23 From this man's seed has God given to Israel a Saviour, even Jesus, as he gave his word;
The book of the generations of Jesus Christ, the son of David, the son of Abraham.
The Lord gave a true oath to David, which he will not take back, saying, I will give your kingdom to the fruit of your body.
To you, first, God sent his servant, blessing you by turning every one of you from his sins.
This Jesus God has given back to life, of which we all are witnesses. And so, being lifted up to the right hand of God, and having the Father's word that the Holy Spirit would come, he has sent this thing, which now you see and have knowledge of. For David has not gone up into heaven, but says, himself, The Lord said to my Lord, Be seated at my right hand, Till I put all those who are against you under your feet. For this reason, let all Israel be certain that this Jesus, whom you put to death on the cross, God has made Lord and Christ.
The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins.
About his Son who, in the flesh, came from the family of David,
To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
Not taking what is not theirs, but giving clear signs of their good faith, in all things doing credit to the teaching of God our Saviour. For the grace of God has come, giving salvation to all men, Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; Looking for the glad hope, the revelation of the glory of our great God and Saviour Jesus Christ; Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works.
For in the past we were foolish, hard in heart, turned from the true way, servants of evil desires and pleasures, living in bad feeling and envy, hated and hating one another. But when the mercy of God our Saviour, and his love to man was seen, Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit, Which he gave us freely through Jesus Christ our Saviour;
Simon Peter, a servant and Apostle of Jesus Christ, to those who with us have a part in the same holy faith in the righteousness of our God and Saviour Jesus Christ:
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ.
So that you may keep in mind the words of the holy prophets in the past, and the law of the Lord and Saviour which was given to you by his Apostles.
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it.
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it.
I, Jesus, have sent my angel to give witness to you of these things in the churches. I am the root and the offspring of David, the bright and morning star.
I have made an oath once by my holy name, that I will not be false to David. His seed will not come to an end for ever; the seat of his kingdom will be like the sun before me. It will be fixed for ever like the moon; and the witness in heaven is true. (Selah.)
And he said, Give ear now, O family of David: is it not enough that you are driving men to disgust? will you do the same to my God?
And in that day, the eyes of the nations will be turned to the root of Jesse which will be lifted up as the flag of the peoples; and his resting-place will be glory.
I, even I, am the Lord; and there is no saviour but me.
See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land. In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
In those days and at that time, I will let a Branch of righteousness come up for David; and he will be a judge in righteousness in the land. In those days, Judah will have salvation and Jerusalem will be safe: and this is the name which will be given to her: The Lord is our righteousness. For the Lord has said, David will never be without a man to take his place on the seat of the kingdom of Israel;
And when the time comes for you to go to rest with your fathers, I will put in your place your seed after you, the offspring of your body, and I will make his kingdom strong.
And she will give birth to a son; and you will give him the name Jesus; for he will give his people salvation from their sins.
What is your opinion of the Christ? whose son is he? They say to him, The Son of David.
And see, you will give birth to a son, and his name will be Jesus. He will be great, and will be named the Son of the Most High: and the Lord God will give him the kingdom of David, his father: He will have rule over the house of Jacob for ever, and of his kingdom there will be no end.
And the angel said, Have no fear; for truly, I give you good news of great joy which will be for all the people: For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 13
Commentary on Acts 13 Matthew Henry Commentary
Chapter 13
We have not yet met with any things concerning the spreading of the gospel to the Gentiles which bears any proportion to the largeness of that commission, "Go, and disciple all nations.' The door was opened in the baptizing of Cornelius and his friends; but since then we had the gospel preached to the Jews only, ch. 11:19. It should seem as if the light which began to shine upon the Gentile world had withdrawn itself. But here in this chapter that work, that great good work, is revived in the midst of the years; and though the Jews shall still have the first offer of the gospel made to them, yet, upon their refusal, the Gentiles shall have their share of the offer of it. Here is,
Act 13:1-3
We have here a divine warrant and commission to Barnabas and Saul to go and preach the gospel among the Gentiles, and their ordination to that service by the imposition of hands, with fasting and prayer.
Act 13:4-13
In these verses we have,
Act 13:14-41
Perga in Pamphylia was a noted place, especially for a temple there erected to the goddess Diana, yet nothing at all is related of what Paul and Barnabas did there, only that thither they came (v. 13), and thence they departed, v. 14. But the history of the apostles' travels, as that of Christ's, passes by many things worthy to have been recorded, because, if all had been written, the world could not have contained the books. But the next place we find them in is another Antioch, said to be in Pisidia, to distinguish it from that Antioch in Syria from which they were sent out. Pisidia was a province of the Lesser Asia, bordering upon Pamphylia; this Antioch, it is likely, was the metropolis of it. Abundance of Jews lived there, and to them the gospel was to be first preached; and Paul's sermon to them is what we have in these verses, which, it is likely, is the substance of what was preached by the apostles generally to the Jews in all places; for in dealing with them the proper way was to show them how the New Testament, which they would have them to receive, exactly agreed with the Old Testament, which they not only received, but were zealous for. We have here,
Act 13:42-52
The design of this story being to vindicate the apostles, especially Paul (as he doth himself at large, Rom. 11), from the reflections of the Jews upon him for preaching the gospel to the Gentiles, it is here observed that he proceeded therein with all the caution imaginable, and upon due consideration, of which we have here an instance.