7 And Moses at his death was a hundred and twenty years old: his eye had not become clouded, or his natural force become feeble.
Now when Isaac was old and his eyes had become clouded so that he was not able to see, he sent for Esau, his first son, and said to him, My son: and he said, Here am I.
Then he said to them, I am now a hundred and twenty years old; I am no longer able to go out and come in: and the Lord has said to me, You are not to go over Jordan.
And now, as you see, the Lord has kept me safe these forty-five years, from the time when the Lord said this to Moses, while Israel was wandering in the waste land: and now I am eighty-five years old. And still, I am as strong today as I was when Moses sent me out: as my strength was then, so is it now, for war and for all the business of life.
But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 34
Commentary on Deuteronomy 34 Matthew Henry Commentary
Chapter 34
Having read how Moses finished his testimony, we are told here how he immediately after finished his life. This chapter could not be written by Moses himself, but was added by Joshua or Eleazar, or, as bishop Patrick conjectures, by Samuel, who was a prophet, and wrote by divine authority what he found in the records of Joshua, and his successors the judges. We have had an account of his dying words, here we have an account of his dying work, and that is work we must all do shortly, and it had need be well done. Here is,
Deu 34:1-4
Here is,
Deu 34:5-8
Here is,
Deu 34:9-12
We have here a very honourable encomium passed both on Moses and Joshua; each has his praise, and should have. It is ungrateful so to magnify our living friends as to forget the merits of those that are gone, to whose memories there is a debt of honour due: all the respect must not be paid to the rising sun; and, on the other hand, it is unjust so to cry up the merits of those that are gone as to despise the benefit we have in those that survive and succeed them. Let God be glorified in both, as here.