1 I have given an earlier account, O Theophilus, of all the things which Jesus did, and of his teaching from the first,
It seemed good to me, having made observation, with great care, of the direction of events in their order, to put the facts in writing for you, most noble Theophilus;
The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them.
And Jesus went about in all Galilee, teaching in their Synagogues and preaching the good news of the kingdom, and making well those who were ill with any disease among the people. And news of him went out through all Syria; and they took to him all who were ill with different diseases and pains, those having evil spirits and those who were off their heads, and those who had no power of moving. And he made them well.
At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes. And answering them he said, Go back and give news to John of what you have seen, and the things which have come to your ears; the blind now see, those who had no power in their legs are walking, lepers are made clean, those who had no hearing now have their ears open, dead men come to life again, and the poor have the good news given to them. And a blessing will be on him who has no doubts about me.
And he said to them, What things? And they said, The things to do with Jesus of Nazareth, who was a prophet, great in his acts and his words, before God and all the people:
Jesus said to them in answer, I have let you see a number of good works from the Father; for which of those works are you stoning me? This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God. In answer, Jesus said, Is there not a saying in your law, I said, You are gods? If he said they were gods, to whom the word of God came (and the Writings may not be broken), Do you say of him whom the Father made holy and sent into the world, Your words are evil; because I said, I am God's Son? If I am not doing the works of my Father, do not have belief in me; But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
Then the high priest put questions to Jesus about his disciples and his teaching. Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly. Why are you questioning me? put questions to my hearers about what I have said to them: they have knowledge of what I said.
After that time, Elisabeth, being certain that she was to become a mother, kept herself from men's eyes for five months, saying,
Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,
This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps: Who did no evil, and there was no deceit in his mouth: To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 1
Commentary on Acts 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Acts of the Apostles
Chapter 1
The inspired historian begins his narrative of the Acts of the Apostles,
Act 1:1-5
In these verses,
Act 1:6-11
In Jerusalem Christ, by his angel, had appointed his disciples to meet him in Galilee; there he appointed them to meet him in Jerusalem again, such a day. Thus he would try their obedience, and it was found ready and cheerful; they came together, as he appointed them, to be the witnesses of his ascension, of which we have here an account. Observe,
Act 1:12-14
We are here told,
Act 1:15-26
The sin of Judas was not only his shame and ruin, but it made a vacancy in the college of the apostles. They were ordained twelve, with an eye to the twelve tribes of Israel, descended from the twelve patriarchs; they were the twelve stars that make up the church's crown (Rev. 12:1), and for them twelve thrones were designated, Mt. 19:28. Now being twelve when they were learners, if they were but eleven when they were to be teachers, it would occasion every one to enquire what had become of the twelfth, and so revive the remembrance of the scandal of their society; and therefore care was taken, before the descent of the Spirit, to fill up the vacancy, of the doing of which we now have an account, our Lord Jesus, probably, having given directions about it, among other things which he spoke pertaining to the kingdom of God. Observe,