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Ezekiel 30:7 Bible in Basic English (BBE)

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7 And she will be made waste among the countries which have been made waste, and her towns will be among the towns which are unpeopled.

Cross Reference

Ezekiel 29:12 BBE

KJV ASV YLT DARBY WEB STRONG

I will make the land of Egypt a waste among the countries which are made waste, and her towns will be unpeopled among the towns which have been made waste, for forty years: and I will send the Egyptians in flight among the nations and wandering through the countries.

Jeremiah 25:18-26 BBE

KJV ASV YLT DARBY WEB STRONG

Jerusalem and the towns of Judah and their kings and their princes, to make them a waste place, a cause of fear and surprise and a curse, as it is this day; Pharaoh, king of Egypt, and his servants and his princes and all his people; And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod; Edom and Moab and the children of Ammon, And all the kings of Tyre, and all the kings of Zidon, and the kings of the lands across the sea; Dedan and Tema and Buz, and all who have the ends of their hair cut; And all the kings of Arabia, and all the kings of the mixed people living in the waste land; And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes; And all the kings of the north, far and near, one with another; and all the kingdoms of the world on the face of the earth.

Jeremiah 46:1-28 BBE

KJV ASV YLT DARBY WEB STRONG

The word of the Lord which came to Jeremiah the prophet about the nations. Of Egypt: about the army of Pharaoh-neco, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar, king of Babylon, overcame in the fourth year of Jehoiakim, the son of Josiah, king of Judah. Get out the breastplate and body-cover, and come together to the fight. Make the horses ready, and get up, you horsemen, and take your places with your head-dresses; make the spears sharp and put on the breastplates. What have I seen? they are overcome with fear and turned back; their men of war are broken and have gone in flight, not looking back: fear is on every side, says the Lord. Let not the quick-footed go in flight, or the man of war get away; on the north, by the river Euphrates, they are slipping and falling. Who is this coming up like the Nile, whose waters are lifting their heads like the rivers? Egypt is coming up like the Nile, and his waters are lifting their heads like the rivers, and he says, I will go up, covering the earth; I will send destruction on the town and its people. Go up, you horses; go rushing on, you carriages of war; go out, you men of war: Cush and Put, gripping the body-cover, and the Ludim, with bent bows. But that day is the day of the Lord, the Lord of armies, a day of punishment when he will take payment from his haters: and the sword will have all its desire, drinking their blood in full measure: for there is an offering to the Lord, the Lord of armies, in the north country by the river Euphrates. Go up to Gilead and take sweet oil, O virgin daughter of Egypt: there is no help in all your medical arts; nothing will make you well. Your shame has come to the ears of the nations, and the earth is full of your cry: for the strong man is falling against the strong, they have come down together. The word which the Lord said to Jeremiah the prophet, of how Nebuchadrezzar, king of Babylon, would come and make war on the land of Egypt. Give the news in Migdol, make it public in Noph: say, Take up your positions and make yourselves ready; for on every side of you the sword has made destruction. Why has Apis, your strong one, gone in flight? he was not able to keep his place, because the Lord was forcing him down with strength. ... are stopped in their going, they are falling; and they say one to another, Let us get up and go back to our people, to the land of our birth, away from the cruel sword. Give a name to Pharaoh, king of Egypt: A noise who has let the time go by. By my life, says the King, whose name is the Lord of armies, truly, like Tabor among the mountains and like Carmel by the sea, so will he come. O daughter living in Egypt, make ready the vessels of a prisoner: for Noph will become a waste, it will be burned up and become unpeopled. Egypt is a fair young cow; but a biting insect has come on her out of the north. And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment. She makes a sound like the hiss of a snake when they come on with strength; they go against her with axes, like wood-cutters. They will be cutting down her woods, for they may not be searched out; because they are like locusts, more than may be numbered. The daughter of Egypt will be put to shame; she will be given up into the hands of the people of the north. The Lord of armies, the God of Israel, has said: See, I will send punishment on Amon of No and on Pharaoh and on those who put their faith in him; And I will give them up into the hands of those who will take their lives, and into the hands of Nebuchadrezzar, king of Babylon, and into the hands of his servants: and later, it will be peopled as in the past, says the Lord. But have no fear, O Jacob, my servant, and do not be troubled, O Israel: for see, I will make you come back from far away, and your seed from the land where they are prisoners; and Jacob will come back, and will be quiet and in peace, and no one will give him cause for fear. Have no fear, O Jacob, my servant, says the Lord; for I am with you: for I will put an end to all the nations where I have sent you, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment.

