15 And David said to him, Will you take me down to this band? And he said, If you give me your oath that you will not put me to death or give me up to my master, I will take you to them.
Do not give back to his master a servant who has gone in flight from his master and come to you: Let him go on living among you in whatever place is most pleasing to him: do not be hard on him.
So now, will you give me your oath by the Lord, that, because I have been kind to you, you will be kind to my father's house,
But all the chiefs said to the people, We have taken an oath to them by the Lord, the God of Israel, and so we may not put our hands on them. This is what we will do to them: we will not put them to death, for fear that wrath may come on us because of our oath to them.
Then Achish sent for David and said to him, By the living Lord, you are upright, and everything you have done with me in the army has been pleasing to me: I have seen no evil in you from the day when you came to me till now: but still, the lords are not pleased with you.
By my life, says the Lord, truly in the place of the king who made him king, whose oath he put on one side and let his agreement with him be broken, even in Babylon he will come to his death.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 30
Commentary on 1 Samuel 30 Matthew Henry Commentary
Chapter 30
When David was dismissed from the army of the Philistines he did not go over to the camp of Israel, but, being expelled by Saul, observed an exact neutrality, and silently retired to his own city Ziklag, leaving the armies ready to engage. Now here we are told,
1Sa 30:1-6
Here we have,
1Sa 30:7-20
Solomon observes that the righteous is delivered out of trouble and the wicked cometh in his stead, that the just falleth seven times a-day and riseth again; so it was with David. Many were his troubles, but the Lord delivered him out of them all, and particularly out of this of which we have here an account.
1Sa 30:21-31
We have here an account of the distribution of the spoil which as taken from the Amalekites. When the Amalekites had carried away a rich booty from the land of Judah and the Philistines they spent it in sensuality, in eating, and drinking, and making merry with it; but David disposed of the spoil taken after another manner, as one that knew that justice and charity must govern us in the use we make of whatever we have in this world. What God gives us he designs we should do good with, not serve our lusts with. In the distribution of the spoil,