14 God will be judge of every work, with every secret thing, good or evil.
In the day when God will be a judge of the secrets of men, as it says in the good news of which I am a preacher, through Jesus Christ.
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said.
I said in my heart, God will be judge of the good and of the bad; because a time for every purpose and for every work has been fixed by him.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge. For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God. So every one of us will have to give an account of himself to God.
For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.
Before the Lord, for he is come; he is come to be the judge of the earth; the earth will be judged in righteousness, and the peoples with unchanging faith.
Those times when men had no knowledge were overlooked by God; but now he gives orders to all men in every place to undergo a change of heart: Because a day has been fixed in which all the world will be judged in righteousness by the man who has been marked out by him for this work; of which he has given a sign to all men by giving him back from the dead.
Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made clear.
But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory: And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper. And he will put the sheep on his right, but the goats on the left. Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was: For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in; I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me. Then will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you? And when did we see you wandering, and take you in? or without clothing, and give it to you? And when did we see you ill, or in prison, and come to you? And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me. Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: For I was in need of food, and you gave it not to me; I was in need of drink, and you gave it not to me: I was wandering, and you took me not in; without clothing, and you gave me no clothing; ill, and in prison, and you came not to me. Then will they make answer, saying, Lord, when did we see you in need of food or drink, or wandering, or without clothing, or ill, or in prison, and did not take care of you? Then will he make answer to them, saying, Truly I say to you, Because you did it not to the least of these, you did it not to me. And these will go away into eternal punishment; but the upright into eternal life.
At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit. But nothing is covered up, which will not come to light, or secret, which will not be made clear.
And they will come out; those who have done good, into the new life; and those who have done evil, to be judged.
And I saw a great white seat, and him who was seated on it, before whose face the earth and the heaven went in flight; and there was no place for them. And I saw the dead, great and small, taking their places before the high seat; and the books were open, and another book was open, which is the book of life; and the dead were judged by the things which were in the books, even by their works. And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. And death and Hell were put into the sea of fire. This is the second death, even the sea of fire. And if anyone's name was not in the book of life, he went down into the sea of fire.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 12
Commentary on Ecclesiastes 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Ec 12:1-14.
1. As Ec 11:9, 10 showed what youths are to shun, so this verse shows what they are to follow.
Creator—"Remember" that thou art not thine own, but God's property; for He has created thee (Ps 100:3). Therefore serve Him with thy "all" (Mr 12:30), and with thy best days, not with the dregs of them (Pr 8:17; 22:6; Jer 3:4; La 3:27). The Hebrew is "Creators," plural, implying the plurality of persons, as in Ge 1:26; so Hebrew, "Makers" (Isa 54:5).
while … not—that is, before that (Pr 8:26) the evil days come; namely, calamity and old age, when one can no longer serve God, as in youth (Ec 11:2, 8).
no pleasure—of a sensual kind (2Sa 19:35; Ps 90:10). Pleasure in God continues to the godly old (Isa 46:4).
2. Illustrating "the evil days" (Jer 13:16). "Light," "sun," &c., express prosperity; "darkness," pain and calamity (Isa 13:10; 30:26).
clouds … after … rain—After rain sunshine (comfort) might be looked for, but only a brief glimpse of it is given, and the gloomy clouds (pains) return.
3. keepers of the house—namely, the hands and arms which protected the body, as guards do a palace (Ge 49:24; Job 4:19; 2Co 5:1), are now palsied.
strong men … bow—(Jud 16:25, 30). Like supporting pillars, the feet and knees (So 5:15); the strongest members (Ps 147:10).
grinders—the molar teeth.
cease—are idle.
those that look out of the windows—the eyes; the powers of vision, looking out from beneath the eyelids, which open and shut like the casement of a window.
4. doors—the lips, which are closely shut together as doors, by old men in eating, for, if they did not do so, the food would drop out (Job 41:14; Ps 141:3; Mic 7:5).
in the streets—that is, toward the street, "the outer doors" [Maurer and Weiss].
sound of … grinding—The teeth being almost gone, and the lips "shut" in eating, the sound of mastication is scarcely heard.
the bird—the cock. In the East all mostly rise with the dawn. But the old are glad to rise from their sleepless couch, or painful slumbers still earlier, namely, when the cock crows, before dawn (Job 7:4) [Holden]. The least noise awakens them [Weiss].
daughters of music—the organs that produce and that enjoy music; the voice and ear.
