16 The honour which was his they gave to strange gods; by their disgusting ways he was moved to wrath.
17 They made offerings to evil spirits which were not God, to gods who were strange to them, which had newly come up, not feared by your fathers.
18 You have no thought for the Rock, your father, you have no memory of the God who gave you birth.
19 And the Lord saw with disgust the evil-doing of his sons and daughters.
20 And he said, My face will be veiled from them, I will see what their end will be: for they are an uncontrolled generation, children in whom is no faith.
21 They have given my honour to that which is not God, moving me to wrath with their false worship: I will give their honour to those who are not a people, moving them to wrath by a foolish nation,
22 For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains.
23 I will send a rain of troubles on them, my arrows will be showered on them.
24 They will be wasted from need of food, and overcome by burning heat and bitter destruction; and the teeth of beasts I will send on them, with the poison of the worms of the dust.
25 Outside they will be cut off by the sword, and in the inner rooms by fear; death will take the young man and the virgin, the baby at the breast and the grey-haired man.
26 I said I would send them wandering far away, I would make all memory of them go from the minds of men:
27 But for the fear that their haters, uplifted in their pride, might say, Our hand is strong, the Lord has not done all this.
28 For they are a nation without wisdom; there is no sense in them.
29 If only they were wise, if only this was clear to them, and they would give thought to their future!
30 How would it be possible for one to overcome a thousand, and two to send ten thousand in flight, if their rock had not let them go, if the Lord had not given them up?
31 For their rock is not like our Rock, even our haters themselves being judges.
32 For their vine is the vine of Sodom, from the fields of Gomorrah: their grapes are the grapes of evil, and the berries are bitter:
33 Their wine is the poison of dragons, the cruel poison of snakes.
34 Is not this among my secrets, kept safe in my store-house?
35 Punishment is mine and reward, at the time of the slipping of their feet: for the day of their downfall is near, sudden will be their fate.
36 For the Lord will be judge of his people, he will have pity for his servants; when he sees that their power is gone, there is no one, shut up or free.
37 And he will say, Where are their gods, the rock in which they put their faith?
38 Who took the fat of their offerings, and the wine of their drink offering? Let them now come to your help, let them be your salvation.
39 See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand.
40 For lifting up my hand to heaven I say, By my unending life,
41 If I make sharp my shining sword, and my hand is outstretched for judging, I will give punishment to those who are against me, and their right reward to my haters.
42 I will make my arrows red with blood, my sword will be feasting on flesh, with the blood of the dead and the prisoners, of the long-haired heads of my haters.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 32
Commentary on Deuteronomy 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
De 32:1-43. Moses' Song, Which Sets Forth the Perfections of God.
1. Give ear, O ye heavens; … hear, O earth—The magnificence of the exordium, the grandeur of the theme, the frequent and sudden transitions, the elevated strain of the sentiments and language, entitle this song to be ranked amongst the noblest specimens of poetry to be found in the Scriptures.
2, 3. My doctrine shall drop, &c.—The language may justly be taken as uttered in the form of a wish or prayer, and the comparison of wholesome instruction to the pure, gentle, and insinuating influence of rain or dew, is frequently made by the sacred writers (Isa 5:6; 55:10, 11).
4. He is the Rock—a word expressive of power and stability. The application of it in this passage is to declare that God had been true to His covenant with their fathers and them. Nothing that He had promised had failed; so that if their national experience had been painfully checkered by severe and protracted trials, notwithstanding the brightest promises, that result was traceable to their own undutiful and perverse conduct; not to any vacillation or unfaithfulness on the part of God (Jas 1:17), whose procedure was marked by justice and judgment, whether they had been exalted to prosperity or plunged into the depths of affliction.
5. They have corrupted themselves—that is, the Israelites by their frequent lapses and their inveterate attachment to idolatry.
their spot is not the spot of his children—This is an allusion to the marks which idolaters inscribe on their foreheads or their arms with paint or other substances, in various colors and forms—straight, oval, or circular, according to the favorite idol of their worship.
6. is not he thy father that hath bought thee—or emancipated thee from Egyptian bondage.
and made thee—advanced the nation to unprecedented and peculiar privileges.
