1 And God said all these words:
2 I am the Lord your God who took you out of the land of Egypt, out of the prison-house.
3 You are to have no other gods but me.
4 You are not to make an image or picture of anything in heaven or on the earth or in the waters under the earth:
5 You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;
6 And I will have mercy through a thousand generations on those who have love for me and keep my laws.
7 You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged a sinner by the Lord
8 Keep in memory the Sabbath and let it be a holy day.
9 On six days do all your work:
10 But the seventh day is a Sabbath to the Lord your God; on that day you are to do no work, you or your son or your daughter, your man-servant or your woman-servant, your cattle or the man from a strange country who is living among you:
11 For in six days the Lord made heaven and earth, and the sea, and everything in them, and he took his rest on the seventh day: for this reason the Lord has given his blessing to the seventh day and made it holy.
12 Give honour to your father and to your mother, so that your life may be long in the land which the Lord your God is giving you.
13 Do not put anyone to death without cause.
14 Do not be false to the married relation.
15 Do not take the property of another.
16 Do not give false witness against your neighbour.
17 Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.
18 And all the people were watching the thunderings and the flames and the sound of the horn and the mountain smoking; and when they saw it, they kept far off, shaking with fear.
19 And they said to Moses, To your words we will give ear, but let not the voice of God come to our ears, for fear death may come on us.
20 And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.
21 And the people kept their places far off, but Moses went near to the dark cloud where God was.
22 And the Lord said to Moses, Say to the children of Israel, You yourselves have seen that my voice has come to you from heaven
23 Gods of silver and gods of gold you are not to make for yourselves.
24 Make for me an altar of earth, offering on it your burned offerings and your peace-offerings, your sheep and your oxen: in every place where I have put the memory of my name, I will come to you and give you my blessing.
25 And if you make me an altar of stone do not make it of cut stones: for the touch of an instrument will make it unclean.
26 And do not go up by steps to my altar, for fear that your bodies may be seen uncovered.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 20
Commentary on Exodus 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Ex 20:1-26. The Ten Commandments.
1. And God spake all these words—The Divine Being Himself was the speaker (De 5:12, 32, 33), in tones so loud as to be heard—so distinct as to be intelligible by the whole multitude standing in the valleys below, amid the most appalling phenomena of agitated nature. Had He been simply addressing rational and intelligent creatures, He would have spoken with the still small voice of persuasion and love. But He was speaking to those who were at the same time fallen and sinful creatures, and a corresponding change was required in the manner of God's procedure, in order to give a suitable impression of the character and sanctions of the law revealed from heaven (Ro 11:5-9).
2. I am the Lord thy God—This is a preface to the ten commandments—the latter clause being specially applicable to the case of the Israelites, while the former brings it home to all mankind; showing that the reasonableness of the law is founded in their eternal relation as creatures to their Creator, and their mutual relations to each other.
3. Thou shalt have no other gods before me—in My presence, beside, or except Me.
4, 5. Thou shalt not make … any graven image … thou shalt not bow down thyself to them—that is, "make in order to bow." Under the auspices of Moses himself, figures of cherubim, brazen serpents, oxen, and many other things in the earth beneath, were made and never condemned. The mere making was no sin—it was the making with the intent to give idolatrous worship.
8. Remember the sabbath day—implying it was already known, and recognized as a season of sacred rest. The first four commandments [Ex 20:3-11] comprise our duties to God—the other six [Ex 20:12-17] our duties to our fellow men; and as interpreted by Christ, they reach to the government of the heart as well as the lip (Mt 5:17). "If a man do them he shall live in them" [Le 18:5; Ne 9:29]. But, ah! what an if for frail and fallen man. Whoever rests his hope upon the law stands debtor to it all; and in this view every one would be without hope were not "the Lord our Righteousness" [Jer 23:6; 33:16] (Joh 1:17).
18-21. all the people saw the thunderings and the lightnings—They were eye and ear witnesses of the awful emblems of the Deity's descent. But they perceived not the Deity Himself.
19. let not God speak with us, lest we die, &c.—The phenomena of thunder and lightning had been one of the plagues so fatal to Egypt, and as they heard God speaking to them now, they were apprehensive of instant death also. Even Moses himself, the mediator of the old covenant, did "exceedingly quake and fear" (Heb 12:21). But doubtless God spake what gave him relief—restored him to a frame of mind fit for the ministrations committed to him; and hence immediately after he was enabled to relieve and comfort them with the relief and comfort which he himself had received from God (2Co 1:4).
22, 23. the Lord said unto Moses—It appears from De 4:14-16, that this injunction was a conclusion drawn from the scene on Sinai—that as no similitude of God was displayed then, they should not attempt to make any visible figure or form of Him.
24. An altar of earth thou shalt make unto me—a regulation applicable to special or temporary occasions.
25. thou shalt not build it of hewn stone, &c.—that is, carved with figures and ornaments that might lead to superstition.
26. by steps—a precaution taken for the sake of decency, in consequence of the loose, wide, flowing garments of the priests.