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Acts 2:11 Bible in Basic English (BBE)

11 Men of Crete and Arabia, to all of us they are talking in our different languages, of the great works of God.

Cross Reference

1 Corinthians 12:10 BBE

And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the sense of the tongues:

Exodus 15:11 BBE

Who is like you, O Lord, among the gods? who is like you, in holy glory, to be praised with fear, doing wonders?

Psalms 136:4 BBE

To him who only does great wonders: for his mercy is unchanging for ever.

Psalms 111:4 BBE

Certain for ever is the memory of his wonders: the Lord is full of pity and mercy.

Isaiah 13:20 BBE

People will never be living in it again, and it will have no more men from generation to generation: the Arab will not put up his tent there; and those who keep sheep will not make it a resting-place for their flocks.

Isaiah 21:13 BBE

The word about Arabia. In the thick woods of Arabia will be your night's resting-place, O travelling bands of Dedanites!

Isaiah 25:1 BBE

O Lord, you are my God; I will give praise to you, I will give honour to your name; for you have done great acts of power; your purposes in the past have been made true and certain in effect.

Isaiah 28:29 BBE

This comes from the Lord of armies, purposing wonders, and wise in all his acts.

Jeremiah 3:2 BBE

Let your eyes be lifted up to the open hilltops, and see; where have you not been taken by your lovers? You have been seated waiting for them by the wayside like an Arabian in the waste land; you have made the land unclean with your loose ways and your evil-doing.

Jeremiah 25:24 BBE

And all the kings of Arabia, and all the kings of the mixed people living in the waste land;

Daniel 4:2-3 BBE

It has seemed good to me to make clear the signs and wonders which the Most High God has done with me. How great are his signs! and how full of power are his wonders! his kingdom is an eternal kingdom and his rule goes on from generation to generation.

Acts 27:7 BBE

And when we had gone on slowly for a long time, and had had hard work getting across to Cnidus, for the wind was against us, we went under cover of Crete, in the direction of Salmone;

Acts 27:12 BBE

And as the harbour was not a good one in which to be for the winter, the greater number of them were for going out to sea, in order, if possible, to put in for the winter at Phoenix, a harbour of Crete, looking to the north-east and south-east.

1 Corinthians 12:28 BBE

And God has put some in the church, first, Apostles; second, prophets; third, teachers; then those with wonder-working powers, then those with the power of taking away disease, helpers, wise guides, users of strange tongues.

Titus 1:5 BBE

I did not take you with me when I went away from Crete, so that you might do what was necessary to put things in order there, placing men in authority over the churches in every town, as I said to you;

Titus 1:12 BBE

One of their prophets has said, The men of Crete are ever false, evil beasts, lovers of food, hating work.

Hebrews 2:4 BBE

And God was a witness with them, by signs and wonders, and by more than natural powers, and by his distribution of the Holy Spirit at his pleasure.

Psalms 107:21 BBE

Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men!

Psalms 107:15 BBE

Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men!

Psalms 107:8 BBE

Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men!

Psalms 96:3 BBE

Make clear his glory to the nations, and his wonders to all the peoples.

Psalms 89:5 BBE

In heaven let them give praise for your wonders, O Lord; and your unchanging faith among the saints.

Psalms 78:4 BBE

We will not keep them secret from our children; we will make clear to the coming generation the praises of the Lord and his strength, and the great works of wonder which he has done.

Psalms 77:11 BBE

I will keep in mind the works of Jah: I will keep the memory of your wonders in the past.

Psalms 71:17 BBE

O God, you have been my teacher from the time when I was young; and I have been talking of your works of wonder even till now.

Psalms 40:5 BBE

O Lord my God, great are the wonders which you have done in your thought for us; it is not possible to put them out in order before you; when I would give an account of them, their number is greater than I may say.

Psalms 26:7 BBE

That I may give out the voice of praise, and make public all the wonders which you have done.

Job 9:10 BBE

Who does great things not to be searched out; yes, wonders without number.

2 Chronicles 26:7 BBE

And God gave him help against the Philistines, and against the Arabians living in Gur-baal, and against the Meunim.

2 Chronicles 17:11 BBE

And some of the Philistines took offerings to Jehoshaphat, and made him payments of silver; and the Arabians gave him flocks, seven thousand, seven hundred sheep, and seven thousand, seven hundred he-goats.

1 Kings 10:15 BBE

In addition to what came to him from the business of the traders, and from all the kings of the Arabians, and from the rulers of the country.

Galatians 1:17 BBE

And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.

Galatians 4:25 BBE

Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.

Commentary on Acts 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Ac 2:1-13. Descent of the SpiritThe Disciples Speak with TonguesAmazement of the Multitude.

1-4. when the day of Pentecost was fully come—The fiftieth from the morrow after the first Passover sabbath (Le 23:15, 16).

with one accord—the solemnity of the day, perhaps, unconsciously raising their expectations.

