9 For you have the memory, my brothers, of our trouble and care; how, working night and day, so that we might not be a trouble to any of you, we gave you the good news of God.
And because he was of the same trade, he was living with them, and they did their work together; for by trade they were tent-makers.
And when I was present with you, and was in need, I let no man be responsible for me; for the brothers, when they came from Macedonia, gave me whatever was needed; and in everything I kept myself from being a trouble to you, and I will go on doing so.
For you yourselves are used to taking us as your example, because our life among you was ruled by order, And we did not take food from any man for nothing, but were working hard night and day not to be a trouble to any of you: Not because we have not the right, but to make ourselves an example to you, so that you might do the same.
But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.
Now she who is truly a widow and without family puts her hope in God, giving herself to prayer day and night.
Which may be seen in the good news of the glory of the great God, which was given into my care.
Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ.
But after we had first undergone much pain and been cruelly attacked as you saw, at Philippi, by the help of God we gave you the good news without fear, though everything was against us.
Because even in Thessalonica you sent once and again to me in my need.
For what is there in which you were made less than the other churches, but in the one thing that I was not a trouble to you? Let me have forgiveness for this wrong. This is now the third time that I am ready to come to you; and I will not be a trouble to you: my desire is for you, not for your property: for it is not the children's business to make store for their fathers, but the fathers for the children.
What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.
But earlier rulers who were before me made the people responsible for their upkeep, and took from them bread and wine at the rate of forty shekels of silver; and even their servants were lords over the people: but I did not do so, because of the fear of God.
Or I only and Barnabas, have we no right to take a rest from work? Who ever goes to war without looking to someone to be responsible for his payment? who puts in vines and does not take the fruit of them? or who takes care of sheep without drinking of their milk?
And with our hands we do the hardest work: when they give us curses we give blessings, when we undergo punishment we take it quietly;
By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ;
Paul, a servant of Jesus Christ, an Apostle by the selection of God, given authority as a preacher of the good news,
You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting.
But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
And will not God do right in the cause of his saints, whose cries come day and night to his ears, though he is long in doing it?
If only my head was a stream of waters and my eyes fountains of weeping, so that I might go on weeping day and night for the dead of the daughter of my people!
<A Song. A Psalm. Of the sons of Korah. To the chief music-maker; put to Mahalath Leannoth. Maschil. Of Heman the Ezrahite.> O Lord, God of my salvation, I have been crying to you for help by day and by night:
Now the food made ready for one day was one ox and six fat sheep, as well as fowls; and once in ten days a store of all sorts of wine: but all the same, I did not take the food to which the ruler had a right, because the people were crushed under a hard yoke.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 2
Commentary on 1 Thessalonians 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle puts the Thessalonians in mind of the manner of his preaching among them (v. 1-6). Then of the manner of his conversation among them (v. 7-12). Afterwards of the success of his ministry, with the effects both on himself and on them (v. 13-16), and then apologizes for his absence (v. 17-20).
1Th 2:1-6
Here we have an account of Paul's manner of preaching, and his comfortable reflection upon his entrance in among the Thessalonians. As he had the testimony of his own conscience witnessing to his integrity, so he could appeal to the Thessalonians how faithful he, and Silas, and Timotheus, his helpers in the work of the Lord, had discharged their office: You yourselves, brethren, know our entrance in unto you. Note, It is a great comfort to a minister to have his own conscience and the consciences of others witnessing for him that he set out well, with good designs and from good principles; and that his preaching was not in vain, or, as some read it, was not fain. The apostle here comforts himself either in the success of his ministry, that it was not fruitless or in vain (according to our translation), or as others think, reflecting upon the sincerity of his preaching, that it was not vain and empty, or deceitful and treacherous. The subject-matter of the apostle's preaching was not vain and idle speculations about useless niceties and foolish questions, but sound and solid truth, such as was most likely to profit his hearers. A good example this is, to be imitated by all the ministers of the gospel. Much less was the apostle's preaching vain or deceitful. He could say to these Thessalonians what he told the Corinthians (2 Co. 4:2): We have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully. He had no sinister or worldly design in his preaching, which he puts them in mind to have been,
1Th 2:7-12
In these words the apostle reminds the Thessalonians of the manner of his conversation among them. And,
1Th 2:13-16
Here observe,
1Th 2:17-20
In these words the apostle apologizes for his absence. Here observe,
The apostle here puts the Thessalonians in mind that though he could not come to them as yet, and though he should never be able to come to them, yet our Lord Jesus Christ will come, nothing shall hinder this. And further, when he shall come, all must appear in his presence, or before him. Ministers and people must all appear before him, and faithful people will be the glory and joy of faithful ministers in that great and glorious day.