9 Unnoted, but still kept fully in mind; as near to death, but still living; as undergoing punishment, but not put to death;
In our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies. For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.
For it seems to me that God has put us the Apostles last of all, as men whose fate is death: for we are put on view to the world, and to angels, and to men.
But though I am rough in my way of talking, I am not so in knowledge, as we have made clear to all by our acts among you.
For it is our desire that you may not be without knowledge of our trouble which came on us in Asia, that the weight of it was very great, more than our power, so that it seemed that we had no hope even of life: Yes, we ourselves have had the answer of death in ourselves, so that our hope might not be in ourselves, but in God who is able to give life to the dead: Who gave us salvation from so great a death: on whom we have put our hope that he will still go on to give us salvation;
And the churches of Judaea which were in Christ still had no knowledge of my face or person: Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him; And they gave glory to God in me.
Having in mind, then, the fear of the Lord, we put these things before men, but God sees our hearts; and it is my hope that we may seem right in your eyes.
Life and not death will be my part, and I will give out the story of the works of the Lord. The hand of Jah has been hard on me; but he has not given me up to death.
But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged.
But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.
But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.
And as they were there for some days, Festus gave them Paul's story, saying, There is a certain man here who was put in prison by Felix: Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him.
And when Paul was about to be taken into the building, he said to the chief captain, May I say something to you? And he said, Have you a knowledge of Greek? Are you by chance the Egyptian who, before this, got the people worked up against the government and took four thousand men of the Assassins out into the waste land?
And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands:
And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 6
Commentary on 2 Corinthians 6 Matthew Henry Commentary
Chapter 6
In this chapter the apostle gives an account of his general errand to all to whom he preached; with the several arguments and methods he used (v. 1-10). Then he addresses himself particularly to the Corinthians, giving them good cautions with great affection and strong arguments (v. 11-18).
2Cr 6:1-10
In these verses we have an account of the apostle's general errand and exhortation to all to whom he preached in every place where he came, with the several arguments and methods he used. Observe,
2Cr 6:11-18
The apostle proceeds to address himself more particularly to the Corinthians, and cautions them against mingling with unbelievers. Here observe,