30 And their voices will be sounding over you, and crying bitterly they will put dust on their heads, rolling themselves in the dust:
O daughter of my people, put on haircloth, rolling yourself in the dust: give yourself to sorrow, as for an only son, with most bitter cries of grief; for he who makes waste will come on us suddenly.
On the third day a man came from Saul's tents, with his clothing out of order and earth on his head: and when he came to David, he went down on the earth and gave him honour.
And a man of Benjamin went running from the fight and came to Shiloh the same day with his clothing out of order and earth on his head.
The word about Tyre. Let a cry of sorrow go up, O ships of Tarshish, because your strong place is made waste; on the way back from the land of Kittim the news is given to them. Send out a cry of grief, you men of the sea-land, traders of Zidon, who go over the sea, whose representatives are on great waters; Who get in the seed of Shihor, whose wealth is the trade of the nations. Be shamed, O Zidon: for the sea, the strong place of the sea has said, I have not been with child, or given birth; I have not taken care of young men, or kept watch over the growth of virgins. When the news comes to Egypt they will be bitterly pained at the fate of Tyre. Go over to Tarshish; give cries of sorrow, O men of the sea-land.
And the word came to the king of Nineveh, and he got up from his seat of authority, and took off his robe, and covering himself with haircloth, took his seat in the dust.
Now when Mordecai saw what was done, pulling off his robe, he put on haircloth, with dust on his head, and went out into the middle of the town, crying out with a loud and bitter cry. And he came even before the king's doorway; for no one might come inside the king's door clothed in haircloth. And in every part of the kingdom, wherever the king's word and his order came, there was great sorrow among the Jews, and weeping and crying and going without food; and numbers of them were stretched on the earth covered with dust and haircloth. And Esther's women and her servants came and gave her word of it. Then great was the grief of the queen: and she sent robes for Mordecai, so that his clothing of haircloth might be taken off; but he would not have them.
And lifting up their eyes when they were still far off, it did not seem that the man they saw was Job because of the change in him. And they gave way to bitter weeping, with signs of grief, and put dust on their heads.
For this cause I give witness that what I said is false, and in sorrow I take my seat in the dust.
Give cries of grief, you keepers of sheep; give cries for help, rolling yourselves in the dust, you chiefs of the flock: for the days of your destruction have fully come, and I will send you in all directions, and your fall will be like that of the males of the flock.
And they will have the hair of their heads cut off because of you, and will put haircloth on their bodies, weeping for you with bitter grief in their souls, even with bitter sorrow. And in their weeping they will make a song of grief for you, sorrowing over you and saying, Who is like Tyre, who has come to an end in the deep sea?
Give no word of it in Gath, let there be no weeping at all: at Beth-le-aphrah be rolling in the dust.
And the kings of the earth, who made themselves unclean with her, and in her company gave themselves up to evil, will be weeping and crying over her, when they see the smoke of her burning, Watching from far away, for fear of her punishment, saying, Sorrow, sorrow for Babylon, the great town, the strong town! for in one hour you have been judged. And the traders of the earth are weeping and crying over her, because no man has any more desire for their goods, Gold, and silver, and stones of great price, and jewels, and delicate linen, and robes of purple and silk and red; and perfumed wood, and every vessel of ivory, and every vessel made of fair wood, and of brass, and iron, and stone; And sweet-smelling plants, and perfumes, and wine, and oil, and well crushed grain, and cattle and sheep; and horses and carriages and servants; and souls of men. And the fruit of your soul's desire has gone from you, and all things delicate and shining have come to an end and will never again be seen. The traders in these things, by which their wealth was increased, will be watching far off for fear of her punishment, weeping and crying; Saying, Sorrow, sorrow for the great town, she who was clothed in delicate linen, and purple, and red; with ornaments of gold and stones of great price and jewels! For in one hour such great wealth has come to nothing. And every shipmaster, and all who are sailing on the sea, and sailors and all who get their living by the sea, were watching from far away, And crying out when they saw the smoke of her burning, saying, What town is like the great town? And they put dust on their heads, and were sad, weeping and crying, and saying, Sorrow, sorrow for the great town, in which was increased the wealth of all who had their ships on the sea because of her great stores! for in one hour she is made waste.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 27
Commentary on Ezekiel 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Eze 27:1-36. Tyre's Former Greatness, Suggesting a Lamentation over Her Sad Downfall.
2. lamentation—a funeral dirge, eulogizing her great attributes, to make the contrast the greater between her former and her latter state.
3. situate at the entry of the sea—literally, plural, "entrances," that is, ports or havens; referring to the double port of Tyre, at which vessels entered round the north and south ends of the island, so that ships could find a ready entrance from whatever point the wind might blow (compare Eze 28:2).
merchant of … people for many isles—that is, a mercantile emporium of the peoples of many seacoasts, both from the east and from the west (Isa 23:3), "a mart of nations."
of perfect beauty—(Eze 28:12).
