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2 Chronicles 36:16 Bible in Basic English (BBE)

16 But they put shame on the servants of God, making sport of his words and laughing at his prophets, till the wrath of God was moved against his people, till there was no help.

Cross Reference

Jeremiah 5:12-13 BBE

They would have nothing to do with the Lord, saying, He will do nothing, and no evil will come to us; we will not see the sword or be short of food: And the prophets will become wind, and the word is not in them; so it will be done to them.

Proverbs 29:1 BBE

A man hating sharp words and making his heart hard, will suddenly be broken and will not be made well again.

2 Chronicles 30:10 BBE

So the runners went from town to town through all the country of Ephraim and Manasseh as far as Zebulun: but they were laughed at and made sport of.

Luke 22:63-64 BBE

And the men in whose hands Jesus was, made sport of him and gave him blows. And, covering his eyes, they said to him, Are you prophet enough to say who gave you that blow?

Jeremiah 32:3 BBE

For Zedekiah, king of Judah, had had him shut up, saying, Why have you, as a prophet, been saying, The Lord has said, See, I will give this town into the hands of the king of Babylon, and he will take it;

Proverbs 6:15 BBE

For this cause his downfall will be sudden; quickly he will be broken, and there will be no help for him.

Proverbs 1:24-31 BBE

Because your ears were shut to my voice; no one gave attention to my out-stretched hand; You were not controlled by my guiding, and would have nothing to do with my sharp words: So in the day of your trouble I will be laughing; I will make sport of your fear; When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you. Then I will give no answer to their cries; searching for me early, they will not see me: For they were haters of knowledge, and did not give their hearts to the fear of the Lord: They had no desire for my teaching, and my words of protest were as nothing to them. So the fruit of their way will be their food, and with the designs of their hearts they will be made full.

Psalms 74:1 BBE

<Maschil. Of Asaph.> Of God, why have you put us away from you for ever? why is the fire of your wrath smoking against the sheep who are your care?

Ezra 5:12 BBE

But when the God of heaven was moved to wrath by our fathers, he gave them up into the hands of Nebuchadnezzar, king of Babylon, the Chaldaean, who sent destruction on this house and took the people away into Babylon.

Acts 13:41 BBE

See, you doubters, have wonder and come to your end; for I will do a thing in your days to which you will not give belief, even if it is made clear to you.

Hebrews 11:36 BBE

And others were tested by being laughed at or by blows, and even with chains and prisons:

1 Thessalonians 4:8 BBE

Whoever, then, goes against this word, goes against not man but God, who gives his Holy Spirit to you.

Acts 17:32 BBE

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

Psalms 35:16 BBE

Like men of deceit they put me to shame; the voice of their wrath was loud against me.

Acts 7:52 BBE

Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death;

Acts 2:13 BBE

But others, making sport of them, said, They are full of new wine.

Luke 23:36 BBE

And the men of the army made sport of him, coming to him and giving him bitter wine,

Luke 23:11 BBE

And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.

Luke 18:32 BBE

For he will be given up to the Gentiles, and will be made sport of and put to shame:

Luke 16:14 BBE

And the Pharisees, who had a great love of money, hearing these things, were making sport of him.

Matthew 21:33-41 BBE

Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country. And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit. And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another. Again, he sent other servants more in number than the first: and they did the same to them. But after that he sent his son to them, saying, They will have respect for my son. But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. And they took him and, driving him out of the vine-garden, put him to death. When, then, the lord of the vine-garden comes, what will he do to those workmen? They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

Matthew 5:12 BBE

Be glad and full of joy; for great is your reward in heaven: for so were the prophets attacked who were before you.

Jeremiah 38:6 BBE

So they took Jeremiah and put him into the water-hole of Malchiah, the king's son, in the place of the armed watchmen: and they let Jeremiah down with cords. And in the hole there was no water, but wet earth: and Jeremiah went down into the wet earth.

Jeremiah 20:7 BBE

O Lord, you have been false to me, and I was tricked; you are stronger than I, and have overcome me: I have become a thing to be laughed at all the day, everyone makes sport of me.

