51 You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you.
So that I went against them and sent them away into the land of their haters: if then the pride of their hearts is broken and they take the punishment of their sins,
Let your circumcision be of the heart, and put away your pride.
And the Lord said to Moses, I have been watching this people, and I see that they are a stiff-necked people.
To whom am I to give word, witnessing so that they may take note? see, their ears are stopped, and they are not able to give attention: see, the word of the Lord has been a cause of shame to them, they have no delight in it.
But they went against him, causing grief to his holy spirit: so he was turned against them, and made war on them.
Go up to that land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way.
To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.
But they were not able to get the better of him, for his words were full of wisdom and of the Spirit.
But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us?
By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt,
The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh: But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
And do not give grief to the Holy Spirit of God, by whom you were marked for the day of salvation.
And not be like their fathers, a stiff-necked and uncontrolled generation; a generation whose heart was hard, whose spirit was not true to God.
Year after year you put up with them, and gave witness against them by your spirit through your prophets: still they did not give ear: and so you gave them up into the hands of the peoples of the lands.
And he said, If now I have grace in your eyes, let the Lord go among us, for this is a stiff-necked people, and give us forgiveness for our wrongdoing and our sin, and take us for your heritage.
Be certain then that the Lord your God is not giving you this good land as a reward for your righteousness; for you are a stiff-necked people.
And the Lord your God will give to you and to your seed a circumcision of the heart, so that, loving him with all your heart and all your soul, you may have life.
Now do not be hard-hearted, as your fathers were; but give yourselves to the Lord, and come into his holy place, which he has made his for ever, and be the servants of the Lord your God, so that the heat of his wrath may be turned away from you.
Let not your horn be lifted up: let no more words of pride come from your outstretched necks.
Because I saw that your heart was hard, and that your neck was an iron cord, and your brow brass;
See, the day is coming, says the Lord, when I will send punishment on all those who have circumcision in the flesh; On Egypt and on Judah and on Edom and on the children of Ammon and on Moab and on all who have the ends of their hair cut, who are living in the waste land: for all these nations and all the people of Israel are without circumcision in their hearts.
But they gave no attention and would not give ear, but they made their necks stiff so that they might not give ear and might not get teaching.
And the children are hard and stiff-hearted; I am sending you to them: and you are to say to them, These are the words of the Lord.
This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
In whom you had a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;
But they would not give attention, turning their backs and stopping their ears from hearing; And they made their hearts like the hardest stone, so that they might not give ear to the law and the words which the Lord of armies had said by the earlier prophets: and there came great wrath from the Lord of armies.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 7
Commentary on Acts 7 Matthew Henry Commentary
Chapter 7
When our Lord Jesus called his apostles out to be employed in services and sufferings for him, he told them that yet the last should be first, and the first last, which was remarkably fulfilled in St. Stephen and St. Paul, who were both of them late converts, in comparison of the apostles, and yet got the start of them both in services and sufferings; for God, in conferring honours and favours, often crosses hands. In this chapter we have the martyrdom of Stephen, the first martyr of the Christian church, who led the van in the noble army. And therefore his sufferings and death are more largely related than those of any other, for direction and encouragement to all those who are called out to resist unto blood, as he did. Here is,
Act 7:1-16
Stephen is now at the bar before the great council of the nation, indicted for blasphemy: what the witnesses swore against him we had an account of in the foregoing chapter, that he spoke blasphemous words against Moses and God; for he spoke against this holy place and the law. Now here,
But let us see how this serves Stephen's purpose.
Let us now see what this is to Stephen's purpose.
Act 7:17-29
Stephen here goes on to relate,
Now let us see how this serves Stephen's purpose.
Act 7:30-41
Stephen here proceeds in his story of Moses; and let any one judge whether these are the words of one that was a blasphemer of Moses or no; nothing could be spoken more honourably of him. Here is,
Act 7:42-50
Two things we have in these verses:-
Act 7:51-53
Stephen was going on in his discourse (as it should seem by the thread of it) to show that, as the temple, so the temple-service must come to an end, and it would be the glory of both to give way to that worship of the Father in spirit and in truth which was to be established in the kingdom of the Messiah, stripped of the pompous ceremonies of the old law, and so he was going to apply all this which he had said more closely to his present purpose; but he perceived they could not bear it. They could patiently hear the history of the Old Testament told (it was a piece of learning which they themselves dealt much in); but if Stephen go about to tell them that their power and tyranny must come down, and that the church must be governed by a spirit of holiness and love, and heavenly-mindedness, they will not so much as give him the hearing. It is probable that he perceived this, and that they were going to silence him; and therefore he breaks off abruptly in the midst of his discourse, and by that spirit of wisdom, courage, and power, wherewith he was filled, he sharply rebuked his persecutors, and exposed their true character; for, if they will not admit the testimony of the gospel to them, it shall become a testimony against them.
We have reason to think Stephen had a great deal more to say, and would have said it if they would have suffered him; but they were wicked and unreasonable men with whom he had to do, that could no more hear reason than they could speak it.
Act 7:54-60
We have here the death of the first martyr of the Christian church, and there is in this story a lively instance of the outrage and fury of the persecutors (such as we may expect to meet with if we are called out to suffer for Christ), and of the courage and comfort of the persecuted, that are thus called out. Here is hell in its fire and darkness, and heaven in its light and brightness; and these serve as foils to set off each other. It is not here said that the votes of the council were taken upon his case, and that by the majority he was found guilty, and then condemned and ordered to be stoned to death, according to the law, as a blasphemer; but, it is likely, so it was, and that it was not by the violence of the people, without order of the council, that he was put to death; for here is the usual ceremony of regular executions-he was cast out of the city, and the hands of the witnesses were first upon him.
Let us observe here the wonderful discomposure of the spirits of his enemies and persecutors, and the wonderful composure of his spirit.