10 Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.
And say, By the king's order this man is to be put in prison, and given prison food till I come back in peace.
And I will put it into the hand of your cruel masters, and of those whose yoke has been hard on you; who have said to your soul, Down on your face! so that we may go over you: and you have given your backs like the earth, even like the street, for them to go over.
Did this most evil thing of all, and had John shut up in prison.
For Herod had taken John and put him in prison because of Herodias, his brother Philip's wife. Because John had said to him, It is not right for you to have her.
Nebuchadrezzar, king of Babylon, has made a meal of me, violently crushing me, he has made me a vessel with nothing in it, he has taken me in his mouth like a dragon, he has made his stomach full with my delicate flesh, crushing me with his teeth.
The Lord has made you priest in place of Jehoiada the priest, to be an overseer in the house of the Lord for every man who is off his head and is acting as a prophet, to put such men in prison and in chains.
And David sent and took her; and she came to him, and he took her to his bed: (for she had been made clean;) then she went back to her house.
He who gives teaching to a man of pride gets shame for himself; he who says sharp words to a sinner gets a bad name. Do not say sharp words to a man of pride, or he will have hate for you; make them clear to a wise man, and you will be dear to him. Give teaching to a wise man, and he will become wiser; give training to an upright man, and his learning will be increased.
Because he has been cruel to the poor, turning away from them in their trouble; because he has taken a house by force which he did not put up;
Then Uzziah was angry; and he had in his hand a vessel for burning perfume; and while his wrath was bitter against the priests, the mark of the leper's disease came out on his brow, before the eyes of the priests in the house of the Lord by the altar of perfumes.
But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destruction, because you have done this and have not given ear to my words.
And after the people had been numbered, David's heart was troubled. And David said to the Lord, Great has been my sin in doing this; but now, O Lord, be pleased to take away the sin of your servant, for I have done very foolishly And David got up in the morning; now the word of the Lord had come to the prophet Gad, David's seer, saying, Go and say to David, The Lord says, Three things are offered to you: say which of them you will have, and I will do it to you. So Gad came to David, and gave him word of this and said to him, Are there to be three years when there is not enough food in your land? or will you go in flight from your haters for three months, while they go after you? or will you have three days of violent disease in your land? take thought and say what answer I am to give to him who sent me. And David said to Gad, This is a hard decision for me to make: let us come into the hands of the Lord, for great are his mercies: let me not come into the hands of men.
And he took the people out of the town and put them to work with wood-cutting instruments, and iron grain-crushers, and iron axes, and at brick-making: this he did to all the towns of the children of Ammon. Then David and all the people went back to Jerusalem.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 16
Commentary on 2 Chronicles 16 Matthew Henry Commentary
Chapter 16
This chapter concludes the history of the reign of Asa, but does not furnish so pleasing an account of his latter end as we had of his beginning.
2Ch 16:1-6
How to reconcile the date of this event with the history of the kings I am quite at a loss. Baasha died in the twenty-sixth year of Asa, 1 Ki. 16:8. How then could this be done in his thirty-sixth year, when Baasha's family was quite cut off, and Omri was upon the throne? It is generally said to be meant of the thirty-sixth year of the kingdom of Asa, namely, that of Judah, beginning from the first of Rehoboam, and so it coincides with the sixteenth of Asa's reign; but then ch. 15:19 must be so understood; and how could it be spoken of as a great thing that there was no more war till the fifteenth year of Asa, when that passage immediately before was in his fifteenth year? (ch. 15:10), and after this miscarriage of his, here recorded, he had wars, v. 9. Josephus places it in his twenty-sixth year, and then we must suppose a mistake in the transcriber here and ch. 15:19, the admission of which renders the computation easy. This passage we had before (1 Ki. 15:17, etc.) and Asa was in several ways faulty in it.
2Ch 16:7-14
Here is,