29 And the Levite, because he has no part or heritage in the land, and the man from a strange country, and the child who has no father, and the widow, who are living among you, will come and take food and have enough; and so the blessing of the Lord your God will be on you in everything you do.
But it is right for you to give to him, without grief of heart: for because of this, the blessing of the Lord your God will be on all your work and on everything to which you put your hand.
And give a thought to the Levite who is living among you, for he has no part or heritage in the land.
Then you are to be glad before the Lord your God, you and your son and your daughter, your man-servant and your woman-servant, and the Levite who is with you, and the man from a strange country, and the child without a father, and the widow, who are living among you, in the place marked out by the Lord your God as a resting-place for his name.
<To the chief music-maker. A Psalm. Of David.> Happy is the man who gives thought to the poor; the Lord will be his saviour in the time of trouble.
When you get in the grain from your field, if some of the grain has been dropped by chance in the field, do not go back and get it, but let it be for the man from a strange land, the child without a father, and the widow: so that the blessing of the Lord your God may be on all the work of your hands. When you are shaking the fruit from your olive-trees, do not go over the branches a second time: let some be for the man from a strange land, the child without a father, and the widow. When you are pulling the grapes from your vines, do not take up those which have been dropped; let them be for the man from a strange land, the child without a father, and the widow.
You are to keep the feast with joy, you and your son and your daughter, your man-servant and your woman-servant, and the Levite, and the man from a strange country, and the child without a father, and the widow, who are living among you.
And he said to the master of the house, When you give a feast, do not send for your friends and your brothers and your family or your neighbours who have wealth, for they may give a feast for you, and so you will get a reward. But when you give a feast, send for the poor and the blind and those who are broken in body: And you will have a blessing, because they will not be able to give you any payment, and you will get your reward when the upright come back from the dead.
Take care to keep open house: because in this way some have had angels as their guests, without being conscious of it.
But in the Writings it says, He who puts in only a small number of seeds, will get in the same; and he who puts them in from a full hand, will have produce in full measure from them. Let every man do after the purpose of his heart; not giving with grief, or by force: for God takes pleasure in a ready giver. And God is able to give you all grace in full measure; so that ever having enough of all things, you may be full of every good work: As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. And he who gives seed for putting into the field and bread for food, will take care of the growth of your seed, at the same time increasing the fruits of your righteousness; Your wealth being increased in everything, with a simple mind, causing praise to God through us.
Do no wrong to a man from a strange country, and do not be hard on him; for you yourselves were living in a strange country, in the land of Egypt. Do no wrong to a widow, or to a child whose father is dead. If you are cruel to them in any way, and their cry comes up to me, I will certainly give ear; And in the heat of my wrath I will put you to death with the sword, so that your wives will be widows and your children without fathers.
But if you give to the poor such things as you are able, then all things are clean to you.
But be loving to those who are against you and do them good, and give them your money, not giving up hope, and your reward will be great and you will be the sons of the Most High: for he is kind to evil men, and to those who have hard hearts.
Let your tenths come into the store-house so that there may be food in my house, and put me to the test by doing so, says the Lord of armies, and see if I do not make the windows of heaven open and send down such a blessing on you that there is no room for it. And on your account I will keep back the locusts from wasting the fruits of your land; and the fruit of your vine will not be dropped on the field before its time, says the Lord of armies
Is it not to give your bread to those in need, and to let the poor who have no resting-place come into your house? to put a robe on the unclothed one when you see him, and not to keep your eyes shut for fear of seeing his flesh? Then will light be shining on you like the morning, and your wounds will quickly be well: and your righteousness will go before you, and the glory of the Lord will come after you. Then at the sound of your voice, the Lord will give an answer; at your cry he will say, Here am I. If you take away from among you the yoke, the putting out of the finger of shame, and the evil word; And if you give your bread to those in need of it, so that the troubled one may have his desire; then you will have light in the dark, and your night will be as the full light of the sun: And the Lord will be your guide at all times; in dry places he will give you water in full measure, and will make strong your bones; and you will be like a watered garden, and like an ever-flowing spring. And your sons will be building again the old waste places: you will make strong the bases of old generations: and you will be named, He who puts up the broken walls, and, He who makes ready the ways for use.
A man may give freely, and still his wealth will be increased; and another may keep back more than is right, but only comes to be in need.
If I kept back the desire of the poor; if the widow's eye was looking for help to no purpose; If I kept my food for myself, and did not give some of it to the child with no father; (For I was cared for by God as by a father from my earliest days; he was my guide from the body of my mother;) If I saw one near to death for need of clothing, and that the poor had nothing covering him; If his back did not give me a blessing, and the wool of my sheep did not make him warm; If my hand had been lifted up against him who had done no wrong, when I saw that I was supported by the judges; May my arm be pulled from my body, and be broken from its base.
