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2 Kings 12:2 Bible in Basic English (BBE)

2 Jehoash did what was right in the eyes of the Lord all his days, because he was guided by the teaching of Jehoiada the priest.

Cross Reference

2 Kings 14:3 BBE

He did what was right in the eyes of the Lord, though not like David his father; he did as Joash his father had done.

2 Chronicles 24:2 BBE

And Joash did what was right in the eyes of the Lord as long as Jehoiada the priest was living.

2 Chronicles 24:17-22 BBE

Now after the death of Jehoiada, the chiefs of Judah came and went down on their faces before the king. Then the king gave ear to them. And they gave up the house of the Lord God of their fathers, and became worshippers of pillars of wood and of the images; and because of this sin of theirs, wrath came on Judah and Jerusalem. And the Lord sent them prophets to make them come back to him; and they gave witness against them, but they would not give ear. Then the spirit of God came on Zechariah, the son of Jehoiada the priest, and, getting up before the people, he said to them, God has said, Why do you go against the orders of the Lord, so that everything goes badly for you? because you have given up the Lord, he has given you up. But when they had made a secret design against him, he was stoned with stones, by the king's order, in the outer square of the Lord's house. So King Joash did not keep in mind how good Jehoiada his father had been to him, but put his son to death. And in the hour of his death he said, May the Lord see it and take payment!

2 Chronicles 25:2 BBE

He did what was right in the eyes of the Lord, but his heart was not completely true to the Lord.

2 Chronicles 26:4 BBE

He did what was right in the eyes of the Lord, as his father Amaziah had done.

Commentary on 2 Kings 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

2Ki 12:1-18. Jehoash Reigns Well while Jehoiada Lived.

2. Jehoash did that which was right in the sight of the Lord—so far as related to his outward actions and the policy of his government. But it is evident from the sequel of his history that the rectitude of his administration was owing more to the salutary influence of his preserver and tutor, Jehoiada, than to the honest and sincere dictates of his own mind.

3. But the high places were not taken away—The popular fondness for the private and disorderly rites performed in the groves and recesses of hills was so inveterate that even the most powerful monarchs had been unable to accomplish their suppression; no wonder that in the early reign of a young king, and after the gross irregularities that had been allowed during the maladministration of Athaliah, the difficulty of putting an end to the superstitions associated with "the high places" was greatly increased.

4. Jehoash said to the priests, &c.—There is here given an account of the measures which the young king took for repairing the temple by the levying of taxes: 1. "The money of every one that passeth the account," namely, half a shekel, as "an offering to the Lord" (Ex 30:13). 2. "The money that every man is set at," that is, the redemption price of every one who had devoted himself or any thing belonging to him to the Lord, and the amount of which was estimated according to certain rules (Le 27:1-8). 3. Free will or voluntary offerings made to the sanctuary. The first two were paid annually (see 2Ch 24:5).

7-10. Why repair ye not the breaches of the house?—This mode of collection not proving so productive as was expected (the dilatoriness of the priests was the chief cause of the failure), a new arrangement was proposed. A chest was placed by the high priest at the entrance into the temple, into which the money given by the people for the repairs of the temple was to be put by the Levites who kept the door. The object of this chest was to make a separation between the money to be raised for the building from the other moneys destined for the general use of the priests, in the hope that the people would be more liberal in their contributions when it was known that their offerings would be devoted to the special purpose of making the necessary repairs. The duty of attending to this work was no longer to devolve on the priests, but to be undertaken by the king.

11, 12. they gave the money, being told, into the hands of them that did the work—The king sent his secretary along with an agent of the high priest to count the money in the chest from time to time (2Ch 24:11), and deliver the amount to the overseers of the building, who paid the workmen and purchased all necessary materials. The custom of putting sums of certain amount in bags, which are labelled and sealed by a proper officer, is a common way of using the currency in Turkey and other Eastern countries.

13-16. Howbeit there were not made … bowls, &c.—When the repairs of the temple had been completed, the surplus was appropriated to the purchase of the temple furniture. The integrity of the overseers of the work being undoubted, no account was exacted of the way in which they applied the money given to them, while other moneys levied at the temple were left to the disposal of the priests as the law directed (Le 5:16; Nu 5:8).

17, 18. Then Hazael … fought against Gath—(See on 2Ch 24:23).

2Ki 12:19-21. He Is Slain.

20. his servants arose … and slew Joash in the house of Millo—(See on 2Ch 24:25).