Isaiah 28:22 BBE

And now, take care that you do not make sport of him, or your bands will be made strong; for I have had word from the Lord, the Lord of armies, of an end, of a complete end, which is to come on all the land.

Psalms 79:1-5 BBE

<A Psalm. Of Asaph.> O God, the nations have come into your heritage; they have made your holy Temple unclean; they have made Jerusalem a mass of broken walls. They have given the bodies of your servants as food to the birds of the air, and the flesh of your saints to the beasts of the earth. Their blood has been flowing like water round about Jerusalem; there was no one to put them in their last resting-place. We are looked down on by our neighbours, we are laughed at and made sport of by those who are round us. How long, O Lord? will you be angry for ever? will your wrath go on burning like fire?

Commentary on 2 Chronicles 36 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 36

2Ch 36:1-4. Jehoahaz, Succeeding, Is Deposed by Pharaoh.

1. the people of the land took Jehoahaz—Immediately after Josiah's overthrow and death, the people raised to the throne Shallum (1Ch 3:15), afterwards called Jehoahaz, in preference to his older brother Eliakim, from whom they expected little good. Jehoahaz is said (2Ki 23:30) to have received at Jerusalem the royal anointing—a ceremony not usually deemed necessary, in circumstances of regular and undisputed succession. But, in the case of Jehoahaz, it seems to have been resorted to in order to impart greater validity to the act of popular election; and, it may be, to render it less likely to be disturbed by Necho, who, like all Egyptians, would associate the idea of sanctity with the regal anointing. He was the youngest son of Josiah, but the popular favorite, probably on account of his martial spirit (Eze 19:3) and determined opposition to the aggressive views of Egypt. At his accession the land was free from idolatry; but this prince, instead of following the footsteps of his excellent father, adopted the criminal policy of his apostatizing predecessors. Through his influence, directly or indirectly used, idolatry rapidly increased (see 2Ki 23:32).

2. he reigned three months in Jerusalem—His possession of sovereign power was of but very brief duration; for Necho determined to follow up the advantage he had gained in Judah; and, deeming it expedient to have a king of his own nomination on the throne of that country, he deposed the popularly elected monarch and placed his brother Eliakim or Jehoiakim on the throne, whom he anticipated to be a mere obsequious vassal. The course of events seems to have been this: on receiving intelligence after the battle of the accession of Jehoahaz to the throne, and perhaps also in consequence of the complaint which Eliakim brought before him in regard to this matter, Necho set out with a part of his forces to Jerusalem, while the remainder of his troops pursued their way at leisure towards Riblah, laid a tribute on the country, raised Eliakim (Jehoiakim) as his vassal to the throne, and on his departure brought Jehoahaz captive with him to Riblah. The old expositors mostly assumed that Necho, after the battle of Megiddo, marched directly against Carchemish, and then on his return came to Jerusalem. The improbability, indeed the impossibility, of his doing so appears from this: Carchemish was from four hundred to five hundred miles from Megiddo, so that within "three months" an army could not possibly make its way thither, conquer the fenced city of Carchemish, and then march back a still greater distance to Jerusalem, and take that city [Keil].

3. an hundred talents of silver—£3418 15s.

and a talent of gold—£5475; total amount of tribute, £8893 15s.

4. carried him—Jehoahaz.

to Egypt—There he died (Jer 22:10-12).

2Ch 36:5-8. Jehoiakim, Reigning Ill, Is Carried into Babylon.

5. Jehoiakim … did that which was evil in the sight of the Lord—He followed the course of his idolatrous predecessors; and the people, to a great extent, disinclined to the reforming policy of his father, eagerly availed themselves of the vicious license which his lax administration restored. His character is portrayed with a masterly hand in the prophecy of Jeremiah (Jer 22:13-19). As the deputy of the king of Egypt, he departed further than his predecessor from the principles of Josiah's government; and, in trying to meet the insatiable cupidity of his master by grinding exactions from his subjects, he recklessly plunged into all evil.

