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Exodus 25:22 Bible in Basic English (BBE)

22 And there, between the two winged ones on the cover of the ark, I will come to you, face to face, and make clear to you all the orders I have to give you for the children of Israel.

Cross Reference

Exodus 29:42-43 BBE

This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you. There I will come face to face with the children of Israel, and the Tent will be made holy by my glory

Isaiah 37:16 BBE

O Lord of armies, the God of Israel, seated between the winged ones, you only are the God of all the kingdoms of the earth; you have made heaven and earth.

Psalms 80:1 BBE

<To the chief music-maker; put to Shoshannim-eduth. Of Asaph. A Psalm.> Give ear, O Keeper of Israel, guiding Joseph like a flock; you who have your seat on the winged ones, let your glory be seen.

2 Kings 19:15 BBE

And Hezekiah made his prayer to the Lord, saying, O Lord, the God of Israel, seated between the winged ones, you only are the God of all the kingdoms of the earth; you have made heaven and earth.

2 Samuel 6:2 BBE

And David, and all the people who were with him, went to Baal of Judah to get the ark of God, over which the holy name is named, the name of the Lord of armies, whose place is between the winged ones.

1 Samuel 4:4 BBE

So the people sent to Shiloh and got the ark of the agreement of the Lord of armies whose resting-place is between the winged ones; and Hophni and Phinehas, the two sons of Eli, were there with the ark of God's agreement.

Numbers 17:4 BBE

And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.

Numbers 7:89 BBE

And when Moses went into the Tent of meeting to have talk with him, then the Voice came to his ears from over the cover which was on the ark of witness, from between the two winged ones. And he had talk with him.

Leviticus 16:2 BBE

The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark.

Exodus 30:36 BBE

And put some of it, crushed very small, in front of the ark in the Tent of meeting, where I will come face to face with you; it is to be most holy.

Exodus 30:6 BBE

And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

Genesis 18:33 BBE

And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

Psalms 99:1 BBE

The Lord is King; let the peoples be in fear: his seat is on the winged ones; let the earth be moved.

Psalms 90:1 BBE

<A Prayer of Moses, the man of God.> Lord, you have been our resting-place in all generations.

Judges 20:27 BBE

And the children of Israel made request to the Lord, (for the ark of the agreement of the Lord was there in those days,

Deuteronomy 5:26-31 BBE

For what man is there in all the earth, who, hearing the voice of the living God as we have, out of the heart of the fire, has been kept from death? Do you go near: and after hearing everything which the Lord our God has to say, give us an account of all he has said to you, and we will give ear, and do it. Then the Lord, hearing your words to me, said to me, The words which this people have said to you have come to my ears: what they have said is well said. If only they had such a heart in them at all times, so that they might go in fear of me and keep my orders and that it might be well for them and for their children for ever! Now say to them, Go back to your tents. But as for you, keep your place here by me, and I will give you all the orders and the laws and the decisions which you are to make clear to them, so that they may do them in the land which I am giving them for their heritage.

Leviticus 1:1 BBE

And the voice of the Lord came to Moses out of the Tent of meeting, saying,

Exodus 31:18 BBE

And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

Exodus 31:6 BBE

And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made;

Exodus 20:24 BBE

Make for me an altar of earth, offering on it your burned offerings and your peace-offerings, your sheep and your oxen: in every place where I have put the memory of my name, I will come to you and give you my blessing.

Commentary on Exodus 25 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 25

Ex 25:1-40. Concerning an Offering.

1. the Lord spake unto Moses, &c.—The business that chiefly occupied Moses on the mount, whatever other disclosures were made to him there, was in receiving directions about the tabernacle, and they are here recorded as given to him.

2. bring me an offering of every man that giveth it willingly, &c.—Having declared allegiance to God as their sovereign, they were expected to contribute to His state, as other subjects to their kings; and the "offering" required of them was not to be imposed as a tax, but to come from their own loyal and liberal feelings.

3. this is the offering which ye shall take of them—the articles of which the offerings should consist.

brass—rather copper, brass being a composite metal.

4. goats' hair—or leather of goats' skin.

5. badgers' skins—The badger was an unclean animal, and is not a native of the East—rather some kind of fish, of the leather of which sandals are made in the East. [See on Ex 39:34 and Eze 16:10.]

shittim wood—or Shittah (Isa 41:19), the acacia, a shrub which grows plentifully in the deserts of Arabia, yielding a light, strong, and beautiful wood, in long planks.

7. ephod—a square cloak, hanging down from the shoulders, and worn by priests.

8. a sanctuary; that I may dwell among them—In one sense the tabernacle was to be a palace, the royal residence of the King of Israel, in which He was to dwell among His people, receive their petitions, and issue His responses. But it was also to be a place of worship, in which God was to record His name and to enshrine the mystic symbols of His presence.

