12 Did we not say to you in Egypt, Let us be as we are, working for the Egyptians? for it is better to be the servants of the Egyptians than to come to our death in the waste land.
And they said to them, May the Lord take note of you and be your judge; for you have given Pharaoh and his servants a bad opinion of us, putting a sword in their hands for our destruction.
For now, truly, the cry of the children of Israel has come to me, and I have seen the cruel behaviour of the Egyptians to them.
So now, O Lord, give ear to my prayer and take my life from me; for death is better for me than life.
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.
And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 14
Commentary on Exodus 14 Matthew Henry Commentary
Chapter 14
The departure of the children of Israel out of Egypt (which was indeed the birth of the Jewish church) is made yet more memorable by further works of wonder, which were wrought immediately upon it. Witness the records of this chapter, the contents whereof, together with a key to it, we have, Heb. 11:29. "They passed through the Red Sea as by dry land, which the Egyptians assaying to do were drowned;' and this they did by faith, which intimates that there was something typical and spiritual in it. Here is,
Exd 14:1-9
We have here,
Exd 14:10-14
We have here,
Exd 14:15-20
We have here,
Exd 14:21-31
We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament, the dividing of the Red Sea before the children of Israel. It was the terror of the Canaanites (Jos. 2:9, 10), the praise and triumph of the Israelites, Ps. 114:3; 106:9; 136:13, 14. It was a type of baptism, 1 Co. 10:1, 2. Israel's passage through it was typical of the conversion of souls (Isa. 11:15), and the Egyptians' perdition in it was typical of the final ruin of all impenitent sinners, Rev. 20:14. Here we have,
This was done, and recorded, in order to encourage God's people in all ages to trust in him in the greatest straits. What cannot he do who did this? What will not he do for those hat fear and love him who did this for these murmuring unbelieving Israelis, who yet were beloved for their fathers' sake, and for the sake of a remnant among them? We find the saints, long afterwards, making themselves sharers in the triumphs of this march (Ps. 66:6): They went through the flood on foot; there did we rejoice in him: and see how this work of wonder is improved, Ps. 77:11, 16, 19.