6. Against him came up Nebuchadnezzar king of Babylon—This refers to the first expedition of Nebuchadnezzar against Palestine, in the lifetime of his father Nabopolassar, who, being old and infirm, adopted his son as joint sovereign and despatched him, with the command of his army, against the Egyptian invaders of his empire. Nebuchadnezzar defeated them at Carchemish, drove them out of Asia, and reduced all the provinces west of the Euphrates to obedience—among the rest the kingdom of Jehoiakim, who became a vassal of the Assyrian empire (2Ki 24:1). Jehoiakim at the end of three years threw off the yoke, being probably instigated to revolt by the solicitations of the king of Egypt, who planned a new expedition against Carchemish. But he was completely vanquished by the Babylonian king, who stripped him of all his possessions between the Euphrates and the Nile (2Ki 24:7). Then marching against the Egyptian's ally in Judah, he took Jerusalem, carried away a portion of the sacred vessels of the temple, perhaps in lieu of the unpaid tribute, and deposited them in the temple of his god, Belus, at Babylon (Da 1:2; 5:2). Though Jehoiakim had been taken prisoner (and it was designed at first to transport him in chains to Babylon), he was allowed to remain in his tributary kingdom. But having given not long after some new offense, Jerusalem was besieged by a host of Assyrian dependents. In a sally against them Jehoiakim was killed (see on 2Ki 24:2-7; also Jer 22:18, 19; 36:30).

9, 10. Jehoiachin was eight years old—called also Jeconiah or Coniah (Jer 22:24)—"eight" should have been "eighteen," as appears from 2Ki 24:8, and also from the full development of his ungodly principles and habits (see Eze 19:5-7). His reign being of so short duration cannot be considered at variance with the prophetic denunciation against his father (Jer 36:30). But his appointment by the people gave umbrage to Nebuchadnezzar, who, "when the year was expired" (2Ch 36:10)—that is, in the spring when campaigns usually began—came in person against Jerusalem, captured the city, and sent Jehoiachin in chains to Babylon, removing at the same time all the nobles and most skilful artisans, and pillaging all the remaining treasures both of the temple and palace (see on 2Ki 24:8-17).

2Ch 36:11-21. Zedekiah's Reign.

11. Zedekiah—Nebuchadnezzar appointed him. His name, originally Mattaniah, was, according to the custom of Oriental conquerors, changed into Zedekiah. Though the son of Josiah (1Ch 3:15; Jer 1:2, 3; 37:1), he is called the brother of Jehoiachin (2Ch 36:10), that is, according to the latitude of Hebrew style in words expressing affinity, his relative or kinsman (see 2Ki 24:18; 25:1-21).

13. who had made him swear by God—Zedekiah received his crown on the express condition of taking a solemn oath of fealty to the king of Babylon (Eze 17:13); so that his revolt by joining in a league with Pharaoh-hophra, king of Egypt, involved the crime of perjury. His own pride and obdurate impiety, the incurable idolatry of the nation, and their reckless disregard of prophetic warnings, brought down on his already sadly reduced kingdom the long threatened judgments of God. Nebuchadnezzar, the executioner of the divine vengeance, commenced a third siege of Jerusalem, which, after holding out for a year and a half, was taken in the eleventh year of the reign of Zedekiah. It resulted in the burning of the temple, with, most probably, the ark, and in the overthrow of the kingdom of Judah (see on 2Ki 25:1-7; Eze 12:13; Eze 17:16).

21. until the land had enjoyed her sabbaths—The return of every seventh was to be held as a sabbatic year, a season of rest to all classes, even to the land itself, which was to be fallow. This divine institution, however, was neglected—how soon and how long, appears from the prophecy of Moses (see on Le 26:34), and of Jeremiah in this passage (see Jer 25:9-12), which told that for divine retribution it was now to remain desolate seventy years. As the Assyrian conquerors usually colonized their conquered provinces, so remarkable a deviation in Palestine from their customary policy must be ascribed to the overruling providence of God.

2Ch 36:22, 23. Cyrus' Proclamation.

22. the Lord stirred up the spirit of Cyrus—(See on Ezr 1:1-3).