9. According to all that I show thee, after the pattern of the tabernacle—The proposed erection could be, in the circumstances of the Israelites, not of a fixed and stable but of a temporary and movable description, capable of being carried about with them in their various sojournings. It was made after "the pattern" shown to Moses, by which is now generally understood, not that it was an unheard-of novelty, or an entirely original structure, for it is ascertained to have borne resemblance in form and arrangements to the style of an Egyptian temple, but that it was so altered, modified, and purified from all idolatrous associations, as to be appropriated to right objects, and suggestive of ideas connected with the true God and His worship.

10. an ark—a coffer or chest, overlaid with gold, the dimensions of which, taking the cubit at eighteen inches, are computed to be three feet nine inches in length, two feet three inches in breadth.

11. a crown—a rim or cornice.

12. rings—staples for the poles, with which it was to be carried from place to place.

15. staves shall be in the rings of the ark—that is, always remain in the rings, whether the ark be at rest or in motion.

16. the testimony—that is, the two tables of stone, containing the ten commandments, and called "the testimony," because by it God did testify His sovereign authority over Israel as His people, His selection of them as the guardians of His will and worship, and His displeasure in the event of their transgressing His laws; while on their part, by receiving and depositing this law in its appointed place, they testified their acknowledgment of God's right to rule over them, and their submission to the authority of His law. The superb and elaborate style of the ark that contained "the testimony" was emblematic of the great treasure it held; in other words, the incomparable value and excellence of the Word of God, while its being placed in this chest further showed the great care which God has ever taken for preserving it.

17. thou shalt make a mercy seat of pure gold—to serve as a lid, covering it exactly. It was "the propitiatory cover," as the term may be rendered, denoting that Christ, our great propitiation [1Jo 2:2; 4:10], has fully answered all the demands of the law, covers our transgressions, and comes between us and the curse of a violated law.

18. two cherubim—The real meaning of these figures, as well as the shape or form of them, is not known with certainty—probably similar to what was afterwards introduced into the temple, and described in Eze 10:8-22. They stretched out their wings, and their faces were turned towards the mercy seat [Ex 25:20], probably in a bowing attitude. The prevailing opinion now is, that those splendid figures were symbolical not of angelic but of earthly and human beings—the members of the Church of God interested in the dispensation of grace, the redeemed in every age—and that these hieroglyphic forms symbolized the qualities of the true people of God—courage, patience, intelligence, and activity.

22. there I will meet with thee, and I will commune with thee from above the mercy seat—The Shekinah, or symbol of the Divine Presence, rested on the mercy seat, and was indicated by a cloud, from the midst of which responses were audibly given when God was consulted on behalf of His people. Hence God is described as "dwelling" or "sitting" between the cherubim.

23. table of shittim wood—of the same material and decorations as the ark [see on Ex 25:5], and like it, too, furnished with rings for the poles on which it was carried [Ex 25:26]. The staves, however, were taken out of it when stationary, in order not to encumber the priests while engaged in their services at the table. It was half a cubit less than the ark in length and breadth, but of the same height. [See on Ex 25:10.]

24. crown—the moulding or ornamental rim, which is thought to have been raised above the level of the table, to prevent anything from falling off.

29. dishes—broad platters.

spoons—cups or concave vessels, used for holding incense.

covers—both for bread and incense.

bowls—cups; for though no mention is made of wine, libations were undoubtedly made to God, according to Josephus and the rabbins, once a week, when the bread was changed.

to cover withal—rather, "to pour out withal."

30. showbread—literally, presence bread, so called because it was constantly exhibited before the Lord, or because the bread of His presence, like the angel of His presence, pointed symbolically to Christ. It consisted of twelve unleavened loaves, said traditionally to have been laid in piles of six each. This bread was designed to be a symbol of the full and never-failing provision which is made in the Church for the spiritual sustenance and refreshment of God's people.

31. candlestick—literally, "a lamp bearer." It was so constructed as to be capable of being taken to pieces for facility in removal. The shaft or stock rested on a pedestal. It had seven branches, shaped like reeds or canes—three on each side, with one in the center—and worked out into knobs, flowers, and bowls, placed alternately [Ex 25:32-36]. The figure represented on the arch of Titus gives the best idea of this candlestick.

33. knops—old spelling for "knobs"—bosses.

37. they shall light the lamps … that they may give light—The light was derived from pure olive oil, and probably kept continually burning (compare Ex 30:7; Le 24:2).

38. tongs—snuffers.

39. a talent of pure gold—in weight equivalent to 125 lbs. troy.

40. look that thou make them after their pattern—This caution, which is repeated with no small frequency in other parts of the narrative, is an evidence of the deep interest taken by the Divine King in the erection of His palace or sanctuary; and it is impossible to account for the circumstance of God's condescending to such minute details, except on the assumption that this tabernacle was to be of a typical character, and eminently subservient to the religious instruction and benefit of mankind, by shadowing forth in its leading features the grand truths of the Christian Church.