4. Tyre, in consonance with her seagirt position, separated by a strait of half a mile from the mainland, is described as a ship built of the best material, and manned with the best mariners and skilful pilots, but at last wrecked in tempestuous seas (Eze 27:26).
5. Senir—the Amorite name of Hermon, or the southern height of Anti-libanus (De 3:9); the Sidonian name was Sirion. "All thy … boards"; dual in Hebrew, "double-boards," namely, placed in a double order on the two sides of which the ship consisted [Vatablus]. Or, referring to the two sides or the two ends, the prow and the stern, which every ship has [Munster].
cedars—most suited for "masts," from their height and durability.
6. Bashan—celebrated for its oaks, as Lebanon was for its cedars.
the company of … Ashurites—the most skilful workmen summoned from Assyria. Rather, as the Hebrew orthography requires, "They have made thy (rowing) benches of ivory inlaid in the daughter of cedars" [Maurer], or, the best boxwood. Fairbairn, with Bochart, reads the Hebrew two words as one: "Thy plankwork (deck: instead of 'benches,' as the Hebrew is singular) they made ivory with boxes." English Version, with Maurer's correction, is simpler.
Chittim—Cyprus and Macedonia, from which, Pliny tells us, the best boxwood came [Grotius].
7. broidered … sail—The ancients embroidered their sails often at great expense, especially the Egyptians, whose linen, still preserved in mummies, is of the finest texture.
Elishah—Greece; so called from Elis, a large and ancient division of Peloponnesus. Pausanias says that the best of linen was produced in it, and in no other part of Greece; called by Homer, Alisium.
that which covered thee—thy awning.
8. Arvad—a small island and city near Phœnicia, now Ruad: its inhabitants are still noted for seafaring habits.
thy wise men, O Tyrus … thy pilots—While the men of Arvad, once thy equals (Ge 10:18), and the Sidonians, once thy superiors, were employed by thee in subordinate positions as "mariners," thou madest thine own skilled men alone to be commanders and pilots. Implying the political and mercantile superiority of Tyre.
9. Gebal—a Phœnician city and region between Beirut and Tripolis, famed for skilled workmen (1Ki 5:18, Margin; Ps 83:7).
calkers—stoppers of chinks in a vessel: carrying on the metaphor as to Tyre.
occupy thy merchandise—that is, to exchange merchandise with thee.
10. Persia … Phut—warriors from the extreme east and west.
Lud—the Lydians of Asia Minor, near the Meander, famed for archery (Isa 66:19); rather than those of Ethiopia, as the Lydians of Asia Minor form a kind of intermediate step between Persia and Phut (the Libyans about Cyrene, shielded warriors, Jer 46:9, descended from Phut, son of Ham).
hanged … shield … comeliness—Warriors hanged their accoutrements on the walls for ornament. Divested of the metaphor, it means that it was an honor to thee to have so many nations supplying thee with hired soldiers.
11. Gammadims—rather, as the Tyrians were Syro-Phœnicians, from a Syriac root, meaning daring, "men of daring" [Ludovicus De Dieu]. It is not likely the keeping of watch "in the towers" would have been entrusted to foreigners. Others take it from a Hebrew root, "a dagger," or short sword (Jud 3:16), "short-swordsmen."
12. Tarshish—Tartessus in Spain, a country famed for various metals, which were exported to Tyre. Much of the "tin" probably was conveyed by the Phœnicians from Cornwall to Tarshish.
traded in thy fairs—"did barter with thee" [Fairbairn]; from a root, "to leave," something left in barter for something else.
13. Javan—the Ionians or Greeks: for the Ionians of Asia Minor were the first Greeks with whom the Asiatics came in contact.
Tubal … Meshech—the Tibareni and Moschi, in the mountain region between the Black and Caspian Seas.
persons of men—that is, as slaves. So the Turkish harems are supplied with female slaves from Circassia and Georgia.
vessels—all kinds of articles. Superior weapons are still manufactured in the Caucasus region.
14. Togarmah—Armenia: descended from Gomer (Ge 10:3). Their mountainous region south of the Caucasus was celebrated for horses.
horsemen—rather, "riding-horses," as distinct from "horses" for chariots [Fairbairn].
15. Dedan—near the Persian Sea: thus an avenue to the commerce of India. Not the Dedan in Arabia (Eze 27:20), as the names in the context here prove, but the Dedan sprung from Cush [Bochart], (Ge 10:7).
merchandise of thine hand—that is, were dependent on thee for trade [Fairbairn]; came to buy the produce of thy hands [Grotius].
a present—literally, "a reward in return"; a price paid for merchandise.
horns of ivory—Ivory is so termed from its resemblance to horns. The Hebrew word for "ivory" means "tooth"; so that they cannot have mistaken ivory as if coming from the horns of certain animals, instead of from the tusks of the elephant.
16. "Syria was thy mart for the multitude," &c. For "Syria" the Septuagint reads "Edom." But the Syrians were famed as merchants.
occupied—old English for "traded"; so in Lu 19:13.
agate—Others translate, "ruby," "chalcedony," or "pearls."