2. And suddenly there came a sound from heaven, as of a rushing mighty wind, &c.—"The whole description is so picturesque and striking that it could only come from an eye-witness" [Olshausen]. The suddenness, strength, and diffusiveness of the sound strike with deepest awe the whole company, and thus complete their preparation for the heavenly gift. Wind was a familiar emblem of the Spirit (Eze 37:9; Joh 3:8; 20:22). But this was not a rush of actual wind. It was only a sound "as of" it.

3. cloven tongues, like as of fire, &c.—"disparted tongues," that is, tongue-shaped, flame-like appearances, rising from a common center or root, and resting upon each of that large company:—beautiful visible symbol of the burning energy of the Spirit now descending in all His plenitude upon the Church, and about to pour itself through every tongue, and over every tribe of men under heaven!

4. they … began to speak with … tongues, &c.—real, living languages, as is plain from what follows. The thing uttered, probably the same by all, was "the wonderful works of God," perhaps in the inspired words of the Old Testament evangelical hymns; though it is next to certain that the speakers themselves understood nothing of what they uttered (see on 1Co 14:1-25).

5-11. there were dwelling at Jerusalem Jews, devout men out of every nation—not, it would seem, permanently settled there (see Ac 2:9), though the language seems to imply more than a temporary visit to keep this one feast.

9-11. Parthians, &c.—Beginning with the farthest east, the Parthians, the enumeration proceeds farther and farther westward till it comes to Judea; next come the western countries, from Cappadocia to Pamphylia; then the southern, from Egypt to Cyrene; finally, apart from all geographical consideration, Cretes and Arabians are placed together. This enumeration is evidently designed to convey an impression of universality [Baumgarten].

Ac 2:14-36. Peter for the First Time, Publicly Preaches Christ.

14-21. Peter, standing up with the eleven—in advance, perhaps, of the rest.

15. these are not drunken—meaning, not the Eleven, but the body of the disciples.

but the third hour—nine A.M. (see Ec 10:16; Isa 5:11; 1Th 5:17).

17. in the last days—meaning, the days of the Messiah (Isa 2:2); as closing all preparatory arrangements, and constituting the final dispensation of God's kingdom on earth.

pour out of my Spirit—in contrast with the mere drops of all preceding time.

upon all flesh—hitherto confined to the seed of Abraham.

sons … daughters … young men … old men … servants … handmaidens—without distinction of sex, age, or rank.

see visions … dream dreams—This is a mere accommodation to the ways in which the Spirit operated under the ancient economy, when the prediction was delivered; for in the New Testament, visions and dreams are rather the exception than the rule.

19. I will show wonders, &c.—referring to the signs which were to precede the destruction of Jerusalem (see on Lu 21:25-28).

21. whosoever shall call on the name of the Lord shall be saved—This points to the permanent establishment of the economy of salvation, which followed on the breaking up of the Jewish state.

22-28. a man approved of God—rather, "authenticated," "proved," or "demonstrated to be from God."

by miracles … which God did by him—This is not a low view of our Lord's miracles, as has been alleged, nor inconsistent with Joh 2:11, but is in strict accordance with His progress from humiliation to glory, and with His own words in Joh 5:19. This view of Christ is here dwelt on to exhibit to the Jews the whole course of Jesus of Nazareth as the ordinance and doing of the God of Israel [Alford].

23. determinate counsel and foreknowledge—God's fixed plan and perfect foresight of all the steps involved in it.

ye have taken, and by wicked hands have crucified and slain—How strikingly is the criminality of Christ's murderers here presented in harmony with the eternal purpose to surrender Him into their hands!

24. was not possible he should be holden of it—Glorious saying! It was indeed impossible that "the Living One" should remain "among the dead" (Lu 24:5); but here, the impossibility seems to refer to the prophetic assurance that He should not see corruption.

27. wilt not leave my soul in hell—in its disembodied state (see on Lu 16:23).

neither … suffer thine Holy One to see corruption—in the grave.

28. Thou hast made known to me the ways of life—that is, resurrection-life.

thou shalt make me full of joy with thy countenance—that is, in glory; as is plain from the whole connection and the actual words of the sixteenth Psalm.

29-36. David … is … dead and buried, &c.—Peter, full of the Holy Ghost, sees in this sixteenth Psalm, one Holy Man, whose life of high devotedness and lofty spirituality is crowned with the assurance, that though He taste of death, He shall rise again without seeing corruption, and be admitted to the bliss of God's immediate presence. Now as this was palpably untrue of David, it could be meant only of One other, even of Him whom David was taught to expect as the final Occupant of the throne of Israel. (Those, therefore, and they are many, who take David himself to be the subject of this Psalm, and the words quoted to refer to Christ only in a more eminent sense, nullify the whole argument of the apostle). The Psalm is then affirmed to have had its only proper fulfilment in Jesus, of whose resurrection and ascension they were witnesses, while the glorious effusion of the Spirit by the hand of the ascended One, setting an infallible seal upon all, was even then witnessed by the thousands who stood listening to Him. A further illustration of Messiah's ascension and session at God's right hand is drawn from Ps 110:1, in which David cannot be thought to speak of himself, seeing he is still in his grave.

