25 Gently guiding those who go against the teaching; if by chance God may give them a change of heart and true knowledge,
Whose desire is that all men may have salvation and come to the knowledge of what is true.
Brothers, if a man is taken in any wrongdoing, you who are of the Spirit will put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested.
But give honour to Christ in your hearts as your Lord; and be ready at any time when you are questioned about the hope which is in you, to give an answer in the fear of the Lord and without pride;
But you, O man of God, keep yourself from these things, and go after righteousness, religion, faith, love, a quiet mind, gentle behaviour.
And hearing these things they said nothing more, but gave glory to God, saying, Then to the Gentiles as to us has God given a change of heart, so that they may have life.
And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you.
If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.
Every good and true thing is given to us from heaven, coming from the Father of lights, with whom there is no change or any shade made by turning.
Ever learning, and never coming to the knowledge of what is true.
My brothers and fathers, give ear to the story of my life which I now put before you. And, hearing him talking in the Hebrew language, they became the more quiet, and he said, I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today. And I made attacks on this Way, even to death, taking men and women and putting them in prison. Of which the high priest will be a witness, and all the rulers, from whom I had letters to the brothers; and I went into Damascus, to take those who were there as prisoners to Jerusalem for punishment. And it came about that while I was on my journey, coming near to Damascus, about the middle of the day, suddenly I saw a great light from heaven shining round me. And when I went down on the earth, a voice came to my ears saying to me, Saul, Saul, why are you attacking me so cruelly? And I, answering, said, Who are you; Lord? And he said to me, I am Jesus of Nazareth, whom you are attacking. And those who were with me saw the light, but the voice of him who was talking to me came not to their ears. And I said, What have I to do, Lord? And the Lord said to me, Get up, and go into Damascus; and it will be made clear to you what you have to do. And because I was unable to see because of the glory of that light, those who were with me took me by the hand, and so I came to Damascus. And one Ananias, a God-fearing man, who kept the law, and of whom all the Jews in that place had a high opinion, Came to my side and said, Brother Saul, let your eyes be open. And in that very hour I was able to see him. And he said, You have been marked out by the God of our fathers to have knowledge of his purpose, and to see the Upright One and to give ear to the words of his mouth. For you will be a witness for him to all men of what you have seen and of what has come to your ears. And now, why are you waiting? get up, and have baptism, for the washing away of your sins, giving worship to his name. And it came about that when I had come back to Jerusalem, while I was at prayer in the Temple, my senses became more than naturally clear, And I saw him saying to me, Go out of Jerusalem straight away because they will not give hearing to your witness about me. And I said, Lord, they themselves have knowledge that I went through the Synagogues putting in prison and whipping all those who had faith in you: And when Stephen your witness was put to death, I was there, giving approval, and looking after the clothing of those who put him to death. And he said to me, Go, for I will send you far away to the Gentiles. And they gave him a hearing as far as this word; then with loud voices they said, Away with this man from the earth; it is not right for him to be living. And while they were crying out, and pulling off their clothing, and sending dust into the air,
But I have no need of a man's witness: I only say these things so that you may have salvation.
And saying, The time has come, and the kingdom of God is near: let your hearts be turned from sin and have faith in the good news.
Take my yoke on you and become like me, for I am gentle and without pride, and you will have rest for your souls;
And at the memory of your evil ways and your wrongdoings, you will have bitter hate for yourselves because of your evil-doings and your disgusting ways, O children of Israel.
Certainly Ephraim's words of grief have come to my ears, You have given me training and I have undergone it like a young cow unused to the yoke: let me be turned and come back, for you are the Lord my God. Truly, after I had been turned, I had regret for my ways; and after I had got knowledge, I made signs of sorrow: I was put to shame, truly, I was covered with shame, because I had to undergo the shame of my early years.
Give ear and let your ears be open; be not lifted up: for these are the words of the Lord. Give glory to the Lord your God, before he makes it dark, and before your feet are slipping on the dark mountains, and, while you are looking for a light, he makes it into deep dark, into black night. But if you do not give ear to it, my soul will be weeping in secret for your pride; my eye will be weeping bitterly, streaming with water, because the Lord's flock has been taken away as prisoners.
Then Jeremiah said to all the rulers and to all the people, The Lord has sent me as his prophet to say against this house and against this town all the words which have come to your ears. So now, make a change for the better in your ways and your doings, and give ear to the voice of the Lord your God; then the Lord will let himself be turned from the decision he has made against you for evil. As for me, here I am in your hands: do with me whatever seems good and right in your opinion. Only be certain that, if you put me to death, you will make yourselves and your town and its people responsible for the blood of one who has done no wrong: for truly, the Lord has sent me to you to say all these words in your ears.
To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.
For John came to you in the way of righteousness, and you had no faith in him, but the tax-farmers and the loose women had faith in him: and you, when you saw it, did not even have regret for your sins, so as to have faith in him.
And I will send down on the family of David and on the people of Jerusalem the spirit of grace and of prayer; and their eyes will be turned to the one who was wounded by their hands: and they will be weeping for him as for an only son, and their grief for him will be bitter, like the grief of one sorrowing for his oldest son.
And I will give you a new heart and put a new spirit in you: I will take away the heart of stone from your flesh, and give you a heart of flesh.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Timothy 2
Commentary on 2 Timothy 2 Matthew Henry Commentary
Chapter 2
In this chapter our apostle gives Timothy many exhortations and directions, which may be of great use to other, both ministers and Christians, for whom they were designed as well as for him.
2Ti 2:1-7
Here Paul encourages Timothy to constancy and perseverance in his work: Be strong in the grace that is in Christ Jesus, v. 1. Observe, Those who have work to do for God must stir up themselves to do it, and strengthen themselves for it. Being strong in the grace that is in Christ Jesus may be understood in opposition to the weakness of grace. Where there is the truth of grace there must be a labouring after the strength of grace. As our trials increase, we have need to grow stronger and stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. Or it may be understood in opposition to our being strong in our own strength: "Be strong, not confiding in thy own sufficiency, but in the grace that is in Jesus Christ.' Compare Eph. 6:10, Be strong in the Lord, and in the power of his might. When Peter promised rather to die for Christ than to deny him he was strong in his own strength; had he been strong in the grace that is in Christ Jesus, he would have kept his standing better. Observe,
The apostle further commends what he had said to the attention of Timothy, and expresses his desire and hope respecting him: Consider what I say, and the Lord give thee understanding in all things, v. 7. Here,
2Ti 2:8-13
2Ti 2:14-18
Having thus encouraged Timothy to suffer, he comes in the next place to direct him in his work.
2Ti 2:19-21
Here we see what we may comfort ourselves with, in reference to this, and the little errors and heresies that both infect and infest the church, and do mischief.
2Ti 2:22-26