1 If ever you have among you a prophet or a dreamer of dreams and he gives you a sign or a wonder,
For the images have said what is not true, and the readers of signs have seen deceit; they have given accounts of false dreams, they give comfort to no purpose: so they go out of the way like sheep, they are troubled because they have no keeper.
For this is what the Lord of armies, the God of Israel, has said: Do not let yourselves be tricked by the prophets who are among you, and the readers of signs, and give no attention to their dreams which they may have;
My ears have been open to what the prophets have said, who say false words in my name, saying, I have had a dream, I have had a dream, I have had a dream, Is (my word) in the hearts of the prophets who give out false words, even the prophets of the deceit of their hearts? Whose purpose is to take away the memory of my name from my people by their dreams, of which every man is talking to his neighbour, as their fathers gave up the memory of my name for the Baal. If a prophet has a dream, let him give out his dream; and he who has my word, let him give out my word in good faith. What has the dry stem to do with the grain? says the Lord.
For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked.
But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it.
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
Because there will be false Christs and false prophets, and they will give signs and wonders in the hope of turning even the saints from the true way.
Then he said to him, I am a prophet like you; and an angel said to me by the word of the Lord, Take him back with you and give him food and water. But he said false words to him.
Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.
And it will come about in that day that the prophets will be shamed, every man on account of his vision, when he is talking as a prophet; and they will not put on a robe of hair for purposes of deceit:
Son of man, be a prophet against the prophets of Israel, and say to those prophets whose words are the invention of their hearts, Give ear to the word of the Lord; This is what the Lord has said: A curse on the foolish prophets who go after the spirit which is in them and have seen nothing!
For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 13
Commentary on Deuteronomy 13 Matthew Henry Commentary
Chapter 13
Moses is still upon that necessary subject concerning the peril of idolatry. In the close of the foregoing chapter he had cautioned them against the peril that might arise from their predecessors the Canaanites. In this chapter he cautions them against the rise of idolatry from among themselves; they must take heed lest any should draw them to idolatry,
Deu 13:1-5
Here is,
Deu 13:6-11
Further provision is made by this branch of the statute against receiving the infection of idolatry from those that are near and dear to us.
Deu 13:12-18
Here the case is put of a city revolting from its allegiance to the God of Israel, and serving other gods.
Lastly, Though we do not find this law put in execution in all the history of the Jewish church (Gibeah was destroyed, not for idolatry, but immorality), yet for the neglect of the execution of it upon the inferior cities that served idols God himself, by the army of the Chaldeans, put it in execution upon Jerusalem, the head city, which, for is apostasy from God, was utterly destroyed and laid waste, and lay in ruins seventy years. Though idolaters may escape punishment from men (nor is this law in the letter of it binding now, under the gospel), yet the Lord our God will not suffer them to escape his righteous judgements. The New Testament speaks of communion with idolaters as a sin which, above any other, provokes the Lord to jealousy, and dares him as if we were stronger than he, 1 Co. 10:21, 22.