8, 9. When the most High divided to the nations their inheritance—In the division of the earth, which Noah is believed to have made by divine direction (Ge 10:5; De 2:5-9; Ac 17:26, 27), Palestine was reserved by the wisdom and goodness of Heaven for the possession of His peculiar people and the display of the most stupendous wonders. The theater was small, but admirably suited for the convenient observation of the human race—at the junction of the two great continents of Asia and Africa, and almost within sight of Europe. From this spot as from a common center the report of God's wonderful works, the glad tidings of salvation through the obedience and sufferings of His own eternal Son, might be rapidly and easily wafted to every part of the globe.
he set the bounds of the people according to the number of the children of Israel—Another rendering, which has received the sanction of eminent scholars, has been proposed as follows: "When the Most High divided to the nations their inheritance, when He separated the sons of Adam and set the bounds of every people, the children of Israel were few in numbers, when the Lord chose that people and made Jacob His inheritance" (compare De 30:5; Ge 34:30; Ps 105:9-12).
10. found him in a desert land—took him into a covenant relation at Sinai, or rather "sustained," "provided for him" in a desert land.
a waste howling wilderness—a common Oriental expression for a desert infested by wild beasts.
11. As an eagle … fluttereth over her young—This beautiful and expressive metaphor is founded on the extraordinary care and attachment which the female eagle cherishes for her young. When her newly fledged progeny are sufficiently advanced to soar in their native element, she, in their first attempts at flying, supports them on the tip of her wing, encouraging, directing, and aiding their feeble efforts to longer and sublimer flights. So did God take the most tender and powerful care of His chosen people; He carried them out of Egypt and led them through all the horrors of the wilderness to the promised inheritance.
13, 14. He made him ride on the high places, &c.—All these expressions seem to have peculiar reference to their home in the trans-jordanic territory, that being the extent of Palestine that they had seen at the time when Moses is represented as uttering these words. "The high places" and "the fields" are specially applicable to the tablelands of Gilead as are the allusions to the herds and flocks, the honey of the wild bees which hive in the crevices of the rocks, the oil from the olive as it grew singly or in small clumps on the tops of hills where scarcely anything else would grow, the finest wheat (Ps 81:16; 147:14), and the prolific vintage.
15. But Jeshurun waxed fat, and kicked—This is a poetical name for Israel. The metaphor here used is derived from a pampered animal, which, instead of being tame and gentle, becomes mischievous and vicious, in consequence of good living and kind treatment. So did the Israelites conduct themselves by their various acts of rebellion, murmuring, and idolatrous apostasy.
17. They sacrificed unto devils—(See on Le 17:7).
21. those which are not a people—that is, not favored with such great and peculiar privileges as the Israelites (or, rather poor, despised heathens). The language points to the future calling of the Gentiles.
23. I will spend mine arrows upon them—War, famine, pestilence (Ps 77:17) are called in Scripture the arrows of the Almighty.
29. Oh, … that they would consider their latter end—The terrible judgments, which, in the event of their continued and incorrigible disobedience, would impart so awful a character to the close of their national history.
32. vine of Sodom … grapes of gall—This fruit, which the Arabs call "Lot's Sea Orange," is of a bright yellow color and grows in clusters of three or four. When mellow, it is tempting in appearance, but on being struck, explodes like a puffball, consisting of skin and fiber only.
44-47. Moses … spake all the words of this song in the ears, &c.—It has been beautifully styled "the Song of the Dying Swan" [Lowth]. It was designed to be a national anthem, which it should be the duty and care of magistrates to make well known by frequent repetition, to animate the people to right sentiments towards a steadfast adherence to His service.
48-51. Get thee up … and die … Because ye trespassed … at Meribah—(See on Nu 20:13).
52. thou shalt see the land, but thou shalt not go thither—(Nu 27:12). Notwithstanding so severe a disappointment, not a murmur of complaint escapes his lips. He is not only resigned but acquiescing; and in the near prospect of his death, he pours forth the feelings of his devout heart in sublime strains and eloquent blessings.