18 Seeing that there are those who take credit to themselves after the flesh, I will do the same.
19 For you put up with the foolish gladly, being wise yourselves.
20 You put up with a man if he makes servants of you, if he makes profit out of you, if he makes you prisoners, if he puts himself in a high place, if he gives you blows on the face.
21 I say this by way of shaming ourselves, as if we had been feeble. But if anyone puts himself forward (I am talking like a foolish person), I will do the same.
22 Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I.
23 Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.
24 Five times the Jews gave me forty blows but one.
25 Three times I was whipped with rods, once I was stoned, three times the ship I was in came to destruction at sea, a night and a day I have been in the water;
26 In frequent travels, in dangers on rivers, in dangers from outlaws, in dangers from my countrymen, in dangers from the Gentiles, in dangers in the town, in dangers in the waste land, in dangers at sea, in dangers among false brothers;
27 In hard work and weariness, in frequent watchings, going without food and drink, cold and in need of clothing.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 11
Commentary on 2 Corinthians 11 Matthew Henry Commentary
Chapter 11
In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations.
2Cr 11:1-4
Here we may observe,
2Cr 11:5-15
After the foregoing preface to what he was about to say, the apostle in these verses mentions,
2Cr 11:16-21
Here we have a further excuse that the apostle makes for what he was about to say in his own vindication.
2Cr 11:22-33
Here the apostle gives a large account of his own qualifications, labours, and sufferings (not out of pride or vain-glory, but to the honour of God, who had enabled him to do and suffer so much for the cause of Christ), and wherein he excelled the false apostles, who would lessen his character and usefulness among the Corinthians. Observe,
In the last two verses, he mentions one particular part of his sufferings out of its place, as if he had forgotten it before, or because the deliverance God wrought for him was most remarkable; namely, the danger he was in at Damascus, soon after he was converted, and not settled in Christianity, at least in the ministry and apostleship. This is recorded, Acts 9:24, 25. This was his first great danger and difficulty, and the rest of his life was a piece with this. And it is observable that, lest it should be thought he spoke more than was true, the apostle confirms this narrative with a solemn oath, or appeal to the omniscience of God, v. 31. It is a great comfort to a good man that the God and Father of our Lord Jesus Christ, who is an omniscient God, knows the truth of all he says, and knows all he does and all he suffers for his sake.