12 Then Samuel took a stone and put it up between Mizpah and Jeshanah, naming it Eben-ezer, and saying, Up to now the Lord has been our help.
Then Jacob took a stone and put it up as a pillar. And Jacob said to his people, Get stones together; and they did so; and they had a meal there by the stones. And the name Laban gave it was Jegar-sahadutha: but Jacob gave it the name of Galeed. And Laban said, These stones are a witness between you and me today. For this reason its name was Galeed, And Mizpah, for he said, May the Lord keep watch on us when we are unable to see one another's doings. If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us. And Laban said, See these stones and this pillar which I have put between you and me; They will be witness that I will not go over these stones to you, and you will not go over these stones or this pillar to me, for any evil purpose.
And early in the morning Jacob took the stone which had been under his head, and put it up as a pillar and put oil on it. And he gave that place the name of Beth-el, but before that time the town was named Luz.
And Joshua put these words on record, writing them in the book of the law of God; and he took a great stone, and put it up there under the oak-tree which was in the holy place of the Lord. And Joshua said to all the people, See now, this stone is to be a witness against us; for all the words of the Lord have been said to us in its hearing: so it will be a witness against you if you are false to the Lord your God.
Give ear to me, O family of Jacob, and all the rest of the people of Israel, who have been supported by me from their birth, and have been my care from their earliest days: Even when you are old I will be the same, and when you are grey-haired I will take care of you: I will still be responsible for what I made; yes, I will take you and keep you safe.
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Commentary on 1 Samuel 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
1Sa 7:1, 2. The Ark at Kirjath-jearim.
1. the men of Kirjath-jearim—"the city of woods," also Kirjath-baal (Jos 15:60; 18:14; 1Ch 13:5, 6). It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message (1Sa 6:21), and why this was chosen for the convenience of people turning their faces to the ark (1Ki 8:29-35; Ps 28:2; Da 6:10).
brought it into the house of Abinadab in the hill—Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture.
sanctified … his son—He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.
2. the ark abode in Kirjath-jearim … twenty years—It appears, in the subsequent history, that a much longer period elapsed before its final removal from Kirjath-jearim (2Sa 6:1-19; 1Ch 13:1-14). But that length of time had passed when the Israelites began to revive from their sad state of religious decline. The capture of the ark had produced a general indifference either as to its loss or its recovery.
all the house of Israel lamented after the Lord—They were then brought, doubtless by the influence of Samuel's exhortations, to renounce idolatry, and to return to the national worship of the true God.
1Sa 7:3-6. The Israelites, through Samuel's Influence, Solemnly Repent at Mizpeh.
3-6. Samuel spake unto all the house of Israel—A great national reformation was effected through the influence of Samuel. Disgusted with their foreign servitude, and panting for the restoration of liberty and independence, they were open to salutary impressions; and convinced of their errors, they renounced idolatry. The re-establishment of the faith of their fathers was inaugurated at a great public meeting, held at Mizpeh in Judah, and hallowed by the observance of impressive religious solemnities. The drawing water, and pouring it out before the Lord, seems to have been a symbolical act by which, in the people's name, Samuel testified their sense of national corruption, their need of that moral purification of which water is the emblem, and their sincere desire to pour out their hearts in repentance before God.
6. Samuel judged … Israel in Mizpeh—At the time of Eli's death he could not have much exceeded twenty years of age; and although his character and position must have given him great influence, it does not appear that hitherto he had done more than prophets were wont to do. Now he entered on the duties of a civil magistrate.
1Sa 7:7-14. While Samuel Prays, the Philistines Are Discomfited.
7-11. when the Philistines heard, &c.—The character and importance of the national convention at Mizpeh were fully appreciated by the Philistines. They discerned in it the rising spirit of religious patriotism among the Israelites that was prepared to throw off the yoke of their domination. Anxious to crush it at the first, they made a sudden incursion while the Israelites were in the midst of their solemn celebration. Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, were disordered and fled. The Israelites, recognizing the hand of God, rushed courageously on the foe they had so much dreaded and committed such immense havoc, that the Philistines did not for long recover from this disastrous blow. This brilliant victory secured peace and independence to Israel for twenty years, as well as the restitution of the usurped territory.
12. Samuel took a stone, and set it between Mizpeh and Shen—on an open spot between the town and "the crag" (some well-known rock in the neighborhood). A huge stone pillar was erected as a monument of their victory (Le 26:1). The name—Eben-ezer—is thought to have been written on the face of it.