4 Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants.
And they gave the children of Israel even harder work to do: And made their lives bitter with hard work, making building-material and bricks, and doing all sorts of work in the fields under the hardest conditions.
And he said, This is the sort of king who will be your ruler: he will take your sons and make them his servants, his horsemen, and drivers of his war-carriages, and they will go running before his war-carriages; And he will make them captains of thousands and of fifties; some he will put to work ploughing and cutting his grain and making his instruments of war and building his war-carriages. Your daughters he will take to be makers of perfumes and cooks and bread-makers. He will take your fields and your vine-gardens and your olive-gardens, all the best of them, and give them to his servants. He will take a tenth of your seed and of the fruit of your vines and give it to his servants. He will take your men-servants and your servant-girls, and the best of your oxen and your asses and put them to his work. He will take a tenth of your sheep: and you will be his servants. Then you will be crying out because of your king whom you have taken for yourselves; but the Lord will not give you an answer in that day.
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Commentary on 2 Chronicles 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
2Ch 10:1-15. Rehoboam Refusing the Old Men's Good Counsel.
1. Rehoboam went to Shechem—(See on 1Ki 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki 12:1-19.
3. And they sent—rather, "for they had sent," &c. This is stated as the reason of Jeroboam's return from Egypt.
7. If thou be kind to this people, and please them, and speak good words to them—In the Book of Kings [1Ki 12:7], the words are, "If thou wilt be a servant unto this people, and wilt serve them." The meaning in both is the same, namely, If thou wilt make some reasonable concessions, redress their grievances, and restore their abridged liberties, thou wilt secure their strong and lasting attachment to thy person and government.
15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.