18 Let no man take your reward from you by consciously making little of himself and giving worship to angels; having his thoughts fixed on the things which he has seen, being foolishly lifted up in his natural mind,
19 And not joined to the Head, from whom all the body, being given strength and kept together through its joins and bands, has its growth with the increase of God.
20 If you were made free, by your death with Christ, from the rules of the world, why do you put yourselves under the authority of orders
21 Which say there may be no touching, tasting, or taking in your hands,
22 (Rules which are all to come to an end with their use) after the orders and teaching of men?
23 These things seem to have a sort of wisdom in self-ordered worship and making little of oneself, and being cruel to the body, not honouring it by giving it its natural use.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 2
Commentary on Colossians 2 Matthew Henry Commentary
Chapter 2
Col 2:1-3
We may observe here the great concern which Paul had for these Colossians and the other churches which he had not any personal knowledge of. The apostle had never been at Colosse, and the church planted there was not of his planting; and yet he had as tender a care of it as if it had been the only people of his charge (v. 1): For I would that you knew what great conflict I have for you, and for those at Laodicea, and for as many as have not seen my face in the flesh. Observe,
Col 2:4-12
The apostle cautions the Colossians against deceivers (v. 4): And this I say lest any man beguile you with enticing words; and v. 8, Lest any man spoil you. He insists so much upon the perfection of Christ and the gospel revelation, to preserve them from the ensnaring insinuations of those who would corrupt their principles. Note,
Col 2:13-15
The apostle here represents the privileges we Christians have above the Jews, which are very great.
Col 2:16-23
The apostle concludes the chapter with exhortations to proper duty, which he infers from the foregoing discourse.