmeel was the great-grandson of Judah, and his posterity occupied the southern portion of that tribal domain.
the south of the Kenites—the posterity of Jethro, who occupied the south of Judah (Jud 1:16; Nu 24:21). The deceit practised upon his royal host and the indiscriminate slaughter committed, lest any one should escape to tell the tale, exhibit an unfavorable view of this part of David's history.