17. Minnith … Pannag—names of places in Israel famed for good wheat, wherewith Tyre was supplied (1Ki 5:9, 11; Ezr 3:7; Ac 12:20); Minnith was formerly an Ammonite city (Jud 11:33). "Pannag" is identified by Grotius with "Phenice," the Greek name for "Canaan." "They traded … wheat," that is, they supplied thy market with wheat.
balm—or, "balsam."
18. Helbon—or Chalybon, in Syria, now Aleppo; famed for its wines; the Persian monarchs would drink no other.
19. Dan also—None of the other places enumerated commence with the copula ("also"; Hebrew, ve). Moreover, the products specified, "cassia, calamus," apply rather to places in Arabia. Therefore, Fairbairn translates, "Vedan"; perhaps the modern Aden, near the straits of Bab-el-man-deb. Grotius refers it to Dana, mentioned by Ptolemy.
Javan—not the Greeks of Europe or Asia Minor, but of a Greek settlement in Arabia.
going to and fro—rather, as Hebrew admits, "from Uzal." This is added to "Javan," to mark which Javan is meant (Ge 10:27). The metropolis of Arabia Felix, or Yemen; called also Sanaa [Bochart]. English Version gives a good sense, thus: All peoples, whether near as the Israelite "Dan," or far as the Greeks or "Javan," who were wont to "go to and fro" from their love of traffic, frequented thy marts, bringing bright iron, &c., these products not being necessarily represented as those of Dan or Javan.
bright iron—Yemen is still famed for its sword blades.
calamus—aromatic cane.
20. Dedan—in Arabia; distinct from the Dedan in Eze 27:15 (see on Eze 27:15). Descended from Abraham and Keturah (Ge 25:3) [Bochart].
precious clothes—splendid coverlets.
21. Arabia—the nomadic tribes of Arabia, among which Kedar was pre-eminent.
occupied with thee—literally, "of thy hand," that is, they traded with thee for wares, the product of thy hand (see on Eze 27:15, 16).
22. Sheba … Raamah—in Arabia.
chief of … spices—that is, best spices (De 33:15). Obtained from India and conveyed in caravans to Tyre.
23. Haran—the dwelling-place of Abraham in Mesopotamia, after he moved from Ur (Ge 11:31).
Canneh—Calneh, an Assyrian city on the Tigris; the Ctesiphon of the Greeks (Ge 10:10).
Eden—probably a region in Babylonia (see Ge 2:8).
Chilmad—a compound; the place designated by Ptolemy "Gaala of Media." The Chaldee version interprets it of Media. Henderson refers it to Carmanda, which Xenophon describes as a large city beyond the Euphrates.
24. all sorts of things—Hebrew, "perfections"; exquisite articles of finery [Grotius].
clothes—rather, "mantles" or "cloaks"; literally, "wrappings." For "blue," Henderson translates, "purple."
chests of rich apparel, bound with cords—treasures or repositories of damask stuffs, consisting of variegated threads woven together in figures [Henderson].
cedar—The "chests" were made of cedar, in order to last the longer; and it also keeps off decay and has a sweet odor.
25. sing of thee—personification; thy great merchant ships were palpable proofs of thy greatness. Others translate from a different Hebrew root, "were thy (mercantile) travellers." Fairbairn translates, "Were thy walls." But the parallelism to "thou wast glorious" favors English Version, "sing of thee."
26. In contrast to her previous greatness, her downfall is here, by a sudden transition, depicted under the image of a vessel foundering at sea.
east wind—blowing from Lebanon, the most violent wind in the Mediterranean (Ps 48:7). A Levanter, as it is called. Nebuchadnezzar is meant. The "sea" is the war with him which the "rowers," or rulers of the state vessel, had "brought" it into, to its ruin.
27. The detailed enumeration implies the utter completeness of the ruin.
and in all thy company—"even with all thy collected multitude" [Henderson].
28. The suburbs—the buildings of Tyre on the adjoining continent.
29. So on the downfall of spiritual Babylon (Re 18:17, &c.).
shall stand upon … land—being cast out of their ships in which heretofore they prided themselves.
30. against thee—rather, "concerning thee."
31. utterly bald—literally, "bald with baldness." The Phœnician custom in mourning; which, as being connected with heathenish superstitions, was forbidden to Israel (De 14:1).
32. take up—lift up.
the destroyed—a destroyed one. Literally, (as opposed to its previous bustle of thronging merchants and mariners, Eze 27:27), "one brought to death's stillness."
in … midst of … sea—insular Tyre.
33. out of the seas—brought on shore out of the ships.
filledst—didst supply plentifully with wares.
enrich … kings—with the custom dues levied on the wares.
34. In the time when … shall … shall—Now that thou art broken (wrecked) … thy merchandise … are fallen [Maurer].
35. isles—seacoasts.
36. hiss—with astonishment; as in 1Ki 9:8.