Ezekiel 32:18-32 BBE

KJV ASV YLT DARBY WEB STRONG

Son of man, let your voice be loud in sorrow for the people of Egypt and send them down, even you and the daughters of the nations; I will send them down into the lowest parts of the earth, with those who go down into the underworld. Are you more beautiful than any? go down, and take your rest among those without circumcision, Among those who have been put to the sword: they will give a resting-place with them to all their people. The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. There is Asshur and all her army, round about her last resting-place: all of them put to death by the sword: Whose resting-places are in the inmost parts of the underworld, who were a cause of fear in the land of the living. There is Elam and all her people, round about her last resting-place: all of them put to death by the sword, who have gone down without circumcision into the lowest parts of the earth, who were a cause of fear in the land of the living, and are put to shame with those who go down to the underworld: They have made a bed for her among the dead, and all her people are round about her resting-place: all of them without circumcision, put to death with the sword; for they were a cause of fear in the land of the living, and are put to shame with those who go down to the underworld: they have been given a place among those who have been put to the sword. There is Meshech, Tubal, and all her people, round about her last resting-place: all of them without circumcision, put to death by the sword; for they were a cause of fear in the land of the living. And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. But you will have your bed among those without circumcision, and will be put to rest with those who have been put to death with the sword. There is Edom, her kings and all her princes, who have been given a resting-place with those who were put to the sword: they will be resting among those without circumcision, even with those who go down to the underworld. There are the chiefs of the north, all of them, and all the Zidonians, who have gone down with those who have been put to the sword: they are shamed on account of all the fear caused by their strength; they are resting there without circumcision, among those who have been put to the sword, and are put to shame with those who go down to the underworld. Pharaoh will see them and be comforted on account of all his people: even Pharaoh and all his army, put to death by the sword, says the Lord. For he put his fear in the land of the living: and he will be put to rest among those without circumcision, with those who have been put to death with the sword, even Pharaoh and all his people, says the Lord.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 30

Commentary on Ezekiel 30 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 30

In this chapter we have,

  • I. A continuation of the prophecy against Egypt, which we had in the latter part of the foregoing chapter, just before the desolation of that once flourishing kingdom was completed by Nebuchadnezzar, in which is foretold the destruction of all her allies and confederates, all her interests and concerns, and the several steps which the king of Babylon should take in pushing on this destruction (v. 1-19).
  • II. A repetition of a former prophecy against Egypt, just before the desolation of it begun by their own bad conduct, which gradually weakened them and prepared the way for the king of Babylon (v. 20-26).

It is all much to the same purport with what we had before.

Eze 30:1-19

The prophecy of the destruction of Egypt is here very full and particular, as well as, in the general, very frightful. What can protect a provoking people when the righteous God comes forth to contend with them?

