12 And when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death.
And when news was given to me that a secret design was being made against the man, I sent him straight away to you, giving orders to those who are against him to make their statements before you.
But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order.
Keep me safe from the secret purpose of wrongdoers; from the band of the workers of evil; Who make their tongues sharp like a sword, and whose arrows are pointed, even bitter words; So that in secret they may let loose their arrows at the upright, suddenly and unseen. They make themselves strong in an evil purpose; they make holes for secret nets; they say, Who will see it, Or make discovery of our secret purpose? The design is framed with care; and the inner thought of a man, and his heart, is deep.
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:
Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.
And he took an oath, saying to her, Whatever is your desire I will give it to you, even half of my kingdom. And she went out and said to her mother, What is my request to be? And she said, The head of John the Baptist. And she came in quickly to the king, and said, My desire is that you give me straight away on a plate the head of John the Baptist. And the king was very sad; but because of his oaths, and those who were with him at table, he would not say 'No' to her.
Then with curses and oaths he said, I have no knowledge of the man. And straight away there came the cry of a cock.
And they made designs together to take Jesus by some trick, and put him to death.
But I was like a gentle lamb taken to be put to death; I had no thought that they were designing evil against me, saying, Come and let us make trouble his food, cutting him off from the land of the living, so that there may be no more memory of his name.
Have knowledge, O peoples, and be in fear; give ear, all you far-off parts of the earth: Let your designs be formed, and they will come to nothing; give your orders, and they will not be effected: for God is with us.
Any man given completely to the Lord may not be got back: he is certainly to be put to death.
Why are the nations so violently moved, and why are the thoughts of the people so foolish? The kings of the earth have taken their place, and the rulers are fixed in their purpose, against the Lord, and against the king of his selection, saying, Let their chains be broken, and their cords taken from off us.
They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Lord, our Lord, and his decisions and his rules;
Then Jezebel sent a servant to Elijah, saying, May the gods' punishment be on me if I do not make your life like the life of one of them by tomorrow about this time.
Then he said to all Israel, You be on one side, and I with Jonathan my son will be on the other side. And the people said to Saul, Do whatever seems good to you. Then Saul said to the Lord, the God of Israel, Why have you not given me an answer today? If the sin is in me or in Jonathan my son, O Lord God of Israel, give Urim, and if it is in your people Israel, give Thummim. And by the decision of the Lord, Saul and Jonathan were marked out, and the people went free. And Saul said, Give your decision between my son Jonathan and me. And Jonathan was taken. Then Saul said to Jonathan, Give me an account of what you have done. And Jonathan gave him the story and said, Certainly I took a little honey on the end of my rod; and now death is to be my fate. And Saul said, May God's punishment be on me if death is not your fate, Jonathan.
But Jonathan, having no knowledge of the oath his father had put on the people, stretching out the rod which was in his hand, put the end of it in the honey, and put it to his mouth; then his eyes were made bright. Then one of the people said to him, Your father put the people under an oath, saying, Let that man be cursed who takes any food this day. And the people were feeble, needing food.
And all the people were with Saul, about twenty thousand men, and the fight was general through all the hill-country of Ephraim; but Saul made a great error that day, by putting the people under an oath, saying, Let that man be cursed who takes food before evening comes and I have given punishment to those who are against me. So the people had not a taste of food.
Then the man who is taken with the cursed thing is to be burned, with everything which is his; because he has gone against the agreement of the Lord and has done an act of shame in Israel.
Then Joshua gave the people orders with an oath, saying, Let that man be cursed before the Lord who puts his hand to the building up of this town: with the loss of his first son will he put the first stone of it in place, and with the loss of his youngest son he will put up its doors.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 23
Commentary on Acts 23 Matthew Henry Commentary
Chapter 23
The close of the foregoing chapter left Paul in the high priest's court, into which the chief captain (whether to his advantage or no I know not) had removed his cause from the mob; and, if his enemies act there against him with less noise, yet it is with more subtlety. Now here we have,
Act 23:1-5
Perhaps when Paul was brought, as he often was (corpus cum causa-the person and the cause together), before heathen magistrates and councils, where he and his cause were slighted, because not at all understood, he thought, if he were brought before the sanhedrim at Jerusalem, he should be able to deal with them to some good purpose, and yet we do not find that he works at all upon them. Here we have,
Act 23:6-11
Many are the troubles of the righteous, but some way or other the Lord delivereth them out of them all. Paul owned he had experienced the truth of this in the persecutions he had undergone among the Gentiles (see 2 Tim. 3:11): Out of them all the Lord delivered me. And now he finds that he who has delivered does and will deliver. He that delivered him in the foregoing chapter from the tumult of the people here delivers him from that of the elders.
Act 23:12-35
We have here the story of a plot against the life of Paul; how it was laid, how it was discovered, and how it was defeated.