13 For if we are foolish, it is to God; or if we are serious, it is for you.
Put up with me if I am a little foolish: but, truly, you do put up with me.
I say again, Let me not seem foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself. What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.
For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might seem to any man more than he sees me to be, or has word from me that I am.
I have been forced by you to become foolish, though it was right for my praise to have come from you: for in no way was I less than the chief of the Apostles, though I am nothing.
And David said to Michal, I was dancing before the Lord, who put me over your father and all his sons, to make me a ruler over the people of the Lord, over his people Israel: and I will go on playing before the Lord; And I will do even worse than this, and make myself even lower in your eyes: but the servant-girls of whom you were talking will give me honour.
But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.
We are made to seem foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame. Even to this hour we are without food, drink, and clothing, we are given blows and have no certain resting-place; And with our hands we do the hardest work: when they give us curses we give blessings, when we undergo punishment we take it quietly; When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.
Now I have joy in my pain because of you, and in my flesh I undergo whatever is still needed to make the sorrows of Christ complete, for the salvation of his body, the church;
Because our good news came to you, not in word only, but in power, and in the Holy Spirit, so that you were completely certain of it; even as you saw what our behaviour to you was like from our love to you.
For our witness does not come from error or from an unclean heart or from deceit: But even as the good news was given to us by the approval of God, so we give it out; not as pleasing men, but God by whom our hearts are tested. For it is common knowledge among you that we never made use of smooth-sounding false words, and God is witness that at no time were we secretly desiring profit for ourselves, Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ. But we were gentle among you, like a woman caring for her little ones: Even so, being full of loving desire for you, we took delight in giving you not only God's good news, but even our lives, because you were dear to us. For you have the memory, my brothers, of our trouble and care; how, working night and day, so that we might not be a trouble to any of you, we gave you the good news of God. You are witnesses, with God, how holy and upright and free from all evil was our way of life among you who have faith; Even as you saw how, like a father with his children, we were teaching and comforting you all, and giving witness,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 5
Commentary on 2 Corinthians 5 Matthew Henry Commentary
Chapter 5
The apostle proceeds in showing the reasons why they did not faint under their afflictions, namely, their expectation, desire, and assurance of happiness after death (v. 1-5), and deduces an inference for the comfort of believers in their present state (v. 6-8), and another to quicken them in their duty (v. 9-11). Then he makes an apology for seeming to commend himself, and gives a good reason for his zeal and diligence (v. 12-15), and mentions two things that are necessary in order to our living to Christ, regeneration and reconciliation (v. 16-21).
2Cr 5:1-11
The apostle in these verses pursues the argument of the former chapter, concerning the grounds of their courage and patience under afflictions. And,
2Cr 5:12-15
Here observe,
2Cr 5:16-21
In these verses the apostle mentions two things that are necessary in order to our living to Christ, both of which are the consequences of Christ's dying for us; namely, regeneration and reconciliation.