  • I. It shall be a very lamentable destruction, and such as shall occasion great sorrow (v. 2, 3): "Howl you; you may justly shriek now that it is coming, for you will be made to shriek and make hideous outcries when it comes. Cry out, Woe worth the day! or, Ah the day! alas because of the day! the terrible day! Woe and alas! For the day is near; the day we have so long dreaded, so long deserved. It is the day of the Lord, the day in which he will manifest himself as a God of vengeance. You have your day now, when you carry all before you, and trample on all about you, but God will have his day shortly, the day of the revelation of his righteous judgment,' Ps. 37:13. It will be a cloudy day, that is, dark and dismal, without the shining forth of any comfort; and it shall threaten a storm-fire, and brimstone, and a horrible tempest. It shall be the time of the heathen, of reckoning with the heathen for all their heathenish practices, that time which David spoke of when God would pour out his fury upon the heathen (Ps. 79:6), when they should sink, Ps. 9:15.
  • II. It shall be the destruction of Egypt, and of all the states and countries in confederacy with her and in her neighbourhood.
    • 1. Egypt herself shall fall (v. 4): The sword shall come upon Egypt, the sword of the Chaldeans, and it shall be a victorious sword, for the slain shall fall in Egypt, fall by it, fall before it. Is the country populous? They shall take away her multitude. Is it strong, and well-fixed? Her foundations shall be broken down, and then the fabric, though built ever so fine, ever so high, will fall of course.
    • 2. Her neighbours and inmates shall fall with her. When the slain fall so thickly in Egypt great pain shall be in Ethiopia, both that in Africa, which is in the neighbourhood of Egypt on one side, and that in Asia, which is near to it on the other side. When their neighbour's house was on fire they could not but apprehend their own in danger; nor were their fears groundless, for they shall all fall with them by the sword, v. 5. Ethiopia and Libya (Cush and Phut, so the Hebrew names are, two of the sons of Ham who are mentioned, and Mizraim, that is, Egypt, between them, Gen. 10:6), and the Lydians (who were famous archers, and are spoken of as confederates with Egypt, Jer. 46:9), these shall fall with Egypt and Chub (the Chaldeans, the inhabitants of the inner Libya); these and others were the mingled people; there were those of all these and other countries who upon some account or other resided in Egypt, as did also the men of the land that is in league, some of the remains of the people of Israel and Judah, the children of the covenant, or league, as they are called (Acts 3:25), the children of the promise, Gal. 4:28. These sojourned in Egypt contrary to God's command, and these shall fall with them. Note, Those that will take their lot with God's enemies shall have their lot with them, yea, though they be in profession the men of the land that is in league with God.
  • III. All that pretend to support the sinking interests of Egypt shall come down under her, shall come down with her (v. 6): Those that uphold Egypt shall fall, and then Egypt must fall of course. See the justice of God; Egypt pretended to uphold Jerusalem when that was tottering, but proved a deceitful reed; and now those that pretended to uphold Egypt shall prove no better. Those that deceive others are commonly paid in their own coin; they are themselves deceived.
    • 1. Does Egypt think herself upheld by the absolute authority and dominion of her king? The pride of her power shall come down, v. 6. The power of the king of Egypt was his pride; but that shall be broken, and humbled.
    • 2. Is the multitude of her people her support? These shall fall by the sword, even from the tower of Syene, which is in the utmost corner of the land, from that side of it by which the enemy shall enter. Both the countries and the cities, the husbandmen and the merchants, shall be desolate, v. 7, as before, ch. 29:12. Even the multitude of Egypt shall be made to cease, v. 10. That populous country shall be depopulated. The land shall be even filled with the slain, v. 11.
    • 3. Is the river Nile her support, and are the several channels of it a defence to her? "I will make the rivers dry (v. 12), so that those natural fortifications which were thought impregnable, because impassable, shall stand them in no stead.'
    • 4. Are her idols a support to her? They shall be destroyed; those imaginary upholders shall appear more than ever to be imaginary, for so images are when they pretend to be deliverers and strongholds (v. 13): I will cause their images to cease out of Noph.
    • 5. Is her royal family her support? There shall be no more a prince in the land of Egypt; the royal family shall be extirpated and extinguished, which had continued so long.
    • 6. Is her courage her support, and does she think to uphold herself by the bravery of her men of war, who have now of late been inured to service? That shall fail: I will put a fear in the land of Egypt.
    • 7. Is the rising generation her support? is she upheld by her children, and does she think herself happy because she has her quiver full of them? Alas! the young men shall fall by the sword (v. 17) and the daughters shall go into captivity (v. 18), and so she shall be robbed of all her hopes.
  • IV. God shall inflict these desolating judgments on Egypt (v. 8): They shall know that I am the Lord, and greater than all gods, than all their gods, when I have set a fire in Egypt. The fire that consumes nations is of God's kindling; and, when he sets fire to a people, all their helpers shall be destroyed. Those that go about to quench the fire shall themselves be devoured by it; for who can stand before him when he is angry? When he pours out his fury upon a place, when he sets fire to it (v. 15, 16), neither its strength nor its multitude can stand it in any stead.
  • V. The king of Babylon and his army shall be employed as instruments of this destruction: The multitude of Egypt shall be made to cease and be quite cut off by the hand of the king of Babylon, v. 10. Those that undertook to protect Israel from the king of Babylon shall not be able to protect themselves. It is said of the Chaldeans, who should destroy Egypt,
    • 1. That they are strangers (v. 12), who therefore shall show no compassion for old acquaintance-sake, but shall behave strangely towards them.
    • 2. That they are the terrible of the nations (v. 11), both in respect of force and in respect of fierceness; and, being terrible, they shall make terrible work.
    • 3. That they are the wicked, who will not be restrained by reason and conscience, the laws of nature or the laws of nations, for they are without law: I will sell the land into the hand of the wicked. They do violence unjustly, as they are wicked; yet, so far as they are instruments in God's hand of executing his judgments, it is on his part justly done. Note, God often makes one wicked man a scourge to another; and even wicked men acquire a title to prey, jure belli-by the laws of war, for God sells it into their hands.
  • VI. No place in the land of Egypt shall be exempted from the fury of the Chaldean army, not the strongest, not the remotest: The sword shall go through the land. Various places are here named: Pathros, Zoan, and No (v. 14), Sin and Noph (v. 15, 16), Aven and Pi-beseth (v. 17), and Tehaphnehes, v. 18. These shall be made desolate, shall be fired, and God's judgments shall be executed upon them, and his fury poured out upon them. Their strength and multitude shall be cut off; they shall have great pain, shall be rent asunder with fear, and shall have distresses daily. Their day shall be darkened; their honours, comforts, and hopes, shall be extinguished. Their yokes shall be broken, so that they shall no more oppress and tyrannize as they have done. The pomp of their strength shall cease, and a cloud shall cover them, a cloud so thick that through it they shall not see any hopes, nor shall their glory be seen, or shine further. And, lastly, the Ethiopians, who are at a distance from them, as well as those who are mingled with them, shall share in their pain and terror. God will by his providence spread the rumour, and the careless Ethiopians shall be made afraid, v. 9. Note, God can strike a terror upon those that are most secure; fearfulness shall, when he pleases, surprise the most presumptuous hypocrites.