When you have taken out a tenth from the tenth of all your produce in the third year, which is the year when this has to be done, give it to the Levite, and the man from a strange land, and the child without a father, and the widow, so that they may have food in your towns and be full; And say before the Lord your God, I have taken all the holy things out of my house and have given them to the Levite, and the man from a strange land, and him who has no father, and the widow, as you have given me orders: I have kept in mind all your orders, in nothing have I gone against them:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 14
Commentary on Deuteronomy 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
De 14:1, 2. God's People Must Not Disfigure Themselves in Mourning.
1. ye shall not cut yourselves … for the dead—It was a common practice of idolaters, both on ceremonious occasions of their worship (1Ki 18:28), and at funerals (compare Jer 16:6; 41:5), to make ghastly incisions on their faces and other parts of their persons with their finger nails or sharp instruments. The making a large bare space between the eyebrows was another heathen custom in honor of the dead (see on Le 19:27, 28; Le 21:5). Such indecorous and degrading usages, being extravagant and unnatural expressions of hopeless sorrow (1Th 4:13), were to be carefully avoided by the Israelites, as derogatory to the character, and inconsistent with the position, of those who were the people of God [De 14:2].
De 14:3-21. What May Be Eaten, and What Not.
3. Thou shalt not eat any abominable thing—that is, anything forbidden as unclean (see on Le 11:1).
De 14:4-8. Of Beasts.
5. The hart—(see on De 12:15).
fallow deer—The Hebrew word (Jachmur) so rendered, does not represent the fallow deer, which is unknown in Western Asia, but an antelope (Oryx leucoryx), called by the Arabs, jazmar. It is of a white color, black at the extremities, and a bright red on the thighs. It was used at Solomon's table.
wild goat—The word akko is different from that commonly used for a wild goat (1Sa 24:2; Ps 104:18; Pr 5:19), and it is supposed to be a goat-deer, having the body of a stag, but the head, horns, and beard of a goat. An animal of this sort is found in the East, and called Lerwee [Shaw, Travels].
pygarg—a species of antelope (Oryx addax) with white buttocks, wreathed horns two feet in length, and standing about three feet seven inches high at the shoulders. It is common in the tracks which the Israelites had frequented [Shaw].
wild ox—supposed to be the Nubian Oryx, which differs from the Oryx leucoryx (formerly mentioned) by its black color; and it is, moreover, of larger stature and more slender frame, with longer and more curved horns. It is called Bekkar-El-Wash by the Arabs.
chamois—rendered by the Septuagint Cameleopard; but, by others who rightly judge it must have been an animal more familiar to the Hebrews, it is thought to be the Kebsch (Ovis tragelaphus), rather larger than a common sheep, covered not with wool, but with reddish hair—a Syrian sheep-goat.
De 14:11-20. Of Birds.
11-20. Of all clean birds ye shall eat—(See on Le 11:21).
13. glede—thought to be the same as that rendered vulture ( see on Le 11:14).
15. the cuckow—more probably the sea-gull. [See on Le 11:16].
16. the swan—rather, the goose [Michaelis]. [See on Le 11:18].
17. gier eagle—The Hebrew word Rachemah is manifestly identical with Rachamah, the name which the Arabs give to the common vulture of Western Asia and Egypt (Neophron percnopterus). [See on Le 11:18].
cormorant—rather, the plungeon; a seafowl. [See on Le 11:17].
18. the lapwing—the upupa or hoop: a beautiful bird, but of the most unclean habits. [See on Le 11:19].
21. Ye shall not eat of any thing that dieth of itself—(See on Le 17:15; Le 22:8).
thou shalt give it unto the stranger that is in thy gates—not a proselyte, for he, as well as an Israelite, was subject to this law; but a heathen traveller or sojourner.
Thou shalt not seethe a kid in his mother's milk—This is the third place in which the prohibition is repeated [Ex 23:19; 34:26]. It was pointed against an annual pagan ceremony (see on Ex 23:19; Ex 34:26).
[De 14:22-29. Law of the Tithe].
22-27. Thou shalt truly tithe all the increase of thy seed—The dedication of a tenth part of the year's produce in everything was then a religious duty. It was to be brought as an offering to the sanctuary; and, where distance prevented its being taken in kind, it was by this statute convertible into money.
28, 29. At the end of three years … the Levite … shall come, &c.—The Levites having no inheritance like the other tribes, the Israelites were not to forget them, but honestly to tithe their increase [Nu 18:24]. Besides the tenth of all the land produce, they had forty-eight cities, with the surrounding grounds [Nu 35:7], "the best of the land," and a certain proportion of the sacrifices as their allotted perquisites. They had, therefore, if not an affluent, yet a comfortable and independent, fund for their support.