18 You are to make a brass washing-vessel, with a brass base; and put it between the Tent of meeting and the altar, with water in it;
And he made the washing-vessel of brass on a brass base, using the polished brass looking-glasses given by the women who did work at the doors of the Tent of meeting.
And let the washing-vessel, with water in it, be put between the Tent of meeting and the altar.
And between the altar and the Tent of meeting he put the vessel with water in it for washing. In it the hands and feet of Moses and Aaron and his sons were washed, Whenever they went into the Tent of meeting, and when they came near the altar, as the Lord had given orders to Moses.
Seven times he put oil on the altar and on all its vessels, and on the washing-basin and its base, to make them holy.
And he made the great water-vessel of metal, round in form, measuring ten cubits across from edge to edge; it was five cubits high and thirty cubits round.
And he made ten washing-vessels, putting five on the right side and five on the left; such things as were used in making the burned offering were washed in them; but the great water-vessel was to be used by the priests for washing themselves.
In that day there will be a fountain open to the family of David and to the people of Jerusalem, for sin and for that which is unclean.
Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 30
Commentary on Exodus 30 Matthew Henry Commentary
Chapter 30
Moses is, in this chapter, further instructed,
Exd 30:1-10
Exd 30:11-16
Some observe that the repetition of those words, The Lord spoke unto Moses, here and afterwards (v. 17, 22, 34), intimates that God did not deliver these precepts to Moses in the mount, in a continued discourse, but with many intermissions, giving him time either to write what was said to him or at least to charge his memory with it. Christ gave instructions to his disciples as they were able to hear them. Moses is here ordered to levy money upon the people by way of poll, so much a head, for the service of the tabernacle. This he must do when he numbered the people. Some think that it refers only to the first numbering of them, now when the tabernacle was set up; and that this tax was to make up what was deficient in the voluntary contributions for the finishing of the work, or rather for the beginning of the service in the tabernacle. Others think that it was afterwards repeated upon any emergency and always when the people were numbered, and that David offended in not demanding it when he numbered the people. But many of the Jewish writers, and others from them, are of opinion that it was to be an annual tribute, only it was begun when Moses first numbered the people. This was that tribute-money which Christ paid, for fear of offending his adversaries (Mt. 17:27), when yet he showed good reason why he should have been excused. Men were appointed in every city to receive this payment yearly. Now,
Exd 30:17-21
Orders are here given,
Exd 30:22-38
Directions are here given for the composition of the holy anointing oil and the incense that were to be used in the service of the tabernacle; with these God was to be honoured, and therefore he would appoint the making of them; for nothing comes to God but what comes from him.