21 The Lord gives me the reward of my righteousness, because my hands are clean before him.
And the Lord will give to every man the reward of his righteousness and his faith: because the Lord gave you into my hands today, and I would not put out my hand against the man who has been marked with the holy oil.
He who has clean hands and a true heart; whose desire has not gone out to foolish things, who has not taken a false oath.
The Lord will be judge of the peoples; give a decision for me, O Lord, because of my righteousness, and let my virtue have its reward.
Because of this the Lord has given me the reward of my righteousness, because my hands are clean in his eyes.
O Lord my God, if I have done this; if my hands have done any wrong; If I have given back evil to him who did evil to me, or have taken anything from him who was against me without cause;
The Lord gives me the reward of my righteousness, because my hands are clean before him. For I have kept the ways of the Lord; I have not been turned away in sin from my God. For all his decisions were before me, and I did not put away his laws from me. And I was upright before him, and I kept myself from sin. Because of this the Lord has given me the reward of my righteousness, because my hands are clean in his eyes. On him who has mercy you will have mercy; to the upright you will be upright;
For this cause, my dear brothers, be strong in purpose and unmoved, ever giving yourselves to the work of the Lord, because you are certain that your work is not without effect in the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 22
Commentary on 2 Samuel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
2Sa 22:1-51. David's Psalm of Thanksgiving for God's Powerful Deliverance and Manifold Blessings.
The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on Ps 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms—which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.