26 And when David came to Ziklag, he sent some of the goods to the responsible men of Judah, and to his friends, saying, Here is an offering for you from the goods of those who were fighting against the Lord;
And let this offering, which your servant gives to my lord, be given to the young men who are with my lord.
Take my offering then, with my blessing; for God has been very good to me and I have enough: so at his strong request, he took it.
Now these are the men who came to David at Ziklag, while he was still shut up, because of Saul, the son of Kish; they were among the strong men, his helpers in war. They were armed with bows, and were able to send stones, and arrows from the bow, with right hand or left: they were Saul's brothers, of Benjamin. Ahiezer was their chief, then Joash, the sons of Shemaah the Gibeathite; and Jeziel and Pelet, the sons of Azmaveth; and Beracah and Jehu the Anathothite; And Ishmaiah the Gibeonite, a great man among the thirty, and their chief; and Jeremiah and Jehaziel and Johanan and Jozabad the Gederathite; Eluzai and Jerimoth and Bealiah and Shemariah and Shephatiah the Haruphite; Elkanah and Isshiah and Azarel and Joezer and Jashobeam, the Korahites; And Joelah and Zebadiah, the sons of Jeroham of Gedor. And some of the Gadites, siding with David, went to his strong place in the waste land, great and strong men, trained for war, expert in the use of arms, whose faces were like the faces of lions, and they were quick-footed like roes on the mountains; Ezer their chief, Obadiah the second, Eliab the third, Mishmannah the fourth, Jeremiah the fifth, Attai the sixth, Eliel the seventh, Johanan the eighth, Elzabad the ninth, Jeremiah the tenth, Machbannai the eleventh. These Gadites were captains of the army; the least of them was captain over a hundred men, and the greatest over a thousand. It was they who went over Jordan in the first month, when the river was overflowing, and put to flight all the people of the valleys, to the east and to the west.
Let those who are on my side give cries of joy; let them ever say, The Lord be praised, for he has pleasure in the peace of his servant.
A man's offering makes room for him, letting him come before great men. The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light. The decision of chance puts an end to argument, parting the strong. A brother wounded is like a strong town, and violent acts are like a locked tower. With the fruit of a man's mouth his stomach will be full; the produce of his lips will be his in full measure. Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food. Whoever gets a wife gets a good thing, and has the approval of the Lord. The poor man makes requests for grace, but the man of wealth gives a rough answer. There are friends who may be a man's destruction, but there is a lover who keeps nearer than a brother.
But the noble-hearted man has noble purposes, and by these he will be guided.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 30
Commentary on 1 Samuel 30 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 30
1Sa 30:1-5. The Amalekites Spoil Ziklag.
1. Amalekites had invaded the south, and Ziklag, and smitten Ziklag—While the strength of the Philistine forces was poured out of their country into the plain of Esdraelon, the Amalekite marauders seized the opportunity of the defenseless state of Philistia to invade the southern territory. Of course, David's town suffered from the ravages of these nomad plunderers, in revenge for his recent raid upon their territory.
2. they slew not any, either great or small, but carried them away—Their conduct seems to stand in favorable contrast to that of David (1Sa 27:11). But their apparent clemency did not arise from humane considerations. It is traceable to the ancient war usages of the East, where the men of war, on the capture of a city, were unsparingly put to death, but there were no warriors in Ziklag at the time. The women and boys were reserved for slaves, and the old people were spared out of respect to age.
3. David and his men came to the city, and, behold, it was burned with fire—The language implies that the smoke of the conflagration was still visible, and the sacking very recent.
1Sa 30:6-15. But David, Encouraged by God, Pursues Them.
6. David was greatly distressed—He had reason, not only on his own personal account (1Sa 30:5), but on account of the vehement outcry and insurrectionary threats against him for having left the place so defenseless that the families of his men fell an unresisting prey to the enemy. Under the pressure of so unexpected and widespread a calamity, of which he was upbraided as the indirect occasion, the spirit of any other leader guided by ordinary motives would have sunk;
but David encouraged himself in the Lord his God—His faith supplied him with inward resources of comfort and energy, and through the seasonable inquiries he made by Urim, he inspired confidence by ordering an immediate pursuit of the plunderers.
9. came to the brook Besor—now Wady Gaza, a winter torrent, a little to the south of Gaza. The bank of a stream naturally offered a convenient rest to the soldiers, who, through fatigue, were unable to continue the pursuit.
11-15. they found an Egyptian in the field, and brought him to David—Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden. This Egyptian seems to have recently fallen into the hands of an Amalekite, and his master having belonged to the marauding party that had made the attack on Ziklag, he could give useful information as to the course taken by them on their return.
14. the Cherethites—that is, the Philistines (Eze 25:16; Zep 2:5).
15. Swear unto me by God—Whether there was still among these idolatrous tribes a lingering belief in one God, or this Egyptian wished to bind David by the God whom the Hebrews worshipped, the solemn sanction of an oath was mutually recognized.
1Sa 30:16-31. And Recovers His Two Wives and All the Spoil.
16. they were spread abroad upon all the earth—Believing that David and all his men of war were far away, engaged with the Philistine expedition, they deemed themselves perfectly secure and abandoned themselves to all manner of barbaric revelry. The promise made in answer to the devout inquiries of David (1Sa 30:8) was fulfilled. The marauders were surprised and panic-stricken. A great slaughter ensued—the people as well as the booty taken from Ziklag was recovered, besides a great amount of spoil which they had collected in a wide, freebooting excursion.
21. David came to the two hundred men, which were so faint that they could not follow—This unexpected accession of spoil was nearly proving an occasion of quarrel through the selfish cupidity of some of his followers, and serious consequences might have ensued had they not been prevented by the prudence of the leader, who enacted it as a standing ordinance—the equitable rule—that all the soldiers should share alike (see Nu 31:11; see on Nu 31:25).
26. when David came to Ziklag, he sent of the spoil to the elders of Judah—This was intended as an acknowledgment to the leading men in those towns and villages of Judah which had ministered to his necessities in the course of his various wanderings. It was the dictate of an amiable and grateful heart; and the effect of this well-timed liberality was to bring a large accession of numbers to his camp (1Ch 12:22). The enumeration of these places shows what a numerous and influential party of adherents to his cause he could count within his own tribe [1Sa 30:27-31].