36. Therefore—that is, to sum up all.

let all the house of Israel—for in this first discourse the appeal is formally made to the whole house of Israel, as the then existing Kingdom of God.

know assuredly—by indisputable facts, fulfilled predictions, and the seal of the Holy Ghost set upon all.

that God hath made—for Peter's object was to show them that, instead of interfering with the arrangements of the God of Israel, these events were His own high movements.

this same Jesus, whom ye have crucified—"The sting is at the close" [Bengel]. To prove to them merely that Jesus was the Messiah might have left them all unchanged in heart. But to convince them that He whom they had crucified had been by the right hand of God exalted, and constituted the "Lord" whom David in spirit adored, to whom every knee shall bow, and the Christ of God, was to bring them to "look on Him whom they had pierced and mourn for Him."

37-40. pricked in their hearts—the begun fulfilment of Zec 12:10, whose full accomplishment is reserved for the day when "all Israel shall be saved" (see on Ro 11:26).

what shall we do?—This is that beautiful spirit of genuine compunction and childlike docility, which, discovering its whole past career to have been one frightful mistake, seeks only to be set right for the future, be the change involved and the sacrifices required what they may. So Saul of Tarsus (Ac 9:6).

38. Repent—The word denotes change of mind, and here includes the reception of the Gospel as the proper issue of that revolution of mind which they were then undergoing.

baptized … for the remission of sins—as the visible seal of that remission.

39. For the promise—of the Holy Ghost, through the risen Saviour, as the grand blessing of the new covenant.

all afar off—the Gentiles, as in Eph 2:17), but "to the Jew first."

40. with many other words did he testify and exhort—Thus we have here but a summary of Peter's discourse; though from the next words it would seem that only the more practical parts, the home appeals, are omitted.

Save yourselves from this untoward generation—as if Peter already foresaw the hopeless impenitence of the nation at large, and would have his hearers hasten in for themselves and secure their own salvation.

Ac 2:41-47. Beautiful Beginnings of the Christian Church.

41-47. they that gladly received his word were baptized—"It is difficult to say how three thousand could be baptized in one day, according to the old practice of a complete submersion; and the more as in Jerusalem there was no water at hand except Kidron and a few pools. The difficulty can only be removed by supposing that they already employed sprinkling, or baptized in houses in large vessels. Formal submersion in rivers, or larger quantities of water, probably took place only where the locality conveniently allowed it" [Olshausen].

the same day there were added to them about three thousand souls—fitting inauguration of the new kingdom, as an economy of the Spirit!

42. continued steadfastly in—"attended constantly upon."

the apostles' doctrine—"teaching"; giving themselves up to the instructions which, in their raw state, would be indispensable to the consolidation of the immense multitude suddenly admitted to visible discipleship.

fellowship—in its largest sense.

breaking of bread—not certainly in the Lord's Supper alone, but rather in frugal repasts taken together, with which the Lord's Supper was probably conjoined until abuses and persecution led to the discontinuance of the common meal.

prayers—probably, stated seasons of it.

43. fear came upon every soul—A deep awe rested upon the whole community.

44. all that believed were together, and had all things common—(See on Ac 4:34-37).

46. daily … in the temple—observing the hours of Jewish worship.

and breaking bread from house to house—rather, "at home" (Margin), that is, in private, as contrasted with their temple-worship, but in some stated place or places of meeting.

eat their meat with gladness—"exultation."

and singleness of heart.

47. Praising God—"Go thy way, eat thy bread with joy, and drink thy wine with a merry heart, for God now accepteth thy works" (Ec 9:7, also see on Ac 8:39).

having favour with all the people—commending themselves by their lovely demeanor to the admiration of all who observed them.

And the Lord—that is, Jesus, as the glorified Head and Ruler of the Church.

added—kept adding; that is, to the visible community of believers, though the words "to the Church" are wanting in the most ancient manuscripts.

such as should be saved—rather, "the saved," or "those who were being saved." "The young Church had but few peculiarities in its outward form, or even in its doctrine: the single discriminating principle of its few members was that they all recognized the crucified Jesus of Nazareth as the Messiah. This confession would have been a thing of no importance, if it had only presented itself as a naked declaration, and would never in such a case have been able to form a community that would spread itself over the whole Roman empire. It acquired its value only through the power of the Holy Ghost, passing from the apostles as they preached to the hearers; for He brought the confession from the very hearts of men (1Co 12:3), and like a burning flame made their souls glow with love. By the power of this Spirit, therefore, we behold the first Christians not only in a state of active fellowship, but also internally changed: the narrow views of the natural man are broken through; they have their possessions in common, and they regard themselves as one family" [Olshausen].