19 With forty silver bases under the twenty boards, two bases under every board to take its tongues.
Of this silver, a hundred talents was used for making the bases of the pillars of the holy place and of the veil; a talent for every base.
So there are to be eight boards, with their sixteen silver bases, two bases under every board.
Their twenty pillars and their twenty bases are to be of brass; the hooks of the pillars and their bands are to be of silver.
And for the open space on the west side, the hangings are to be fifty cubits wide, with ten pillars and ten bases; And on the east side the space is to be fifty cubits wide. On the one side of the doorway will be hangings fifteen cubits long, with three pillars and three bases; And on the other side, hangings fifteen cubits long, with three pillars and three bases. And across the doorway, a veil of twenty cubits of the best linen, made of needlework of blue and purple and red, with four pillars and four bases. All the pillars round the open space are to have silver bands, with hooks of silver and bases of brass. The open space is to be a hundred cubits long, fifty cubits wide, with sides five cubits high, curtained with the best linen, with bases of brass.
From it he made the bases of the doorway of the Tent of meeting and the brass altar and the network for it and all the vessels for the altar, And the bases for the open space all round and for its doorway, and all the nails for the House and for the open space.
Moses put up the House; placing its bases in position and lifting up its uprights, putting in the rods and planting the pillars in their places;
And this is their part in the work of the Tent of meeting: the transport of the boards and the rods of the Tent, with the pillars and their bases; And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.
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Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Ex 26:1-37. Ten Curtains
1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."
2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.
3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.
6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.
7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.
14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]
15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.
36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].