22 And Pharaoh gave orders to all his people, saying, Every son who comes to birth is to be put into the river, but every daughter may go on living.
And the Lord said, Say to Aaron, Let the rod in your hand be stretched out over the waters of Egypt, and over the rivers and the streams and the pools, and over every stretch of water, so that they may be turned to blood; and there will be blood through all the land of Egypt, in vessels of wood and in vessels of stone. And Moses and Aaron did as the Lord had said; and when his rod had been lifted up and stretched out over the waters of the Nile before the eyes of Pharaoh and his servants, all the water in the Nile was turned to blood; And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.
And the third let what was in his vessel come out into the rivers and the fountains of water; and they became blood. And the voice of the angel of the waters came to my ears, saying, True and upright is your judging, O Holy One, who is and was from all time: For they made the blood of saints and prophets come out like a stream, and blood have you given them for drink; which is their right reward.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 1
Commentary on Exodus 1 Keil & Delitzsch Commentary
Increase in the Number of the Israelites Their Bondage in Egypt - Exodus 1
The promise which God gave to Jacob in his departure from Canaan (Genesis 46:3) was perfectly fulfilled. The children of Israel settled down in the most fruitful province of the fertile land of Egypt, and grew there into a great nation (Exodus 1:1-7). But the words which the Lord had spoken to Abram (Genesis 15:13) were also fulfilled in relation to his seed in Egypt. The children of Israel were oppressed in a strange land, were compelled to serve the Egyptians (Exodus 1:8-14), and were in great danger of being entirely crushed by them (Exodus 1:15-22).
To place the multiplication of the children of Israel into a strong nation in its true light, as the commencement of the realization of the promises of God, the number of the souls that went down with Jacob to Egypt is repeated from Genesis 46:27 (on the number 70, in which Jacob is included, see the notes on this passage); and the repetition of the names of the twelve sons of Jacob serves to give to the history which follows a character of completeness within itself. “ With Jacob they came, every one and his house, ” i.e., his sons, together with their families, their wives, and their children. The sons are arranged according to their mothers, as in Genesis 35:23-26, and the sons of the two maid-servants stand last. Joseph, indeed, is not placed in the list, but brought into special prominence by the words, “ for Joseph was in Egypt ” (Exodus 1:5), since he did not go down to Egypt along with the house of Jacob, and occupied an exalted position in relation to them there.
After the death of Joseph and his brethren and the whole of the family that had first immigrated, there occurred that miraculous increase in the number of the children of Israel, by which the blessings of creation and promise were fully realised. The words פּרוּ ישׁרצוּ ( swarmed ), and ירבּוּ point back to Genesis 1:28 and Genesis 8:17, and יעצמוּ to עצוּם גּוי in Genesis 18:18. “ The land was filled with them, ” i.e., the land of Egypt, particularly Goshen, where they were settled (Genesis 47:11). The extra-ordinary fruitfulness of Egypt in both men and cattle is attested not only by ancient writers, but by modern travellers also (vid., Aristotelis hist. animal. vii. 4, 5; Columella de re rust. iii. 8; Plin. hist. n. vii. 3; also Rosenmüller a. und n. Morgenland i. p. 252). This blessing of nature was heightened still further in the case of the Israelites by the grace of the promise, so that the increase became extraordinarily great (see the comm. on Exodus 12:37).
The promised blessing was manifested chiefly in the fact, that all the measures adopted by the cunning of Pharaoh to weaken and diminish the Israelites, instead of checking, served rather to promote their continuous increase.
Exodus 1:8-9
“ There arose a new king over Egypt, who knew not Joseph .” ויּקם signifies he came to the throne, קוּם denoting his appearance in history, as in Deuteronomy 34:10. A “new king” (lxx: βασιλεὺς ἕτερος ; the other ancient versions, rex novus ) is a king who follows different principles of government from his predecessors. Cf. חדשׁים אלהים , “new gods,” in distinction from the God that their fathers had worshipped, Judges 5:8; Deuteronomy 32:17. That this king belonged to a new dynasty, as the majority of commentators follow Josephus