14 Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross;
So the law which went before is put on one side, because it was feeble and without profit.
After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place.
For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace; And that the two might come into agreement with God in one body through the cross, so putting an end to that division.
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean, Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.
If you were made free, by your death with Christ, from the rules of the world, why do you put yourselves under the authority of orders
I have put your evil doings out of my mind like a thick cloud, and your sins like a mist: come back to me; for I have taken up your cause.
But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all; But is under keepers and managers till the time fixed by the father. So we, when we were young, were kept under the first rules of the world; But when the time had come, God sent out his Son, made of a woman, made under the law,
The king, crying out with a loud voice, said that the users of secret arts, the Chaldaeans, and the readers of signs, were to be sent for. The king made answer and said to the wise men of Babylon, Whoever is able to make out this writing, and make clear to me the sense of it, will be clothed in purple and have a chain of gold round his neck, and will be a ruler of high authority in the kingdom. Then all the king's wise men came in: but they were not able to make out the writing or give the sense of it to the king.
Let your face be turned from my wrongdoing, and take away all my sins.
<To the chief music-maker. A Psalm. Of David. When Nathan the prophet came to him, after he had gone in to Bath-sheba.> Have pity on me, O God, in your mercy; out of a full heart, take away my sin.
For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.
So then, let your hearts be changed and be turned to God, so that your sins may be completely taken away, and times of blessing may come from the Lord;
So now send a letter about the Jews, writing whatever seems good to you, in the king's name, and stamping it with the king's ring: for a writing signed in the king's name and stamped with the king's ring may not be changed.
Then on the thirteenth day of the first month, the king's scribes were sent for, and they put in writing Haman's orders to all the king's captains and the rulers of every division of his kingdom and the chiefs of every people: for every division of the kingdom in the writing commonly used there, and to every people in the language which was theirs; it was signed in the name of King Ahasuerus and stamped with the king's ring.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 2
Commentary on Colossians 2 Matthew Henry Commentary
Chapter 2
Col 2:1-3
We may observe here the great concern which Paul had for these Colossians and the other churches which he had not any personal knowledge of. The apostle had never been at Colosse, and the church planted there was not of his planting; and yet he had as tender a care of it as if it had been the only people of his charge (v. 1): For I would that you knew what great conflict I have for you, and for those at Laodicea, and for as many as have not seen my face in the flesh. Observe,
Col 2:4-12
The apostle cautions the Colossians against deceivers (v. 4): And this I say lest any man beguile you with enticing words; and v. 8, Lest any man spoil you. He insists so much upon the perfection of Christ and the gospel revelation, to preserve them from the ensnaring insinuations of those who would corrupt their principles. Note,
Col 2:13-15
The apostle here represents the privileges we Christians have above the Jews, which are very great.
Col 2:16-23
The apostle concludes the chapter with exhortations to proper duty, which he infers from the foregoing discourse.