The close of this prediction leaves,

  • 1. The land of Egypt mortified: Thus will I execute judgments on Egypt, v. 19. The destruction of Egypt is the executing of judgments, which intimates not only that it is done justly, for its sins, but that it is done regularly and legally, by a judicial sentence. All the executions God does are according to his judgments.
  • 2. The God of Israel herein glorified: They shall know that I am the Lord. The Egyptians shall be made to know it and the people of God shall be made to know it better. The Lord is known by the judgments which he executes.

Eze 30:20-26

This short prophecy of the weakening of the power of Egypt was delivered about the time that the army of the Egyptians, which attempted to raise the siege of Jerusalem, was frustrated in its enterprises, and returned re infectâ-without accomplishing their purpose; whereupon the king of Babylon renewed the siege and carried his point. The kingdom of Egypt was very ancient, and had been for many ages considerable. That of Babylon had but lately arrived at its great pomp and power, being built upon the ruins of the kingdom of Assyria. Now it is with them as it is with families and states, some are growing up, others are declining and going back; one must increase and the others must of course decrease.

  • I. It is here foretold that the king of Egypt shall grow weaker and weaker. The extent of his territories shall be abridged, his wealth and power shall be diminished, and he shall become less able than ever to help either himself or his friend.
    • 1. This was in part done already (v. 21): I have broken the arm of Pharaoh, some time ago. One arm of that kingdom might well be reckoned broken when the king of Babylon routed the forces of Pharaoh-Necho at Carchemish (Jer. 46:2), and made himself master of all that pertained to Egypt from the river of Egypt to Euphrates, 2 Ki. 24:7. Egypt had been long in gathering strength and extending its dominions, and therefore, that there may be a proportion observed in providence, it loses its strength slowly and by degrees. It was soon after the king of Egypt slew good king Josiah, and in the same reign, that its arm was thus broken, and it received that fatal blow which it never recovered. Before Egypt's heart and neck were broken its arm was. God's judgments come upon a people by steps, that they may meet him repenting. When the arm of Egypt is broken it shall not be bound up to be healed, for none can heal the wounds that God gives but he himself. Those whom he disarms, whom he disables, cannot again hold the sword.
    • 2. This was to be done again. One arm was broken before, and something was done towards the setting of it, towards the healing of the deadly wound that was given to the beast. But now (v. 22), I am against Pharaoh, and will break both his arms, both the strong and that which was broken and set again. Note, If less judgments do not prevail to humble and reform sinners, God will send greater. Now God will cause the sword to fall out of his hand, which he caught hold of as thinking himself strong enough to hold it. It is repeated (v. 24), I will break Pharaoh's arms. He had been a cruel oppressor to the people of God formerly, and of late the staff of a broken rod to them; and now God by breaking his arms reckons with him for both. God justly breaks that power which is abused either to put wrongs upon people or to put cheats upon them. But this is not all;
      • (1.) The king of Egypt shall be dispirited when he finds himself in danger of the king of Babylon's forces: he shall groan before him with the groaning of a deadly wounded man. Note, It is common for those that are most elated in their prosperity to be most dejected and disheartened in their adversity. Pharaoh, even before the sword touches him, shall groan as if he had received his death's wound.
      • (2.) The people of Egypt shall be dispersed (v. 23 and again v. 26): I will scatter them among the nations. Other nations had mingled with them (v. 5); now they shall be mingled with other nations, and seek shelter in them, and so be made to know that the Lord is righteous.
  • II. It is here foretold that the king of Babylon shall grow stronger and stronger, v. 24, 25. It is said, and repeated, that God will,
    • 1. Put strength into the king of Babylon's arms, that he may be able to go through the service he is designed for.
    • 2. That he will put a sword, his sword, into the king of Babylon's hand, which signified his giving him a commission and furnishing him with arms for carrying on a war, particularly against Egypt. Note, As judges on the bench, like Pilate (Jn. 19:11), so generals in the field, like Nebuchadnezzar, have no power but what is given them from above.