5. that which is high—The old are afraid of ascending a hill.
fears … in the way—Even on the level highway they are full of fears of falling, &c.
almond … flourish—In the East the hair is mostly dark. The white head of the old among the dark-haired is like an almond tree, with its white blossoms, among the dark trees around [Holden]. The almond tree flowers on a leafless stock in winter (answering to old age, in which all the powers are dormant), while the other trees are flowerless. Gesenius takes the Hebrew for flourishes from a different root, casts off; when the old man loses his gray hairs, as the almond tree casts its white flowers.
grasshoppers—the dry, shrivelled, old man, his backbone sticking out, his knees projecting forwards, his arms backwards, his head down, and the apophyses enlarged, is like that insect. Hence arose the fable, that Tithonus in very old age was changed into a grasshopper [Parkhurst]. "The locust raises itself to fly"; the old man about to leave the body is like a locust when it is assuming its winged form, and is about to fly [Maurer].
a burden—namely, to himself.
desire shall fail—satisfaction shall be abolished. For "desire," Vulgate has "the caper tree," provocative of lust; not so well.
long home—(Job 16:22; 17:13).
mourners—(Jer 9:17-20), hired for the occasion (Mt 9:23).
6. A double image to represent death, as in Ec 12:1-5, old age: (1) A lamp of frail material, but gilded over, often in the East hung from roofs by a cord of silk and silver interwoven; as the lamp is dashed down and broken, when the cord breaks, so man at death; the golden bowl of the lamp answers to the skull, which, from the vital preciousness of its contents, may be called "golden"; "the silver cord" is the spinal marrow, which is white and precious as silver, and is attached to the brain. (2) A fountain, from which water is drawn by a pitcher let down by a rope wound round a wheel; as, when the pitcher and wheel are broken, water can no more be drawn, so life ceases when the vital energies are gone. The "fountain" may mean the right ventricle of the heart; the "cistern," the left; the pitcher, the veins; the wheel, the aorta, or great artery [Smith]. The circulation of the blood, whether known or not to Solomon, seems to be implied in the language put by the Holy Ghost into his mouth. This gloomy picture of old age applies to those who have not "remembered their Creator in youth." They have none of the consolations of God, which they might have obtained in youth; it is now too late to seek them. A good old age is a blessing to the godly (Ge 15:15; Job 5:26; Pr 16:31; 20:29).
7. dust—the dust-formed body.
spirit—surviving the body; implying its immortality (Ec 3:11).
8-12. A summary of the first part.
Vanity, &c.—Resumption of the sentiment with which the book began (Ec 1:2; 1Jo 2:17).
9. gave good heed—literally, "he weighed." The "teaching the people" seems to have been oral; the "proverbs," in writing. There must then have been auditories assembled to hear the inspired wisdom of the Preacher. See the explanation of Koheleth in the Introduction, and chapter 1 (1Ki 4:34).
that which is written, &c.—rather, (he sought) "to write down uprightly (or, 'aright') words of truth" [Holden and Weiss]. "Acceptable" means an agreeable style; "uprightly … truth," correct sentiment.
11. goads—piercing deeply into the mind (Ac 2:37; 9:5; Heb 4:12); evidently inspired words, as the end of the verse proves.
fastened—rather, on account of the Hebrew genders, (The words) "are fastened (in the memory) like nails" [Holden].
masters of assemblies—rather, "the masters of collections (that is, collectors of inspired sayings, Pr 25:1), are given ('have published them as proceeding' [Holden]) from one Shepherd," namely, the Spirit of Jesus Christ [Weiss], (Eze 37:24). However, the mention of "goads" favors the English Version, "masters of assemblies," namely, under-shepherds, inspired by the Chief Shepherd (1Pe 5:2-4). Schmidt translates, "The masters of assemblies are fastened (made sure) as nails," so Isa 22:23.
12. (See on Ec 1:18).
many books—of mere human composition, opposed to "by these"; these inspired writings are the only sure source of "admonition."
(over much) study—in mere human books, wearies the body, without solidly profiting the soul.
13. The grand inference of the whole book.
Fear God—The antidote to following creature idols, and "vanities," whether self-righteousness (Ec 7:16, 18), or wicked oppression and other evils (Ec 8:12, 13), or mad mirth (Ec 2:2; 7:2-5), or self-mortifying avarice (Ec 8:13, 17), or youth spent without God (Ec 11:9; 12:1).
this is the whole duty of man—literally, "this is the whole man," the full ideal of man, as originally contemplated, realized wholly by Jesus Christ alone; and, through Him, by saints now in part, hereafter perfectly (1Jo 3:22-24; Re 22:14).
14. For God shall bring every work into judgment—The future judgment is the test of what is "vanity," what solid, as regards the chief good, the grand subject of the book.