31 And Israel saw the great work which the Lord had done against the Egyptians, and the fear of the Lord came on the people and they had faith in the Lord and in his servant Moses.
This, the first of his signs, Jesus did at Cana in Galilee and let his glory be seen openly; and his disciples put their faith in him.
Then a number of the Jews who had come to Mary and had seen the things which Jesus did had belief in him.
And the Lord said to Moses, See, I will come to you in a thick cloud, so that what I say to you may come to the ears of the people and they may have belief in you for ever. And Moses gave the Lord word of what the people had said.
So Samuel made prayer to the Lord; and the Lord sent thunder and rain that day: and all the people were in fear of the Lord and of Samuel.
And early in the morning they got up and went out to the waste land of Tekoa: and when they were going out, Jehoshaphat took his station and said to them, Give ear to me, O Judah and you people of Jerusalem: have faith in the Lord your God and you will be safe; have faith in his prophets and all will go well for you.
Then they had faith in his words; they gave him songs of praise. But their memory of his works was short; not waiting to be guided by him,
My flesh is moved for fear of you; I give honour to your decisions.
Now while he was in Jerusalem at the feast of the Passover, a great number of people came to have faith in his name, after seeing the signs which he did. But Jesus did not have faith in them, because he had knowledge of them all. He had no need for any witness about man; for he himself had knowledge of what was in man.
When he said this a number came to have faith in him. Then Jesus said to the Jews who had faith in him, If you keep my word, then you are truly my disciples; And you will have knowledge of what is true, and that will make you free.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 14
Commentary on Exodus 14 Matthew Henry Commentary
Chapter 14
The departure of the children of Israel out of Egypt (which was indeed the birth of the Jewish church) is made yet more memorable by further works of wonder, which were wrought immediately upon it. Witness the records of this chapter, the contents whereof, together with a key to it, we have, Heb. 11:29. "They passed through the Red Sea as by dry land, which the Egyptians assaying to do were drowned;' and this they did by faith, which intimates that there was something typical and spiritual in it. Here is,
Exd 14:1-9
We have here,
Exd 14:10-14
We have here,
Exd 14:15-20
We have here,
Exd 14:21-31
We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament, the dividing of the Red Sea before the children of Israel. It was the terror of the Canaanites (Jos. 2:9, 10), the praise and triumph of the Israelites, Ps. 114:3; 106:9; 136:13, 14. It was a type of baptism, 1 Co. 10:1, 2. Israel's passage through it was typical of the conversion of souls (Isa. 11:15), and the Egyptians' perdition in it was typical of the final ruin of all impenitent sinners, Rev. 20:14. Here we have,
This was done, and recorded, in order to encourage God's people in all ages to trust in him in the greatest straits. What cannot he do who did this? What will not he do for those hat fear and love him who did this for these murmuring unbelieving Israelis, who yet were beloved for their fathers' sake, and for the sake of a remnant among them? We find the saints, long afterwards, making themselves sharers in the triumphs of this march (Ps. 66:6): They went through the flood on foot; there did we rejoice in him: and see how this work of wonder is improved, Ps. 77:11, 16, 19.