21 Then when evils and troubles without number have overtaken them, this song will be a witness to them, for the words of it will be clear in the memories of their children: for I see the thoughts which are moving in their hearts even now, before I have taken them into the land of my oath.
I have knowledge of Ephraim, and Israel is not secret from me; for now, O Ephraim, you have been false to me, Israel has become unclean.
But Jesus did not have faith in them, because he had knowledge of them all. He had no need for any witness about man; for he himself had knowledge of what was in man.
And when the sweet smell came up to the Lord, he said in his heart, I will not again put a curse on the earth because of man, for the thoughts of man's heart are evil from his earliest days; never again will I send destruction on all living things as I have done.
You have knowledge when I am seated and when I get up, you see my thoughts from far away.
This is what the Lord has said: In that day it will come about that things will come into your mind, and you will have thoughts of an evil design: And you will say, I will go up to the land of small unwalled towns; I will go to those who are quiet, living, all of them, without fear of danger, without walls or locks or doors:
I had knowledge of you in the waste land where no water was. When I gave them food they were full, and their hearts were full of pride, and they did not keep me in mind.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 31
Commentary on Deuteronomy 31 Matthew Henry Commentary
Chapter 31
In this chapter Moses, having finished his sermon,
Deu 31:1-8
Loth to part (we say) bids oft farewell. Moses does so to the children of Israel: not because he was loth to go to God, but because he was loth to leave them, fearing that when he had left them they would leave God. He had finished what he had to say to them by way of counsel and exhortation: here he calls them together to give them a word of encouragement, especially with reference to the wars of Canaan, in which they were now to engage. It was a discouragement to them that Moses was to be removed at a time when he could so ill be spared: though Joshua was continued to fight for them in the valley, they would want Moses to intercede for them on the hill, as he did, Ex. 17:10. But there is no remedy: Moses can no more go out and come in, v. 2. Not that he was disabled by any decay either of body or mind; for his natural force was not abated, ch. 34:7. But he cannot any longer discharge his office; for,
Deu 31:9-13
The law was given by Moses; so it is said, Jn. 1:17. He was not only entrusted to deliver it to that generation, but to transmit it to the generations to come; and here it appears that he was faithful to that trust.
Deu 31:14-21
Here,
Deu 31:22-30
Here,