12 And when Elisha saw it he gave a cry, My father, my father, the carriages of Israel and its horsemen! And he saw him no longer; and he was full of grief.
Now Elisha became ill with the disease which was the cause of his death: and Joash, king of Israel, came down to him, and weeping over him said, My father, my father, the war-carriages of Israel and its horsemen!
And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made clear to us.
For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men.
For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.
Saying, Have no fear, Paul, for you will come before Caesar, and God has given to you all those who are sailing with you.
And God-fearing men put Stephen's body in its last resting-place, making great weeping over him.
And no one has ever gone up to heaven but he who came down from heaven, the Son of man.
And while he was doing so, he went from them and was taken up into heaven.
Then Job got up, and after parting his clothing and cutting off his hair, he went down on his face to the earth, and gave worship, and said, With nothing I came out of my mother's body, and with nothing I will go back there; the Lord gave and the Lord has taken away; let the Lord's name be praised.
So then the Lord Jesus, after he had said these words to them, was taken up into heaven and took his seat at the right hand of God.
The upright man goes to his death, and no one gives a thought to it; and god-fearing men are taken away, and no one is troubled by it; for the upright man is taken away because of evil-doing, and goes into peace. They are at rest in their last resting-places, every one going straight before him.
It may be that the Lord your God will give ear to the words of the Rab-shakeh, whom the king of Assyria, his master, has sent to say evil things against the living God, and will make his words come to nothing: so make your prayer for the rest of the people.
Then I said, Wisdom is better than strength, but the poor man's wisdom is not respected, and his words are not given a hearing. The words of the wise which come quietly to the ear are noted more than the cry of a ruler among the foolish. Wisdom is better than instruments of war, but one sinner is the destruction of much good.
Wisdom makes a wise man stronger than ten rulers in a town.
Who has gone up to heaven and come down? who has taken the winds in his hands, prisoning the waters in his robe? by whom have all the ends of the earth been fixed? what is his name, and what is his son's name, if you are able to say?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 2
Commentary on 2 Kings 2 Matthew Henry Commentary
Chapter 2
In this chapter we have,
This revolution in prophecy makes a greater figure than the revolution of a kingdom.
2Ki 2:1-8
Elijah's times, and the events concerning him, are as little dated as those of any great man in scripture; we are not told of his age, nor in what year of Ahab's reign he first appeared, nor in what year of Joram's he disappeared, and therefore cannot conjecture how long he flourished; it is supposed about twenty years in all. Here we are told,
2Ki 2:9-12
Here,
2Ki 2:13-18
We have here an account of what followed immediately after the translation of Elijah.
2Ki 2:19-25
Elisha had, in this respect, a double portion of Elijah's spirit, that he wrought more miracles than Elijah. Some reckon them in number just double. Two are recorded in these verses-a miracle of mercy to Jericho and a miracle of judgment to Bethel, Ps. 101:1.